A continuous source of amazement for me is the fact that many of the men and women who have contributed substantially to my spiritual growth most likely would not be comfortable sitting in the same room with one another.
Perhaps it should not be a surprise. Inspiration for my life has come from Baptist Christians, Presbyterian Christians, Anglican Christians, Catholic Christians, Pentecostal/Charismatic Christians, Messianic Jews, Orthodox Jews, Reformed Jews, and Hebrew Roots Torah teachers of many different streams. It is amazing what these people have in common. It is more amazing what divides them, and how senseless that division is in the long run.
What fellowship, for example, does D.L. Moody have with R.C. Sproul? That is a question most readers could not answer, not having a clue who either of those esteemed gentlemen are. Had they been contemporaries, however, the simple tenets of Moody’s evangelism (“Ruined by the Fall, Redeemed by the Blood, and Regenerated by the Spirit”) would clash with Sproul’s elaborate Reformed reasoning.
We might say similar things of many, many others – even of the two authors who have had the greatest influence on my life. It just so happens that they were contemporaries, serving as professors in related fields at prestigious English universities. It is no secret that J.R.R. Tolkien was instrumental in bringing C.S. Lewis out of atheism and into a relationship with Jesus Christ (Yeshua the Messiah). Yet Tolkien was disappointed that he could get Lewis no closer to what he considered true Christianity (Roman Catholicism) than the Anglican Church. And yet the two remained friends and colleagues, greatly influencing each others’ literary and other works.
This begs the question: If Tolkien and Lewis could get along, why is it that Hebrew Roots believers have trouble getting along with one another? Or why is it that traditional Christians and Messianic believers of all stripes find it easier to condemn one another rather than support and pray for one another? Or why do Christians and Jews have such difficulty accepting one another as part of the same covenant people of the God of Abraham, Isaac, and Jacob? It seems that our divisions are doing more work for the enemy of our souls than the good we hope we are doing for the Kingdom of our God.
In the interest of helping to correct this tendency, I am pleased to share an article recently published by Messianic Jewish leader Daniel C. Juster. Much of my understanding of the Hebrew Roots (or Jewish Roots, as he would say) comes from Dan Juster. I have been blessed to sit under his teaching and to be discipled by this writings.
In recent days my friend Pete Rambo and I have enjoyed a lively email exchange with a Jewish brother. By this time we have identified many of the key differences in our beliefs and the ways we perceive the world. I think it is safe to say we are confident enough in our relationship that we can ask some pointed questions without fear of alienating one another. The good thing is that we are all curious about what we believe, and we genuinely want to know how we each perceive the world. This has been eye-opening on all sides. I have learned that some of the things I thought I knew about Jews and Judaism were not quite right, just as our friend has learned that some of the things he thought he knew about Christians and Messianic believers were not quite right. This is the kind of dialogue that is essential if we are to come to an understanding of one another and begin to cooperate in bringing Messiah and building his kingdom.
What I share here is a response provided to our friend in answer to two questions. The first concerned our celebration of Passover (Pesach) – as in, why do non-Jews celebrate the Feast, and how do we do it? The second question involved our description of ourselves as something other than Christian. In other words, how is it that we believe in Yeshua, or Jesus, as Messiah, but do not consider ourselves Christians (or at least traditional Christians). In the interest of building mutual understanding, here are my answers to those questions.
This year we participated in a Passover seder with friends in Austin, TX, just as we have done for the last three years. All of our friends have come out of the traditional church, but all embrace Yeshua as Messiah and have a heart to learn and live the Torah as he taught it. This year we had ten people around the table, including our youngest daughter. Although she is 22 and about to graduate from the University of Texas, she was still the youngest person there, and it fell to her to ask the traditional questions.
We used a Messianic haggadah from Lion and Lamb Ministries. In years past we have produced a haggadah of our own, but it’s easier to take one from a source we appreciate and modify as we go along. That’s precisely what we did. Since none of us grew up Jewish, we do not know the traditional songs and sayings and prayers. However, we know enough to see where the traditions of Judaism mesh with what we have learned about Yeshua as our Messiah. That is why we are comfortable taking a traditional Jewish seder and inserting Messianic and Christian elements. For example, although we sang a chorus of “Dayeinu”, most of our songs were Christian hymns celebrating the death and resurrection of Yeshua as our Passover Lamb. We had the four cups of wine and we said the traditional prayers in Hebrew (since my wife and I have studied the most, we got to lead the prayers), but we did leave out a few things (such as horseradish – much to my chagrin since I like horseradish).
Are we living in the time of the end that humanity has anticipated for millennia? It seems so, at least according to the wars and rumors of war and all the other signs students of prophecy have expected. Yet it is also the time of the beginning. In Messiah Yeshua’s discourse recorded in Matthew 24 and Mark 13 He spoke of these things as birth pangs. What is being born? Isaiah helps us understand:
Who has heard such a thing? Who has seen such things? Can a land be born in one day? Can a nation be brought forth all at once? As soon as Zion travailed, she also brought forth her sons. “Shall I bring to the point of birth and not give delivery?” says the Lord. “Or shall I who gives delivery shut the womb?” says your God. (Isaiah 66:8-9 NASB)
Isaiah and Yeshua speak of the birth, or rebirth, of the nation of Israel, YHVH’s chosen people through whom He will work redemption for all nations. Part of that nation has already come into being: the Jewish part known as the State of Israel, which is the restored House of Judah. What the world is awaiting now is the restoration of the rest of the nation: the non-Jewish tribes of the House of Joseph, also called the House of Ephraim, who have had no national existence since the Assyrian Empire annihilated the Northern Kingdom of Israel over 2,700 years ago. And yet Scripture addresses the rebirth of Ephraim and their reunification with Judah more than any other prophetic topic. The Almighty Himself even stakes His own Name and reputation on fulfilling this mighty act (Deuteronomy 7:7-8; 9:5-6; Jeremiah 16:14-21, 32:41-42; Ezekiel 36:22-32). The “time of the end” therefore must really be a “time of the beginning” as these children of Joseph (in Hebrew, b’ney Yosef) awaken to their identity and begin to come together as a nation once again.
Walking Through The Open Gate
An Enduring Standard
We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect. This should not be a surprise. YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts. Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him. What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart. When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years. He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:
In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai. When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain. Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself. Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.” (Exodus 19:1-6 NASB, emphasis added)
Managing Expectations: Case Studies in God’s Processes
Ancient Hair Care
One of the most colorful characters in the Bible is Samson, the Judge of Israel from the tribe of Dan. His story is in Judges 13-16. It begins like this:
Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children. And the Angel of the Lord appeared to the woman and said to her, “Indeed now, you are barren and have borne no children, but you shall conceive and bear a son. Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean. For behold, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.” (Judges 13:2-5 NKJV, emphasis added)
No Idle God
Fast, Cheap, or Good?
Let us step back a bit and consider why the Creator of the Universe would allow this people He has chosen to languish in exile for a seemingly indeterminate period of time. Better yet, let us consider why the Creator created the people on this earth in the first place. Judging from the numerous references in Scripture about God taking a bride it would seem that He is seeking a co-regent to help Him run the universe. At the very least, the Bride of our King has a destiny to have dominion over the earth. That, after all, was the first instruction YHVH gave to our ancestors in His Garden. Beyond that, there is very little to tell us what He really wants. We know quite a bit about this seven thousand year experiment called human history, both how it has unfolded in the six millennia that have preceded us, and how it is to take shape in the last millennium under Messiah’s direct rule. But then comes eternity, with a new heavens and a new earth. What would God want us to do in eternity? Sit around and play harps, stuffing our mouths with whatever tastes good and with no fear of consequences? Probably not.
Is The Time Now?
Expectations of Messiah
Let’s think for a moment why the disciples would ask Yeshua if the time had come for Him to restore the kingdom to Israel. This question does not even enter the consciousness of the average Christian. That is because Christian theology over the last 1,700 years has taught that Jesus Christ completed the work of the promised Messiah by dying for the sins of the world and returning to life on the third day after His crucifixion. This is a standard feature of Christian belief across the entire spectrum of traditions, from Catholic to Orthodox to any of the thousands of Protestant permutations, whether conservative or liberal. At the heart of this interpretation are the words of Yeshua just moments before He died:
After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. (John 19:28-30 NKJV, emphasis added)
A person who had no knowledge of the rest of Scripture might assume from these words that Yeshua meant He had accomplished everything He had been sent to earth to do, and thus would conclude that everything Yeshua did as recorded in the Gospels was all that Messiah was supposed to do. Yet that is clearly not the testimony of the Prophets, nor does it match the expectations of the Apostles. Messiah Yeshua did indeed accomplish the crucial tasks of salvation and redemption, but He did not complete the work of restoration. Even though Christian traditions teach that Messiah will return at the end of the present age to rule the world, for the most part the teaching is scanty on details. The emphasis usually is on the events leading up to Messiah’s return, but skips over the extensive prophecies regarding how Messiah will rule from Jerusalem, and about life under His rule. Moreover, the typical Christian perception is that those prophecies have little relevance to the church, being only for Israel (meaning the Jews), or having already been fulfilled somehow.
A Habitual Rebellion
Restoring What We Never Knew We Lost
The return of Ephraim and reunification of all Israel has taken a key place in Jewish thought since ancient times. In fact, a key identifying feature of Messiah would be that He would end the exile of all the tribes, reunite Judah and Ephraim, and initiate a period of peace and prosperity sitting on the throne of David. Consider, for example, Hosea 11, which begins with a well-known reference from Matthew 2:13-15 cited as one of the proofs of Yeshua’s Messiahship. Yet the remainder of the chapter very rarely gets any notice in Christian circles. Here is the full chapter:
“When Israel was a child, I loved him, and out of Egypt I called My son. As they called them, so they went from them; they sacrificed to the Baals, and burned incense to carved images. I taught Ephraim to walk, taking them by their arms; but they did not know that I healed them. I drew them with gentle cords, with bands of love, and I was to them as those who take the yoke from their neck. I stooped and fed them. He shall not return to the land of Egypt; but the Assyrian shall be his king, because they refused to repent. And the sword shall slash in his cities, devour his districts, and consume them, because of their own counsels. My people are bent on backsliding from Me. Though they call to the Most High, none at all exalt Him. How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I set you like Zeboiim? My heart churns within Me; My sympathy is stirred. I will not execute the fierceness of My anger; I will not again destroy Ephraim. For I am God, and not man, the Holy One in your midst; and I will not come with terror. They shall walk after the Lord. He will roar like a lion. When He roars, then His sons shall come trembling from the west; they shall come trembling like a bird from Egypt, like a dove from the land of Assyria. And I will let them dwell in their houses,” says the Lord. “Ephraim has encircled Me with lies, and the house of Israel with deceit; but Judah still walks with God, even with the Holy One who is faithful. (Hosea 11:1-12 NKJV, emphasis added)
Diaspora Does Not Mean Destruction
Ephraim: Still Enduring the Exile
By the time of Nebuchadnezzar’s first conquest of Jerusalem in 605 BC, the Ephraimite (Northern) Kingdom of Israel had been in exile for over a century. As with Judah, the exile of Israel by the Assyrian Empire proceeded in stages, beginning with the invasions of Tiglath-Pileser III (Pul) in 734 BC, and concluding with the siege and conquest of Israel’s capital, Samaria, by Shalmaneser V and Sargon II from 724 to 722 BC. The account of II Kings 17 contains the summary of the conquest, as well as an explanation of why the exile took place:
Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes. For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made. Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city. They set up for themselves sacred pillars and wooden images on every high hill and under every green tree. There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, for they served idols, of which the Lord had said to them, “You shall not do this thing.” Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.” Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God. And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them. So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal. And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger. Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone. Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made. And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the Lord, and made them commit a great sin. For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day. (II Kings 17:5-23 NKJV)
Consequences of Missed Appointments
Why Do These Things Matter?
As with everything else that comes from the Torah, there is the question of whether this principles of the Shemitah and the Yovel apply to anyone but the Jewish people. The answer is yes, on several counts. First, the people who received the Law included the Jews (mostly the tribes of Judah, Benjamin, and Levi), but also included the other Ten Tribes of Israel now scattered among the nations, as well as a large collection of foreigners who had attached themselves to Israel at the time of the Exodus. Thus the Torah was and is not exclusively a “Jewish thing”, but something that is instructive to everyone who is part of Israel. And who is Israel? According to the Apostle Paul, Israel includes anyone who has professed faith in Messiah Yeshua and, by virtue of the grace of God, become part of the Commonwealth of Israel and Seed of Abraham (Ephesians 2, Romans 11, Galatians 3:26-29).
Second, when the Lord God gave His final instructions to Moses regarding the Shemitah in Deuteronomy 31, he specified that at the Feast of Tabernacles at the end of each Shemitah every single person in Israel was to assemble at the place He designated (Jerusalem) and hear the entire Law read to them. That included all men, women, and children of both the native-born Israelites and the foreigners. Why? So that, “they may hear and that they may learn to fear the Lord your God and carefully observe all the words of this law, and that their children, who have not known it, may hear and learn to fear the Lord your God as long as you live in the land which you cross the Jordan to possess.” (Deuteronomy 9:13 NKJV)