Call for Prayer and Repentance

When do God’s people turn to Him? While we desire to cling to Him at all times, it is in times of trouble that this desire becomes a compelling need – a need to cry out to Him for deliverance, to ask Him to show us where we have sinned and turned from His righteous ways, to seek His forgiveness, and to learn from Him how to correct those things that separate us from His heart, and divide us from one another.

The world is in a season of distress. How shall we get through this trying time?

Many around the world, both from the Christian and the Jewish sides of Israel’s covenant family, are sensing the need to cry out to the Lord God in this season. As a way to enter into this process, B’ney Yosef North America is observing the week of July 5-11, 2020, as a time of fasting and repentance for our sins of division, discord, injustice, and failure to walk together in love.

Why now? It is a lesson we have learned from our Jewish brethren at this time. July 9 is the 17th day of the Hebrew month of Tammuz, the Fast of the Fourth Month of Zechariah 8:19. This fast day begins a time known as the Dire Straits, a three week period ending on the 9th of Av, the Fast of the Fifth Month. This was the time the Babylonians breached the walls of Jerusalem and destroyed the Temple of God, removing His visible presence from His holy city, devastating the land He cares for, and dispersing His covenant people of Israel to the nations. Ever since then, Jews have fasted and mourned, not merely for themselves as a people, but for the nations of the earth, to whom Israel is a witness of the Most High God.

Our call for prayer and fasting in this week of 17 Tammuz is the beginning of a season of repentance from now until Yom Kippur, the Day of Atonement, on September 28, 2020. We are joining with other prayer initiatives throughout this season, and we invite you to do the same.

Do we truly want to see our Father’s Kingdom come and His will done on earth as it is in heaven? Then let us humble our hearts, bow our knees, and seek Him together.

Prayer and Repentance Initiatives

    • 17 Tammuz Call for Prayer and Repentance, July 5-11, 2020. Call for all of God’s covenant people to enter into fasting and repentance at the beginning of the Dire Straits. B’ney Yosef North America (bneyyosefna.com).
    • Nations’ 9th of Av Virtual Solemn Assembly, July 29-30, 2020. Time of mourning and fasting in solidarity with our Jewish brothers and sisters on the Fast of the Fifth month. Nation’s 9th of Av (9-av.com).
    • 40 Days of Repentance, August 19-September 28, 2020. Daily pause for prayer and reflection during the weeks leading up to Yom Kippur, the Day of Atonement. B’ney Yosef North America (bneyyosefna.com).
    • 10 Days of Prayer, September 19-28, 2020. A Global Upper Room calling on cities to stop for United Prayer and Worship with Repentance during the Days of Awe. 10 Days (10days.net).
    • The Return, September 26, 2020. National and Global Day of Prayer and Repentance on the National Mall, Washington, DC. The Return (www.thereturn.org).

Counting the Omer 5778/2018 #40

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Counting the Omer 5778/2018 #38

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Picture of the Week 04/25/17

If all the promises God made to the Jewish people now have no meaning, what reason is there to believe any promise God makes?


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Does Israel Have a Distinct Place in the Age to Come? – Dan Juster

The multitude of people who have influenced my spiritual views (and worldview in general) include many who would not appreciate being in the same company with one another. Some of them are pictured here. Top row (L-R): Dr. Edgar Arendall (Southern Baptist); Pastor Mark Biltz (Non-Jewish Messianic); Rabbi David Fohrman (Orthodox Jewish); Dr. Dan Juster (Messianic Jewish). Second Row (L-R); Monte Judah (Hebrew Roots/Two House); C.S. Lewis (Anglican); J.K. McKee (Non-Jewish Messianic); D.L. Moody (Evangelical Christian). Third Row (L-R): Rabbi Shlomo Riskin (Orthodox Jewish); Dr. Francis Schaeffer (Evangelical Christian); Dr. R.C. Sproul (Presbyterian); J.R.R. Tolkien (Roman Catholic).
The multitude of people who have influenced my spiritual views (and worldview in general) include many who would not appreciate being in the same company with one another. Some of them are pictured here. Top row (L-R): Dr. Edgar Arendall (Southern Baptist); Pastor Mark Biltz (Non-Jewish Messianic); Rabbi David Fohrman (Orthodox Jewish); Dr. Dan Juster (Messianic Jewish). Second Row (L-R); Monte Judah (Hebrew Roots/Two House); C.S. Lewis (Anglican); J.K. McKee (Non-Jewish Messianic); D.L. Moody (Evangelical Christian). Third Row (L-R): Rabbi Shlomo Riskin (Orthodox Jewish); Dr. Francis Schaeffer (Evangelical Christian); Dr. R.C. Sproul (Presbyterian); J.R.R. Tolkien (Roman Catholic).

A continuous source of amazement for me is the fact that many of the men and women who have contributed substantially to my spiritual growth most likely would not be comfortable sitting in the same room with one another.

Perhaps it should not be a surprise.  Inspiration for my life has come from Baptist Christians, Presbyterian Christians, Anglican Christians, Catholic Christians, Pentecostal/Charismatic Christians, Messianic Jews, Orthodox Jews, Reformed Jews, and Hebrew Roots Torah teachers of many different streams.  It is amazing what these people have in common.  It is more amazing what divides them, and how senseless that division is in the long run.

What fellowship, for example, does D.L. Moody have with R.C. Sproul?  That is a question most readers could not answer, not having a clue who either of those esteemed gentlemen are.  Had they been contemporaries, however, the simple tenets of Moody’s evangelism (“Ruined by the Fall, Redeemed by the Blood, and Regenerated by the Spirit”) would clash with Sproul’s elaborate Reformed reasoning. 

We might say similar things of many, many others – even of the two authors who have had the greatest influence on my life.  It just so happens that they were contemporaries, serving as professors in related fields at prestigious English universities.  It is no secret that J.R.R. Tolkien was instrumental in bringing C.S. Lewis out of atheism and into a relationship with Jesus Christ (Yeshua the Messiah).  Yet Tolkien was disappointed that he could get Lewis no closer to what he considered true Christianity (Roman Catholicism) than the Anglican Church.  And yet the two remained friends and colleagues, greatly influencing each others’ literary and other works.

This begs the question:  If Tolkien and Lewis could get along, why is it that Hebrew Roots believers have trouble getting along with one another?  Or why is it that traditional Christians and Messianic believers of all stripes find it easier to condemn one another rather than support and pray for one another?  Or why do Christians and Jews have such difficulty accepting one another as part of the same covenant people of the God of Abraham, Isaac, and Jacob?  It seems that our divisions are doing more work for the enemy of our souls than the good we hope we are doing for the Kingdom of our God.

In the interest of helping to correct this tendency, I am pleased to share an article recently published by Messianic Jewish leader Daniel C. Juster.  Much of my understanding of the Hebrew Roots (or Jewish Roots, as he would say) comes from Dan Juster.  I have been blessed to sit under his teaching and to be discipled by this writings.

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