Tag Archive | United2Restore

For the times they are a changin’ – UNITED 2 RESTORE

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem's wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem's Walls.)

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem’s wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem’s Walls)

There is no doubt that God works in big, dramatic ways.  The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us.  For example, consider this prophecy we read about in Jeremiah:

“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’  For I will bring them back into their land which I gave to their fathers.”  (Jeremiah 16:14-15 NKJV)

This is the Second Exodus.  It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8).  In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture.  Yeshua’s disciples asked Him about it just before He left them (Acts 1:6).  The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so. 

By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion?  It’s a valid question.  Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice:  first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David).  Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.

As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus.  You know:  the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered.  That sort of thing.

But what if the Second Exodus happens differently?  What if it’s not so dramatic?  Would we still recognize it as a miracle?  Would we praise God because He had done something even greater than the Exodus from Egypt?

Please click here to continue reading

A Letter to the Jewish People (on teshuvah) by Ken Rank

 

Saint Paul James Tissot

Saint Paul
James Tissot

One would suppose that the Apostle Paul died without regrets, knowing that he had done all he could to preach the gospel of the Kingdom of YHVH and bring multitudes into it.  Then again, Paul was a fallible human being, just like the rest of us.  That is why he wrote things like this:

This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.  (I Timothy 1:15 NKJV)

Perhaps Paul’s chief regret was knowing that his actions had kept people out of the Kingdom.  Not intentionally, mind you; Paul was zealous for God, just as he testified of his Jewish brethren (Romans 10:1-4).  Yet his zeal in persecuting those who believed Yeshua of Nazareth to be Messiah most likely hardened the resistance of many to the message of redemption through that same Yeshua.  Afterward, having embraced that message and taken it to the Gentiles, he did his best to help people understand the full truth:  that salvation by grace through faith actually makes it possible to live by God’s established standard of righteousness given in Torah.

Tragically, the division that began in Paul’s day is still with us.  Judaism and Christianity have taken on completely different identities.  There are voices on both sides who realize that the two are not separate religions, or at least YHVH did not intend it to be so.  Those voices are now calling for understanding and dialogue.  It shouldn’t be that hard since Christians, Jews, and Messianic/Hebrew Roots believers all claim allegiance to the God of Abraham, Isaac, and Jacob; all revere the same Scriptures; all hope for the same promises.  Why, then, can’t we all get along?

Ken Rank provides one very important answer to that question.  The beginning of the journey toward mutual respect and acceptance begins with humility and repentance (in Hebrew, teshuvah).  All of us have more to repent for than we think, and certainly more than we care to admit.  But what if our lack of willingness even to consider this question of repentance causes someone to miss coming into the Kingdom?  Meditate on that as you read Ken’s letter to our Jewish brethren.


A Letter to the Jewish People (on teshuvah)

Ken Rank  
October 7, 2016 
Originally published on United 2 Restore

United2Restore 01Over the last decade or so, my family has been keeping the Sabbath and biblical Holy Days.  We’re not Jewish, but we feel drawn to these days for our own reasons.  In the process of observance and celebration, we consider ourselves blessed in many ways.  As we annually cycle through the Appointed Times, we build upon those things we learned during the previous years.  And, as each cycle comes around, I find my focus narrowing on reconciliation and restoration between and for all of the B’ney Yisrael.

Please click here to continue reading

Who Wins When Siblings Fight?

On January 8, 1815, an odd assortment of U.S. Soldiers, French and Spanish Creoles, African slaves and free men, Kentucky frontiersmen, and French pirates set aside their differences to fight as comrades against an invading British army at New Orleans.  The peril they shared transformed these disparate residents of the western frontier into Americans - a single people who shared a common identity regardless of their past and future differences.  (Image: The Battle of New Orleans January 8th 1815 / drawn by Oliver Pelton ; engraved by Hammat Billings,1882. Accessed from the Library of Congress.)

On January 8, 1815, an odd assortment of U.S. Soldiers, French and Spanish Creoles, African slaves and free men, Kentucky frontiersmen, and French pirates set aside their differences to fight as comrades against an invading British army at New Orleans. The peril they shared transformed these disparate residents of the western frontier into Americans – a single people who shared a common identity regardless of their past and future differences. (Image: The Battle of New Orleans January 8th 1815 / drawn by Oliver Pelton ; engraved by Hammat Billings,1882. Accessed from the Library of Congress.)

Something very strange happens when people face an imminent threat to life and livelihood.  The strange thing is unity such as would never have been possible otherwise.  History provides countless examples, such as the defense of New Orleans in January 1815.  When a veteran British force attacked the city, an odd assortment of people turned out to defend their home.  They included Regular soldiers of the American army under Major General Andrew Jackson, as well as Creole gentlemen and their American merchant rivals, common laborers, farmers, militia men from far away states, black slaves and free men, and even pirates and smugglers affiliated with the infamous Jean Lafitte.  Once the threat was past, these disparate segments of society returned to their separate lives and the circumstances that divided them, but for one glorious moment they experienced the joy of being a people united in a common cause.

We might consider as well the example of our Jewish brethren in World War II.  Immediately before the war, an Arab revolt in British Palestine compelled His Majesty’s government to issue a White Paper in 1939 which closed the door on Jewish immigration to the Holy Land.  This was a political and military necessity for the British; another Arab revolt would threaten their hold on Egypt, their link to India and the Pacific, and the lifeline of the Empire.  When faced with war against Hitler’s Germany, Great Britain could not afford to lose that lifeline, and thus European Jews in peril of their lives in the Shoa (Holocaust) lost their last and best chance at escape from the death camps.

One might suppose the Jewish response to the White Paper – particularly among those living in the Land – would be violent rejection and revolt.  Some did respond that way, but the most memorable response was by David Ben Gurion, at that time among the most prominent leaders of the World Zionist Organization and the Jewish settlers in the Land.  He expressed his position this way:

We will fight the war as if there were no White Paper, and we will fight the White Paper as if there were no war.

Ben Gurion’s pragmatism was instrumental in establishment of the Jewish Brigade, the only regular military unit of any Allied army in World War II comprised entirely of Jews.  The Jewish Brigade served with distinction in the British forces in Egypt, Italy, and Northwest Europe, and it also served as a training ground for Jewish warriors who carried the fight for Israel’s independence after the British Mandate over Palestine ended in 1948.

Please click here to continue reading

Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America – Israel News

BFB160317 BYC from BINAfter less than two weeks of life, B’ney Yosef North America has begun to receive international attention. Breaking Israel News published the article reposted here on March 17, 2016. The writer, Laura Densmore of Hebrew Nation News, was present at the BYNA Summit in St. Petersburg. Her comprehensive account explains the proceedings and provides links to many other sources of information on what our friend Hanoch Young calls “an earthquake in Florida”.


Breaking Israel News

Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America

By March 17, 2016 , 11:00 am

The Bney Yosef North America Summit took place on March 4-6, 2016  in Tampa, Florida. What is this assembly of people? It is a network of North Americans who have heard the call to join together for the common purpose of the restoration and reconstitution of the people of Northern Israel, also known as the House of Yosef/Ephraim.

The purpose of this Summit was twofold:

*to discuss and affirm a statement of identity and purpose AND
* to get a biblical leadership structure in place, consisting of a Council of Elders to guide and lead BYNA and an Executive Council, to be the administrative arm.

Why this Summit now?  There is an ever increasing awakening of Ephraimites in North America who are looking for their long-expected reunion with Judah.

Read more at Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America – Israel News.


© Albert J. McCarn and The Barking Fox Blog, 2015-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Dying in the Wilderness

In The Brazen Serpent, James Tissot illustrates one of the many ways the Lord God cared for our fathers even as they lived out their sentence of death in the wilderness.

In The Brazen Serpent, James Tissot illustrates one of the many ways the Lord God cared for our fathers even as they lived out their sentence of death in the wilderness.

There is this problem among the people of God:  the expectation that He will come along and fix everything that is wrong in the world in an instant.  I suppose that perspective comes from the hope that one day we get to live happily ever after in some kind of undefinable paradise where the biggest problem we have for all eternity is deciding what we would like to eat.  For time immemorial, Jews and Christians of all varieties have engaged in this hope, expecting that Messiah will make everything all better without us having to do much of anything.  Messiah will indeed make everything all better, but the belief that it requires little if any effort on our part, or that it will be a pleasant experience, is nothing more than wishful thinking.  Such is the warning to ancient Israel, both the Jewish and non-Jewish parts of the nation:

Woe to those who drag iniquity with the cords of falsehood, and sin as if with cart ropes; who say, “Let Him make speed, let Him hasten His work, that we may see it; and let the purpose of the Holy One of Israel draw near and come to pass, that we may know it!”  (Isaiah 5:18-19 NASB)

Alas, you who are longing for the day of the Lord, for what purpose will the day of the Lord be to you?  It will be darkness and not light; as when a man flees from a lion and a bear meets him, or goes home, leans his hand against the wall and a snake bites him.  Will not the day of the Lord be darkness instead of light, even gloom with no brightness in it?  (Amos 5:18-20 NASB)

The Apostle Paul issued the same warning to followers of Messiah Yeshua in his day, noting the direct linkage of those believers – both Jewish and non-Jewish – to the people of ancient Israel:

For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.  Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness.  Now these things happened as examples for us, so that we would not crave evil things as they also craved.  (I Corinthians 10:1-6 NASB)

This is the same apostle who admonished his readers to work out their salvation with fear and trembling (Philippians 2:12-13).  The application of his words is not limited to the ancient Mediterranean world, but to followers of Messiah Yeshua (Jesus Christ) down through the ages to this very day.  It is important to understand that Paul is not advocating a gospel of works for salvation, but is instead issuing an exhortation for us to take responsibility for what YHVH has given us freely by virtue of faith in Him and His Messiah.  From the very beginning our Creator has intended this to be so.  Consider His first recorded words to our first ancestors:

God created man in His own image, in the image of God He created him; male and female He created them.  God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”  (Genesis 1:27-28 NASB)

To put it another way, we are intended to rule with God over the part of creation He has placed under our jurisdiction (Exodus 19:5-6; Revelation 5:9-10, 20:4-6; I Peter 2:9-10; II Timothy 2:11-12).  More importantly, we are to rule with God as His bride (Isaiah 62:4-5; Revelation 19:7-8). 

What does one call the bride of a king?  Is it not a queen?  The question, then, is this:  does the King of the Universe desire a queen who is fully capable of ruling in His Name and whom He trusts to do so, or is He content with a fat, lazy queen who screams at her servants if her food is not cooked to her definition of perfection?

If we think of our eternal destiny in these terms, we begin to see the necessity of trials and tribulations to make us ready for our Creator’s ultimate purposes.  As we mature in our relationship with Him we should grow ever more eager for the test rather than building ever more elaborate schemes to avoid it.  The eager ones who seek to please their Master will prevail, but those who seek to avoid pain most likely will succeed neither in avoiding pain, nor in prevailing over anything.

This is the subject Ken Rank addresses in his article, “Dying in the Wilderness”, recently published on United2Restore.  Be careful!  Ken makes some paradigm-shifting observations here.  Reading this may cause you to question everything you have been taught about the End Times.


Dying in the Wilderness

Ken Rank  
January 6, 2016 
Originally published on United 2 Restore

We are part of Israel; we are children of the Most High God.  He loves us, He will care for us, He will sustain us . . . and He will leave us in the wilderness with our spiritual baggage intact unless we learn how to get beyond the minutia that we allow to divide us.

Please click here to continue reading

Israel’s Restoration

 Two Sticks Forming 011st B’Ney Yosef (Children of Joseph) National Congress.  Proceedings of the First Congress convened by believers in Yeshua acknowledging their identity as Ephraimites of the House of Joseph and connection with the exiled Northern Kingdom of Israel.   The Congress took place May 25-27, 2015, at the Eshel HaShomron Hotel in Ariel, Israel.

ARI 01Alliance of Redeemed Israel (ARI).  ARI welcomes you to the reunion of both the houses of Israel, to the place where the two sticks of Ephraim and Judah—and their companions—are being made one stick in the Father’s hand! (Isaiah 8:14; Ezekiel 37:15-28).  We desire to see all Israel restored in the Messiah.  Our hope is to bring great and wonderful changes to Ephraim, to non-Jewish Israel, and help them be a blessing to their Jewish brothers.  In this way, we seek to help build up the Father’s two chosen families, to help them to know that He has not forsaken nor forgotten either one of them—and that He never will! (Jeremiah 33:24-26).

Awakening the One New Man 01Awakening the One New Man.  Whether you are a Jewish person wondering about your connection to people who believe Yeshua is the Messiah, or a Christian who has accepted Him as your Savior you are called.  We are called by God to join together.  God’s plan is for all His children, Jew and Gentile, to join together in prayer, worship, and in righteous acts of service to our community.  By uniting in acts of compassion we are releasing the favor of God and changing the course of each community to focus on worthy causes.  The pathway to peace requires us to overcome our differences and join forces under the banner of the Kingdom of God.  Make the difference.  Be the One New Man.

B'ney Yosef National Shabbat 01B’Ney Yosef National Shabbat.  An idea whose time has come!  The B’ney Yosef (Children of Joseph) National Shabbat is a monthly gathering in North Georgia based on the promise of Hosea 1:9-11 that brings people from fellowships, congregations, and homes to express and declare that we are the people of Northern Israel.

Beit Yaaqov 01Beit Yaaqov.  World Union of the Lost Tribes from Israel, Yehudah and Ephraim and their friends in the reconciliation with the Jews under the Divine Mandate of Messiah Ben Yoseph who we love to call Yeshua Rabbeinu our Mashiach.  President: Gaddi Ephrayim.  Representative:  Ariel van Kessel.  For information please contact Beit-Ya’aqov Representative Ariel van Kessel, Email: watchmenfromisrael@beityaaqov.org, Mobile: +972 545683031, Int. Regd. no: 26538, Address:  Rechov Ein-Karem 10b, 95744 Jerusalem, Israel.

Brit-Am 01Brit-Am/Hebrew Nations.  Ten out of the Twelve Tribes of Israel were exiled and lost their identity.  Their descendants are now to be found amongst Western Peoples.  This is proven from the Bible, Talmud, and Rabbinical Sources as well as from Secular Studies in Ancient History, Archaeology, Mythology, Linguistics, and related fields.  The Prophets spoke of this.  Peoples that emerged from the British Isles (including North America) represent Joseph.  The Jews of the State of Israel and the Diaspora are Judah.  Joseph and Judah are destined to re-unite!  The Tribes will be united in One Kingdom.  Each Tribe shall dwell in its own territory.  This information deserves to be studied and internalized.

Etz Bney Yosef 01Etz B’Ney Yosef can be translated as the stick (or tree) of Joseph.  Ezekiel 37:19 reads:  “Thus says the Lord God, ‘Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.'”  We believe that in these End Times, God is fulfilling this prophecy.  

Hebrew Nations Radio 01Hebrew Nation Radio.  Building a nation, not a denomination.  Hebrew Nation Radio is a gathering place for those who believe in and practice Biblical living and culture as expressed through Torah and Messiah.

House of David Ministries 01House of David Ministries, a Hebraic and Apostolic itinerant teaching and worship ministry focused on bringing Jewish and Gentile Christians together as One New Man in Christ Yeshua (Ephesians 2:14-16).  The House of David is the lineage of our Savior, and the Tabernacle of David is the priestly and apostolic governmental authority of Christ; bestowed on the Church and established as the dwelling place of intimacy with our Father.

Israelite Return 01Israelite Return.  Anticipating the Restoration of the Whole House of Israel.  Ephraim and Rimona Frank have been involved in the restoration of the whole house of Israel since 1982.  Ephraim is American born, and has been in Israel since 1978, having lived on a kibbutz for 5 years, he and Rimona were married there in 1982.  Rimona is Israeli born.  Ephraim has been studying and teaching the “Gospel of the Kingdom from the Torah and the Prophets” as a full time vocation.  Rimona has been mainly writing on the “Hebraic mindset” as reflected in Biblical Hebrew.

Kol Ha Tor 01Kol ha Tor. Kol ha Tor undertakes the dissemination of knowledge, news and facts on the topic of the great division between the two Houses of Israel (i.e. Judah and Yoseph/Ephraim, the Northern kingdom of the ancient 10 Tribes of Israel).  This End Time re-identification process for the reconciliation of the 2 Houses of Israel and the formation of a re-united 12-Tribed Kingdom of Israel forms the main theme of Biblical Prophecy.  It entails the total and complete concept of Redemption.  It is the main theme of the Bible Message which has been faithfully preserved in the Scriptures of the Bible.

March of Remembrance 01March of Remembrance, a simple prayer walk and / or event taken annually since 2007 on Yom HaShoah (Day of Holocaust Remembrance) to “honor, educate, remember, & engage”.  The March of Remembrance seeks to honor Holocaust survivors and their families, educate the public about the reality of the Holocaust, remember the tragic consequences of silence, and engage people in battling indifference and prejudice.  We choose that day as a clear stance against anti-Semitism and as a powerful symbol of what happens when people remain silent about abuse, prejudice and righteousness.  The March of Remembrance is a sister to the March of Life (Europe).

Restoration Down Under 01Restoration Down Under Ministries. This Australia-based network had its beginning in 2012 and exists as an independent ministry facilitated by a group of believers who mutually and willingly agreed to develop and oversee the ministry while contributing to it with their gifts and abilities.  We clearly see in the Scriptures that YHWH (the LORD) is revealing His plan of restoration of all things (Acts 3:21).  Our responsibility is to return to and walk according to His Way as we are convinced that salvation is by our Heavenly Father’s grace through faith, and is the fruit of repentance that leads to following the Messiah Y’shua’s (Christ Jesus’) example of obedience.

Shaar Israel 01Shaar Israel.  Throughout the Torah God inspired instruction and guidance for Israel to be understood in the latter days.  According to the Hebrew calendar, we have entered the final years of man’s dominion.  At this time all the tribes of Israel are called to awaken to their identity, return to Torah and its Covenants, (Mal.4:22), pray for the two houses of Israel, (Jer. 33:24; II Chron. 7:14), and follow the prophetic directives in the books of the Prophets of Israel.  All the tribes of Israel will be regathered toward brotherhood with Judah (Gen. 49:10; Zech. 8:20-23) who alone has kept his name and has been faithful to the God of Israel (Hos.11:12; 14:8-9).  Shaar Israel provides “an Internet community” for those who identify as a “remnant of Israel” according to these basic Biblical tenets.

United2Restore 01United2Restore.  United 2 Restore is a mission, even a vision, to unite those who identify with the God of Abraham, Isaac, and Jacob and His Israel.  While we understand there will always be diversity of opinion and we acknowledge each individual’s right to come to their own understanding, we hold the view that Judah (the Jewish people) and Ephraim (found mainly within Christianity), after 2700 years apart, are slowly being drawn toward each other and will soon return to a land promised as one United House of Israel. We are not seeking to create a sect or denomination; rather, we prayerfully seek to network with like-minded servants of the Most High.

Please click here to return to the Links and Resources menu


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

About That Second Stick: Positive Harbingers

IsraelAre we really about to see the restoration of all Israel?  And what exactly does that mean?  If the Bible says that it means all twelve tribes descended from the sons of Jacob constituting a national entity in the Land YHVH promised to Abraham, Isaac, and Jacob, then perhaps we should be looking for that very thing.  That is what the apostles meant when they asked Yeshua when He would restore the kingdom to Israel.

The restoration means both Houses of Israel – the House of Judah, whom we know today as the Jewish people, and the House of Ephraim, also known as the House of Israel or House of Joseph.  Ephraim consists of the Ten Tribes of Israel’s northern kingdom which never returned from exile.  Most of the Bible is incomprehensible if not viewed in the context of the Two Houses.  Who they were in ancient times, how they separated, and the promise of their restoration form the framework of the Gospel of the Kingdom which is supposed to be preached to the whole world before Messiah comes.

Would it be a surprise to realize that the end of the world as we know it means the beginning of the reign of Messiah over His reestablished Kingdom of Israel?  Christians have anticipated the Great Tribulation and the end of this age, but have seldom considered what is on the other side of that Tribulation.  Jews have considered what is on the other side, but have seldom considered that much of the nation of Israel would be coming from Christendom.  And yet that is just what we are seeing today:  the beginning of the reconstitution of Ephraim, largely through the awakening of Christians to their identity as Israelites based on the covenantal promises of YHVH and the redemptive work of Messiah Yeshua.  The “Torah Awakening” is a major component of this process as Christians are beginning to realize that the entire Bible, including the Feasts of the Lord and the Sabbath (Shabbat), are still applicable to all of God’s people.

Remnant Road 01If this is so, then how far along is this restoration?  Well, within the past year we have seen the Torah Awakening accelerate around the world, and we have seen people begin to identify themselves as Ephraimites in a very public way.  That was the purpose of the First B’ney Yosef National Congress held in Israel in May 2015.  The process has continued throughout the summer, and it promises to continue and expand in the coming months.  That was the subject of a conversation on The Remnant Road, the Monday edition of the Hebrew Nation Morning Show.  In a broadcast that aired on September 7, David Altman from the Alliance of Redeemed Israel (ARI) talked about the awakening of Believers to their identity as returning Israelites according to the promises of Scripture.  The conversation started with developments since the Congress, and then covered ideas on how to strengthen the ties among individuals, congregations, and communities now identifying as Ephraimites.  David also discussed the upcoming North American Ephraimite Summit, planned for March 4-6, 2016, in Orlando, FL.  To listen to the broadcast and learn how you can get involved please click here.

Another perspective on this process comes from Ephraim Frank, a key organizer of the B’ney Yosef Congress.  In a recent post on his blog, Etz B’ney Yosef, Ephraim provided some interesting and encouraging observations about what we are seeing even now.


BFB150909 Etz Bney Yosef

Positive Harbingers

Ephraim Frank

Posted on Etz B’ney Yosef September 6, 2015

Shalom Fellow Israelite,

On 12th of May 1948 a decision on the name the newly formed State of Israel had to be voted on by ten council members.  The choices were Yehuda, Tsyion, Tsabar, and Erets Yisrael.  Most assumed that it would be Yehuda, but a divine harbinger manifested in a last minute suggestion by David Ben Gurion, and that was the name “Yisrael”.  Seven of the council members voted for that name, which was a prophetic sign of the future return of all the tribes of Israel. The order of the restoration and return in Ezekiel 37 places Yehuda/Israel first, and thusly Yehuda’s dry stick became at that time a nation once again.

Perhaps you are not aware that also in 1948 a contest was held by the temporary government for a national emblem.  One hundred and sixty-four individuals submitted 450 ideas.  The one chosen, which the State of Israel adopted, on February 10th 1949, was designed by two brothers, Gabriel and Maxim Shamir.  Their suggestion included the seven candle branch Menorah with two olive branches on each side.  The final draft, however, did not totally resemble the brothers’ original design, as the committee decided to incorporate a few other features into it and changed the shape of the Menorah to the one depicted in the Arch of Titus (in Rome).  The two olive branches which flank the Menorah, were meant as peace symbols, and only later were associated with Zechariah 4:11.  I believe that this design was another harbinger of the restoration of the two sticks of Ezekiel 37:16.

BFB150909 Emblem of Israel

In his book The Harbinger, Jonathan Cahn makes mention of the significance of trees in the Bible.  He specifically notes the two cited in Isaiah 9:10 – the sycamore and the cedar, both in relationship to the 9/11 terror attack in New York, as being symbolic of judgments upon the United States.  In an interview about his latest book, The Mystery of the Shemitah Unlocked, he noted how Shemitah years are associated with judgments and changes, both positive and negative.  The rise and fall of nations in connection to Shemitah is one example he brings up in this book.  Hence, if the USA is indeed spiraling down, and if that began in a Shemitah year (2001), what about the rise of the nation of Yehuda in 1917 (another Shemitah), or the reconstitution of the second stick/nation of Yosef/Ephraim in the current Shemitah?  Is the latter also a harbinger of this eventuality, with the first Yehuda-Yosef “United 2 Restore” group marching in the Jerusalem Succot parade last year and then with the convening of the first B’ney Yosef National Congress on Shavuot?  Is this the Shemitah year in which the second stick/nation of Joseph/Ephraim is beginning to bud?  By the same token, should many of the harbingers of judgment be also interpreted positively, in that YHVH is going to bring back and restore the whole House of Israel?  The branch of Yehuda in the national emblem is fully leafed, but what about the second branch in that national emblem, what should it look like at this time?  Here is my rendition:

Yehuda’s stick has become a nation.  Yosef’s is just beginning to bud.

Yehuda’s stick has become a nation. Yosef’s is just beginning to bud.


© Albert J. McCarn and The Barking Fox Blog, 2014-2015.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

The Purpose of the Holy Spirit

A French farmer sows wheat in his field in the aftermath of World War I, bringing new life where there was death. This timeless action has instructed us for millennia of the work of God in bringing life to and through the kingdom of Israel which He sowed into the world. (Photo reproduced from Forward-March! The Photographic Record of America in the World War and the Post War Social Upheaval, Disabled American Veterans of the World War, Chicago, 1934)

A French farmer sows wheat in his field in the aftermath of World War I, bringing new life where there was death. This timeless action has instructed us for millennia about the work of God in bringing life to and through the kingdom of Israel which He sowed into the world. (Photo reproduced from Forward-March! The Photographic Record of America in the World War and the Post War Social Upheaval, Disabled American Veterans of the World War, Chicago, 1934)

Not that long ago, the men’s Bible study I am blessed to attend spent several months going through the Gospel of Mark.  One morning we looked in depth at the Parable of the Sower (Mark 4:1-25).  Our leader astutely pointed out the words of Yeshua:  “Do you not understand this parable?  How will you understand all the parables?” (Mark 4:13 NASB)  His conclusion, with which I agree, is that this parable is the key to understanding all of Yeshua’s parables, and thus everything He taught.  Yet for all our analysis of this parable over the centuries, it seems that we may have missed something very important.  What we have been missing dawned on me as we discussed Mark 4 on that day, and as we parted company I asked, “What if this parable is about the restoration of the entire Kingdom of Israel?”

We were not able to investigate that question at that time, but I have pondered it ever since.  The applicability of the Parable of the Sower to the Lost Tribes of Israel comes into focus when we consider the prophecy of Hosea.  We learn in Hosea’s first chapter that he speaks to the House of Israel, the Northern Kingdom which became the Lost Tribes.  Because of their unfaithfulness to YHVH, He judged them by removing them from His Presence and scattering them into the nations.  Yet He promised to bring them back to the Land as His people once again, as He said through Hosea:

 “It will come about in that day that I will respond,” declares the LORD.  “I will respond to the heavens, and they will respond to the earth, and the earth will respond to the grain, to the new wine and to the oil, and they will respond to Jezreel [“God sows”].  I will sow her [Israel] for Myself in the land.  I will also have compassion on her who had not obtained compassion, and I will say to those who were not My people, ‘You are My people!’  And they will say, ‘You are my God!’”  (Hosea 2:21-23 NASB, emphasis added)

Ephraim [Israel] is a trained heifer that loves to thresh, but I will come over her fair neck with a yoke; I will harness Ephraim, Judah will plow, Jacob will harrow for himself.  Sow with a view to righteousness, reap in accordance with kindness; break up your fallow ground, for it is time to seek the Lord until He comes to rain righteousness on you.  (Hosea 10:11-12 NASB)

There is much to investigate regarding this connection of the restoration of Israel with the Parable of the Sower.  My friend Ken Rank of United2Restore has made a good start by looking at the role of the Holy Spirit in this process.  His article is reproduced here from a recent post on Facebook.

Please click here to continue reading

Evolution Of Words: What Is A Gentile?

Noah Webster Portrait by Samuel F.B. Morse

Noah Webster
Portrait by Samuel F.B. Morse

This week The Barking Fox celebrates one year since entering the blogosphere.  It is exciting to see how many places this blog has reached thanks to the miracles of modern technology, but it is even more exciting to consider the many people I have encountered through the blog and related activities.  One of those people is Ken Rank of United 2 Restore.  I first heard of Ken last spring through the video he made with Hanoch Young on the reunification of Judah and Ephraim.  Since then I have enjoyed reading his posts on Facebook and elsewhere, and have appreciated the work he and Hanoch are doing to raise awareness of the connection Jews and Christians share as Israelites.  In fact, that connection is at the root of the theme for The Barking Fox in 2015.  In this coming year, the Fox will ask the same question the Apostles asked Yeshua during their last conversation with Him:  “Lord, is it at this time You are restoring the kingdom to Israel?” (Acts 1:6)  The answer we seem to be hearing these days is that the restoration depends on where we pin our identity.  And that is exactly what Ken addresses in this short article.

Please click here to continue reading

The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VIII

Walking Through The Open Gate

The Vision of the Dry Bones is the most graphic illustration of God's promised restoration of the Kingdom of Israel.  The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) is only now beginning to open.  (Ezekiel's Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

The Vision of the Dry Bones is the most graphic illustration of God’s promised restoration of the Kingdom of Israel. The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) has remained closed until now. (Ezekiel’s Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

An Enduring Standard

We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect.  This should not be a surprise.  YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts.  Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him.  What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart.  When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years.  He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.  When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.  Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.  Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”  (Exodus 19:1-6 NASB, emphasis added)

Please click here to continue reading

%d bloggers like this: