There is no doubt that God works in big, dramatic ways. The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us. For example, consider this prophecy we read about in Jeremiah:
“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’ For I will bring them back into their land which I gave to their fathers.” (Jeremiah 16:14-15 NKJV)
This is the Second Exodus. It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8). In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture. Yeshua’s disciples asked Him about it just before He left them (Acts 1:6). The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so.
By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion? It’s a valid question. Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice: first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David). Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.
As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus. You know: the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered. That sort of thing.
But what if the Second Exodus happens differently? What if it’s not so dramatic? Would we still recognize it as a miracle? Would we praise God because He had done something even greater than the Exodus from Egypt?
One would suppose that the Apostle Paul died without regrets, knowing that he had done all he could to preach the gospel of the Kingdom of YHVH and bring multitudes into it. Then again, Paul was a fallible human being, just like the rest of us. That is why he wrote things like this:
This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. (I Timothy 1:15 NKJV)
Perhaps Paul’s chief regret was knowing that his actions had kept people out of the Kingdom. Not intentionally, mind you; Paul was zealous for God, just as he testified of his Jewish brethren (Romans 10:1-4). Yet his zeal in persecuting those who believed Yeshua of Nazareth to be Messiah most likely hardened the resistance of many to the message of redemption through that same Yeshua. Afterward, having embraced that message and taken it to the Gentiles, he did his best to help people understand the full truth: that salvation by grace through faith actually makes it possible to live by God’s established standard of righteousness given in Torah.
Tragically, the division that began in Paul’s day is still with us. Judaism and Christianity have taken on completely different identities. There are voices on both sides who realize that the two are not separate religions, or at least YHVH did not intend it to be so. Those voices are now calling for understanding and dialogue. It shouldn’t be that hard since Christians, Jews, and Messianic/Hebrew Roots believers all claim allegiance to the God of Abraham, Isaac, and Jacob; all revere the same Scriptures; all hope for the same promises. Why, then, can’t we all get along?
Ken Rank provides one very important answer to that question. The beginning of the journey toward mutual respect and acceptance begins with humility and repentance (in Hebrew, teshuvah). All of us have more to repent for than we think, and certainly more than we care to admit. But what if our lack of willingness even to consider this question of repentance causes someone to miss coming into the Kingdom? Meditate on that as you read Ken’s letter to our Jewish brethren.
October 7, 2016
Originally published on United 2 Restore
Over the last decade or so, my family has been keeping the Sabbath and biblical Holy Days. We’re not Jewish, but we feel drawn to these days for our own reasons. In the process of observance and celebration, we consider ourselves blessed in many ways. As we annually cycle through the Appointed Times, we build upon those things we learned during the previous years. And, as each cycle comes around, I find my focus narrowing on reconciliation and restoration between and for all of the B’ney Yisrael.
Something very strange happens when people face an imminent threat to life and livelihood. The strange thing is unity such as would never have been possible otherwise. History provides countless examples, such as the defense of New Orleans in January 1815. When a veteran British force attacked the city, an odd assortment of people turned out to defend their home. They included Regular soldiers of the American army under Major General Andrew Jackson, as well as Creole gentlemen and their American merchant rivals, common laborers, farmers, militia men from far away states, black slaves and free men, and even pirates and smugglers affiliated with the infamous Jean Lafitte. Once the threat was past, these disparate segments of society returned to their separate lives and the circumstances that divided them, but for one glorious moment they experienced the joy of being a people united in a common cause.
We might consider as well the example of our Jewish brethren in World War II. Immediately before the war, an Arab revolt in British Palestine compelled His Majesty’s government to issue a White Paper in 1939 which closed the door on Jewish immigration to the Holy Land. This was a political and military necessity for the British; another Arab revolt would threaten their hold on Egypt, their link to India and the Pacific, and the lifeline of the Empire. When faced with war against Hitler’s Germany, Great Britain could not afford to lose that lifeline, and thus European Jews in peril of their lives in the Shoa (Holocaust) lost their last and best chance at escape from the death camps.
One might suppose the Jewish response to the White Paper – particularly among those living in the Land – would be violent rejection and revolt. Some did respond that way, but the most memorable response was by David Ben Gurion, at that time among the most prominent leaders of the World Zionist Organization and the Jewish settlers in the Land. He expressed his position this way:
Ben Gurion’s pragmatism was instrumental in establishment of the Jewish Brigade, the only regular military unit of any Allied army in World War II comprised entirely of Jews. The Jewish Brigade served with distinction in the British forces in Egypt, Italy, and Northwest Europe, and it also served as a training ground for Jewish warriors who carried the fight for Israel’s independence after the British Mandate over Palestine ended in 1948.
After less than two weeks of life, B’ney Yosef North America has begun to receive international attention. Breaking Israel News published the article reposted here on March 17, 2016. The writer, Laura Densmore of Hebrew Nation News, was present at the BYNA Summit in St. Petersburg. Her comprehensive account explains the proceedings and provides links to many other sources of information on what our friend Hanoch Young calls “an earthquake in Florida”.
Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America
The Bney Yosef North America Summit took place on March 4-6, 2016 in Tampa, Florida. What is this assembly of people? It is a network of North Americans who have heard the call to join together for the common purpose of the restoration and reconstitution of the people of Northern Israel, also known as the House of Yosef/Ephraim.
The purpose of this Summit was twofold:
*to discuss and affirm a statement of identity and purpose AND
* to get a biblical leadership structure in place, consisting of a Council of Elders to guide and lead BYNA and an Executive Council, to be the administrative arm.
Why this Summit now? There is an ever increasing awakening of Ephraimites in North America who are looking for their long-expected reunion with Judah.
© Albert J. McCarn and The Barking Fox Blog, 2015-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
There is this problem among the people of God: the expectation that He will come along and fix everything that is wrong in the world in an instant. I suppose that perspective comes from the hope that one day we get to live happily ever after in some kind of undefinable paradise where the biggest problem we have for all eternity is deciding what we would like to eat. For time immemorial, Jews and Christians of all varieties have engaged in this hope, expecting that Messiah will make everything all better without us having to do much of anything. Messiah will indeed make everything all better, but the belief that it requires little if any effort on our part, or that it will be a pleasant experience, is nothing more than wishful thinking. Such is the warning to ancient Israel, both the Jewish and non-Jewish parts of the nation:
Woe to those who drag iniquity with the cords of falsehood, and sin as if with cart ropes; who say, “Let Him make speed, let Him hasten His work, that we may see it; and let the purpose of the Holy One of Israel draw near and come to pass, that we may know it!” (Isaiah 5:18-19 NASB)
Alas, you who are longing for the day of the Lord, for what purpose will the day of the Lord be to you? It will be darkness and not light; as when a man flees from a lion and a bear meets him, or goes home, leans his hand against the wall and a snake bites him. Will not the day of the Lord be darkness instead of light, even gloom with no brightness in it? (Amos 5:18-20 NASB)
The Apostle Paul issued the same warning to followers of Messiah Yeshua in his day, noting the direct linkage of those believers – both Jewish and non-Jewish – to the people of ancient Israel:
For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. (I Corinthians 10:1-6 NASB)
This is the same apostle who admonished his readers to work out their salvation with fear and trembling (Philippians 2:12-13). The application of his words is not limited to the ancient Mediterranean world, but to followers of Messiah Yeshua (Jesus Christ) down through the ages to this very day. It is important to understand that Paul is not advocating a gospel of works for salvation, but is instead issuing an exhortation for us to take responsibility for what YHVH has given us freely by virtue of faith in Him and His Messiah. From the very beginning our Creator has intended this to be so. Consider His first recorded words to our first ancestors:
God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Genesis 1:27-28 NASB)
To put it another way, we are intended to rule with God over the part of creation He has placed under our jurisdiction (Exodus 19:5-6; Revelation 5:9-10, 20:4-6; I Peter 2:9-10; II Timothy 2:11-12). More importantly, we are to rule with God as His bride (Isaiah 62:4-5; Revelation 19:7-8).
What does one call the bride of a king? Is it not a queen? The question, then, is this: does the King of the Universe desire a queen who is fully capable of ruling in His Name and whom He trusts to do so, or is He content with a fat, lazy queen who screams at her servants if her food is not cooked to her definition of perfection?
If we think of our eternal destiny in these terms, we begin to see the necessity of trials and tribulations to make us ready for our Creator’s ultimate purposes. As we mature in our relationship with Him we should grow ever more eager for the test rather than building ever more elaborate schemes to avoid it. The eager ones who seek to please their Master will prevail, but those who seek to avoid pain most likely will succeed neither in avoiding pain, nor in prevailing over anything.
This is the subject Ken Rank addresses in his article, “Dying in the Wilderness”, recently published on United2Restore. Be careful! Ken makes some paradigm-shifting observations here. Reading this may cause you to question everything you have been taught about the End Times.
January 6, 2016
Originally published on United 2 Restore
We are part of Israel; we are children of the Most High God. He loves us, He will care for us, He will sustain us . . . and He will leave us in the wilderness with our spiritual baggage intact unless we learn how to get beyond the minutia that we allow to divide us.
Are we really about to see the restoration of all Israel? And what exactly does that mean? If the Bible says that it means all twelve tribes descended from the sons of Jacob constituting a national entity in the Land YHVH promised to Abraham, Isaac, and Jacob, then perhaps we should be looking for that very thing. That is what the apostles meant when they asked Yeshua when He would restore the kingdom to Israel.
The restoration means both Houses of Israel – the House of Judah, whom we know today as the Jewish people, and the House of Ephraim, also known as the House of Israel or House of Joseph. Ephraim consists of the Ten Tribes of Israel’s northern kingdom which never returned from exile. Most of the Bible is incomprehensible if not viewed in the context of the Two Houses. Who they were in ancient times, how they separated, and the promise of their restoration form the framework of the Gospel of the Kingdom which is supposed to be preached to the whole world before Messiah comes.
Would it be a surprise to realize that the end of the world as we know it means the beginning of the reign of Messiah over His reestablished Kingdom of Israel? Christians have anticipated the Great Tribulation and the end of this age, but have seldom considered what is on the other side of that Tribulation. Jews have considered what is on the other side, but have seldom considered that much of the nation of Israel would be coming from Christendom. And yet that is just what we are seeing today: the beginning of the reconstitution of Ephraim, largely through the awakening of Christians to their identity as Israelites based on the covenantal promises of YHVH and the redemptive work of Messiah Yeshua. The “Torah Awakening” is a major component of this process as Christians are beginning to realize that the entire Bible, including the Feasts of the Lord and the Sabbath (Shabbat), are still applicable to all of God’s people.
If this is so, then how far along is this restoration? Well, within the past year we have seen the Torah Awakening accelerate around the world, and we have seen people begin to identify themselves as Ephraimites in a very public way. That was the purpose of the First B’ney Yosef National Congress held in Israel in May 2015. The process has continued throughout the summer, and it promises to continue and expand in the coming months. That was the subject of a conversation on The Remnant Road, the Monday edition of the Hebrew Nation Morning Show. In a broadcast that aired on September 7, David Altman from the Alliance of Redeemed Israel (ARI) talked about the awakening of Believers to their identity as returning Israelites according to the promises of Scripture. The conversation started with developments since the Congress, and then covered ideas on how to strengthen the ties among individuals, congregations, and communities now identifying as Ephraimites. David also discussed the upcoming North American Ephraimite Summit, planned for March 4-6, 2016, in Orlando, FL. To listen to the broadcast and learn how you can get involved please click here.
Another perspective on this process comes from Ephraim Frank, a key organizer of the B’ney Yosef Congress. In a recent post on his blog, Etz B’ney Yosef, Ephraim provided some interesting and encouraging observations about what we are seeing even now.
Posted on Etz B’ney Yosef September 6, 2015
Shalom Fellow Israelite,
On 12th of May 1948 a decision on the name the newly formed State of Israel had to be voted on by ten council members. The choices were Yehuda, Tsyion, Tsabar, and Erets Yisrael. Most assumed that it would be Yehuda, but a divine harbinger manifested in a last minute suggestion by David Ben Gurion, and that was the name “Yisrael”. Seven of the council members voted for that name, which was a prophetic sign of the future return of all the tribes of Israel. The order of the restoration and return in Ezekiel 37 places Yehuda/Israel first, and thusly Yehuda’s dry stick became at that time a nation once again.
Perhaps you are not aware that also in 1948 a contest was held by the temporary government for a national emblem. One hundred and sixty-four individuals submitted 450 ideas. The one chosen, which the State of Israel adopted, on February 10th 1949, was designed by two brothers, Gabriel and Maxim Shamir. Their suggestion included the seven candle branch Menorah with two olive branches on each side. The final draft, however, did not totally resemble the brothers’ original design, as the committee decided to incorporate a few other features into it and changed the shape of the Menorah to the one depicted in the Arch of Titus (in Rome). The two olive branches which flank the Menorah, were meant as peace symbols, and only later were associated with Zechariah 4:11. I believe that this design was another harbinger of the restoration of the two sticks of Ezekiel 37:16.
In his book The Harbinger, Jonathan Cahn makes mention of the significance of trees in the Bible. He specifically notes the two cited in Isaiah 9:10 – the sycamore and the cedar, both in relationship to the 9/11 terror attack in New York, as being symbolic of judgments upon the United States. In an interview about his latest book, The Mystery of the Shemitah Unlocked, he noted how Shemitah years are associated with judgments and changes, both positive and negative. The rise and fall of nations in connection to Shemitah is one example he brings up in this book. Hence, if the USA is indeed spiraling down, and if that began in a Shemitah year (2001), what about the rise of the nation of Yehuda in 1917 (another Shemitah), or the reconstitution of the second stick/nation of Yosef/Ephraim in the current Shemitah? Is the latter also a harbinger of this eventuality, with the first Yehuda-Yosef “United 2 Restore” group marching in the Jerusalem Succot parade last year and then with the convening of the first B’ney Yosef National Congress on Shavuot? Is this the Shemitah year in which the second stick/nation of Joseph/Ephraim is beginning to bud? By the same token, should many of the harbingers of judgment be also interpreted positively, in that YHVH is going to bring back and restore the whole House of Israel? The branch of Yehuda in the national emblem is fully leafed, but what about the second branch in that national emblem, what should it look like at this time? Here is my rendition:
© Albert J. McCarn and The Barking Fox Blog, 2014-2015. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Not that long ago, the men’s Bible study I am blessed to attend spent several months going through the Gospel of Mark. One morning we looked in depth at the Parable of the Sower (Mark 4:1-25). Our leader astutely pointed out the words of Yeshua: “Do you not understand this parable? How will you understand all the parables?” (Mark 4:13 NASB) His conclusion, with which I agree, is that this parable is the key to understanding all of Yeshua’s parables, and thus everything He taught. Yet for all our analysis of this parable over the centuries, it seems that we may have missed something very important. What we have been missing dawned on me as we discussed Mark 4 on that day, and as we parted company I asked, “What if this parable is about the restoration of the entire Kingdom of Israel?”
We were not able to investigate that question at that time, but I have pondered it ever since. The applicability of the Parable of the Sower to the Lost Tribes of Israel comes into focus when we consider the prophecy of Hosea. We learn in Hosea’s first chapter that he speaks to the House of Israel, the Northern Kingdom which became the Lost Tribes. Because of their unfaithfulness to YHVH, He judged them by removing them from His Presence and scattering them into the nations. Yet He promised to bring them back to the Land as His people once again, as He said through Hosea:
“It will come about in that day that I will respond,” declares the LORD. “I will respond to the heavens, and they will respond to the earth, and the earth will respond to the grain, to the new wine and to the oil, and they will respond to Jezreel [“God sows”]. I will sow her [Israel] for Myself in the land. I will also have compassion on her who had not obtained compassion, and I will say to those who were not My people, ‘You are My people!’ And they will say, ‘You are my God!’” (Hosea 2:21-23 NASB, emphasis added)
Ephraim [Israel] is a trained heifer that loves to thresh, but I will come over her fair neck with a yoke; I will harness Ephraim, Judah will plow, Jacob will harrow for himself. Sow with a view to righteousness, reap in accordance with kindness; break up your fallow ground, for it is time to seek the Lord until He comes to rain righteousness on you. (Hosea 10:11-12 NASB)
There is much to investigate regarding this connection of the restoration of Israel with the Parable of the Sower. My friend Ken Rank of United2Restore has made a good start by looking at the role of the Holy Spirit in this process. His article is reproduced here from a recent post on Facebook.
This week The Barking Fox celebrates one year since entering the blogosphere. It is exciting to see how many places this blog has reached thanks to the miracles of modern technology, but it is even more exciting to consider the many people I have encountered through the blog and related activities. One of those people is Ken Rank of United 2 Restore. I first heard of Ken last spring through the video he made with Hanoch Young on the reunification of Judah and Ephraim. Since then I have enjoyed reading his posts on Facebook and elsewhere, and have appreciated the work he and Hanoch are doing to raise awareness of the connection Jews and Christians share as Israelites. In fact, that connection is at the root of the theme for The Barking Fox in 2015. In this coming year, the Fox will ask the same question the Apostles asked Yeshua during their last conversation with Him: “Lord, is it at this time You are restoring the kingdom to Israel?” (Acts 1:6) The answer we seem to be hearing these days is that the restoration depends on where we pin our identity. And that is exactly what Ken addresses in this short article.
Walking Through The Open Gate
An Enduring Standard
We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect. This should not be a surprise. YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts. Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him. What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart. When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years. He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:
In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai. When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain. Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself. Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.” (Exodus 19:1-6 NASB, emphasis added)