Teshuvah – YouTube

Ken Rank (left) and Al McCarn (right) in a conversation about current world events on United 2 Restore.

The great thing about going to Winchester, Kentucky, is  the opportunity to reconnect with good friends like Ken Rank. He asked me last week to record a conversation for United 2 Restore on the topic of “Teshuvah,” a Hebrew term often translated as repentance. It seems our Heavenly Father is calling people from all across the spectrum of His covenant body to enter into a season of prayer, repentance, and even fasting to seek reconciliation with Him and with each other. And why is that? Maybe because we need to do this to find the way through the global crises confronting us.

Please click here to listen to Teshuvah on United 2 Restore

For the times they are a changin’ – UNITED 2 RESTORE

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem's wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem's Walls.)
Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem’s wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem’s Walls)

There is no doubt that God works in big, dramatic ways.  The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us.  For example, consider this prophecy we read about in Jeremiah:

“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’  For I will bring them back into their land which I gave to their fathers.”  (Jeremiah 16:14-15 NKJV)

This is the Second Exodus.  It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8).  In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture.  Yeshua’s disciples asked Him about it just before He left them (Acts 1:6).  The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so. 

By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion?  It’s a valid question.  Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice:  first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David).  Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.

As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus.  You know:  the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered.  That sort of thing.

But what if the Second Exodus happens differently?  What if it’s not so dramatic?  Would we still recognize it as a miracle?  Would we praise God because He had done something even greater than the Exodus from Egypt?

Please click here to continue reading

A Letter to the Jewish People (on teshuvah) by Ken Rank

 

Saint Paul James Tissot
Saint Paul
James Tissot

One would suppose that the Apostle Paul died without regrets, knowing that he had done all he could to preach the gospel of the Kingdom of YHVH and bring multitudes into it.  Then again, Paul was a fallible human being, just like the rest of us.  That is why he wrote things like this:

This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.  (I Timothy 1:15 NKJV)

Perhaps Paul’s chief regret was knowing that his actions had kept people out of the Kingdom.  Not intentionally, mind you; Paul was zealous for God, just as he testified of his Jewish brethren (Romans 10:1-4).  Yet his zeal in persecuting those who believed Yeshua of Nazareth to be Messiah most likely hardened the resistance of many to the message of redemption through that same Yeshua.  Afterward, having embraced that message and taken it to the Gentiles, he did his best to help people understand the full truth:  that salvation by grace through faith actually makes it possible to live by God’s established standard of righteousness given in Torah.

Tragically, the division that began in Paul’s day is still with us.  Judaism and Christianity have taken on completely different identities.  There are voices on both sides who realize that the two are not separate religions, or at least YHVH did not intend it to be so.  Those voices are now calling for understanding and dialogue.  It shouldn’t be that hard since Christians, Jews, and Messianic/Hebrew Roots believers all claim allegiance to the God of Abraham, Isaac, and Jacob; all revere the same Scriptures; all hope for the same promises.  Why, then, can’t we all get along?

Ken Rank provides one very important answer to that question.  The beginning of the journey toward mutual respect and acceptance begins with humility and repentance (in Hebrew, teshuvah).  All of us have more to repent for than we think, and certainly more than we care to admit.  But what if our lack of willingness even to consider this question of repentance causes someone to miss coming into the Kingdom?  Meditate on that as you read Ken’s letter to our Jewish brethren.


A Letter to the Jewish People (on teshuvah)

Ken Rank  
October 7, 2016 
Originally published on United 2 Restore

United2Restore 01Over the last decade or so, my family has been keeping the Sabbath and biblical Holy Days.  We’re not Jewish, but we feel drawn to these days for our own reasons.  In the process of observance and celebration, we consider ourselves blessed in many ways.  As we annually cycle through the Appointed Times, we build upon those things we learned during the previous years.  And, as each cycle comes around, I find my focus narrowing on reconciliation and restoration between and for all of the B’ney Yisrael.

Please click here to continue reading

Who Wins When Siblings Fight?

On January 8, 1815, an odd assortment of U.S. Soldiers, French and Spanish Creoles, African slaves and free men, Kentucky frontiersmen, and French pirates set aside their differences to fight as comrades against an invading British army at New Orleans.  The peril they shared transformed these disparate residents of the western frontier into Americans - a single people who shared a common identity regardless of their past and future differences.  (Image: The Battle of New Orleans January 8th 1815 / drawn by Oliver Pelton ; engraved by Hammat Billings,1882. Accessed from the Library of Congress.)
On January 8, 1815, an odd assortment of U.S. Soldiers, French and Spanish Creoles, African slaves and free men, Kentucky frontiersmen, and French pirates set aside their differences to fight as comrades against an invading British army at New Orleans. The peril they shared transformed these disparate residents of the western frontier into Americans – a single people who shared a common identity regardless of their past and future differences. (Image: The Battle of New Orleans January 8th 1815 / drawn by Oliver Pelton ; engraved by Hammat Billings,1882. Accessed from the Library of Congress.)

Something very strange happens when people face an imminent threat to life and livelihood.  The strange thing is unity such as would never have been possible otherwise.  History provides countless examples, such as the defense of New Orleans in January 1815.  When a veteran British force attacked the city, an odd assortment of people turned out to defend their home.  They included Regular soldiers of the American army under Major General Andrew Jackson, as well as Creole gentlemen and their American merchant rivals, common laborers, farmers, militia men from far away states, black slaves and free men, and even pirates and smugglers affiliated with the infamous Jean Lafitte.  Once the threat was past, these disparate segments of society returned to their separate lives and the circumstances that divided them, but for one glorious moment they experienced the joy of being a people united in a common cause.

We might consider as well the example of our Jewish brethren in World War II.  Immediately before the war, an Arab revolt in British Palestine compelled His Majesty’s government to issue a White Paper in 1939 which closed the door on Jewish immigration to the Holy Land.  This was a political and military necessity for the British; another Arab revolt would threaten their hold on Egypt, their link to India and the Pacific, and the lifeline of the Empire.  When faced with war against Hitler’s Germany, Great Britain could not afford to lose that lifeline, and thus European Jews in peril of their lives in the Shoa (Holocaust) lost their last and best chance at escape from the death camps.

One might suppose the Jewish response to the White Paper – particularly among those living in the Land – would be violent rejection and revolt.  Some did respond that way, but the most memorable response was by David Ben Gurion, at that time among the most prominent leaders of the World Zionist Organization and the Jewish settlers in the Land.  He expressed his position this way:

We will fight the war as if there were no White Paper, and we will fight the White Paper as if there were no war.

Ben Gurion’s pragmatism was instrumental in establishment of the Jewish Brigade, the only regular military unit of any Allied army in World War II comprised entirely of Jews.  The Jewish Brigade served with distinction in the British forces in Egypt, Italy, and Northwest Europe, and it also served as a training ground for Jewish warriors who carried the fight for Israel’s independence after the British Mandate over Palestine ended in 1948.

Please click here to continue reading

Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America – Israel News

BFB160317 BYC from BINAfter less than two weeks of life, B’ney Yosef North America has begun to receive international attention. Breaking Israel News published the article reposted here on March 17, 2016. The writer, Laura Densmore of Hebrew Nation News, was present at the BYNA Summit in St. Petersburg. Her comprehensive account explains the proceedings and provides links to many other sources of information on what our friend Hanoch Young calls “an earthquake in Florida”.


Breaking Israel News

Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America

By March 17, 2016 , 11:00 am

The Bney Yosef North America Summit took place on March 4-6, 2016  in Tampa, Florida. What is this assembly of people? It is a network of North Americans who have heard the call to join together for the common purpose of the restoration and reconstitution of the people of Northern Israel, also known as the House of Yosef/Ephraim.

The purpose of this Summit was twofold:

*to discuss and affirm a statement of identity and purpose AND
* to get a biblical leadership structure in place, consisting of a Council of Elders to guide and lead BYNA and an Executive Council, to be the administrative arm.

Why this Summit now?  There is an ever increasing awakening of Ephraimites in North America who are looking for their long-expected reunion with Judah.

Read more at Can These Dry Bones Live? A Report from the Bney Yosef Congress of North America – Israel News.


© Albert J. McCarn and The Barking Fox Blog, 2015-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.