Awaiting the Great Cosmic Reset

BFB220521 Partial Solar Eclipse Lewes Deleware
Signs and warnings appear to testify that our Creator built a rhythm into His universe that pulses with His life. Should we fear, or should we learn to move with that Divine rhythm? (Photo: Partial solar eclipse, Lewes Beach, Delaware, June 10, 2021. NASA/Aubrey Gemignani.)

We hear often these days about a “Great Reset” that is needed to correct the economic and other imbalances in our world. That’s not a new idea. God established His covenants with humanity on the basis of a Greater Reset that would restore order in His Creation. In fact, Creation testifies about that in the cycles and patterns all around us.

Leviticus 25:1-26:2; Jeremiah 32:6-27; Genesis 8:20-22; Psalm 24; Ecclesiastes 1:9; Joel 2:28-32; Matthew 12:1-13; Mark 7:1-12; Luke 12:15-20; Revelation 5:1-14, 13:8

Click here to listen to the podcast: Awaiting the Great Cosmic Reset

Click here to download the transcript: Awaiting the Great Cosmic Reset.pdf

Music: “Dear Hate,” Exodus Road Band, Hard Rain, Exodus Road Band 2018. This song and others by Exodus Road Band are available at https://www.exodusroadband.com/.

A Bride’s Journey

BFB220515 Renee and Sam

If marriage is a picture of our collective relationship with our Messiah, then we might want to pay more attention to how that relationship is portrayed in every wedding story we hear.

Leviticus 21:1-24:23; Ezekiel 44:15-31; Psalm 110; Ephesians 5:21-33; Galatians 6:15-16; Hebrews 7:11-28; Revelation 19:7-10

Click here to listen to the podcast: A Bride’s Journey

Click here to download the transcript: A Bride’s Journey.pdf

Music: “My Soul Sings,” Exodus Road Band, Heart of the Matter, Exodus Road Band 2017. See the official video on Youtube at https://www.youtube.com/watch?v=iwWq-D0N0_o.

Documenting Redemption: A Review of Ten From the Nations: Torah Awakening Among Non-Jews, by Rivkah Lambert Adler

The history of humanity is filled with mothers in all eras and all cultures saying to their children the equivalent of, “I don’t care if you don’t like how that tastes. Eat it; it’s good for you.” In my case, it was broccoli, but I can imagine children around the world sitting glumly in front of their food as their mothers tell them they won’t grow up big and strong unless they finish their borscht, ceviche, pho, or ugali. God created mothers to be right about such things, which is why each generation survives and (depending on the degree to which they listen to Mom) thrives.

This principle works just as well regarding nourishment for the mind, soul, and spirit as for the body. That is why those who persevere in reading and studying even when the subject matter is uncomfortable tend to come out much better in the end – smarter, wiser, more tolerant, and better able to cooperate with others in the interest of a greater good. Rivkah Lambert Adler has provided rich nourishment of this sort in her book, Ten From the Nations: Torah Awakening Among Non-Jews.

The groundbreaking aspect of Ten From the Nations is that Adler is among the first (perhaps the first) Jewish scholars to document the global phenomenon of Christians coming to an appreciation of Torah. She describes the phenomenon this way:

All over the world, current and former Christians are becoming aware of Torah. They are learning about, and implementing, what most of the world thinks of as Jewish practices, including celebrating Shabbat [Sabbath] and the Biblical holidays. They are refraining from eating pork and shellfish. They are studying Torah and seeing the Land of Israel, and especially the return of the Jewish people to the Land of Israel, in a new light. They are building positive relationships with the Jewish people.

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Why Dylan’s faith is so misunderstood – Joseph Farah

What is the most significant indication that the Torah Awakening among Christians is becoming mainstream? How about when the founder and CEO of the world’s largest Christian web site publicly proclaims and acts on his opinion that the Torah (law, teaching, commandments) of God still apply to Christians?

That is the precisely what is happening with Joseph Farah, founder and CEO of WordNetDaily.com, the internet’s largest independent news site. He has even written a book about it called The Restitution of All Things: Israel, Christians, and the End of the Age. Farah’s book will be featured in an upcoming review on The Barking Fox. For now, consider this piece Farah recently wrote about another well-known person with a surprising faith journey.


Why Dylan’s Faith Is So Misunderstood

Exclusive: Joseph Farah identifies key to unraveling the mystery of famed songwriter
Joseph Farah
Published in WorldNetDaily, July 6, 2017

I was blinded by the devil, Born already ruined,
Stone-cold dead as I stepped out of the womb.
By His grace I have been touched, By His word I have been healed,
By His hand I’ve been delivered, By His spirit I’ve been sealed.
I’ve been saved by the blood of the lamb …

— Lyrics to “Saved” by Bob Dylan

It’s amazing to me how Bob Dylan’s faith is still so misunderstood. Thirty-seven years after he wrote and recorded the words above, I still hear people talking about this superstar songwriter’s spiritual beliefs as if there is some ambiguity about them.

Maybe, some suggest, Dylan went through a Christian “phase” in which he wrote and recorded dozens of fiery gospel songs and then moved on to other pursuits.

Yet, only those who have not really followed his career since could possibility come to such a conclusion, because those songs have continued to be part of his performance repertoire for the last four decades, during which he has continued to produce dozens of new songs that leave little doubt about where he stands.

That’s why I was so excited more than a year ago to read the manuscript for “Bob Dylan: A Spiritual Life” by Scott M. Marshall, one of the newest releases by WND Books.

As an admitted Dylan-phile, it had been a source of frustration for me for years that while there are many enigmatic qualities to America’s troubadour, there has been a rock-solid consistency to his publicly expressed view of God and man since 1979 when he released – to the shock of many of his fans – his “Slow Train Coming” album along with one of his biggest hit songs ever, “You Gotta Serve Somebody.”

And it was true, as the author of the new spiritual biography on Dylan shows, before that album. Dylan was searching for truth. Just look at the lyrics of one of my favorite, and shortest, Dylan songs before his “Christian period.” It’s called “Father of Night,” and he recorded it in 1970.

Father of night, Father of day
Father, who taketh the darkness away
Father, who teacheth the bird to fly
Builder of rainbows up in the sky

Father of loneliness and pain
Father of love and Father of rain
Father of day, Father of night
Father of black, Father of white

Father, who build the mountain so high
Who shapeth the cloud up in the sky
Father of time, Father of dreams
Father, who turneth the rivers and streams

Father of grain, Father of wheat
Father of cold and Father of heat
Father of air and Father of trees
Who dwells in our hearts and our memories

Father of minutes, Father of days
Father of whom we most solemnly praise

Dylan has written some of the most touching and powerful hymns of the 20th and 21st centuries – and people still don’t understand him.

Here’s the key to unraveling the mystery, in my opinion: Dylan was, is and always will be, a Jew. That’s the way he was born. He was, in the tradition of Abraham, Isaac and Jacob, circumcised. He studied Hebrew so he could be bar mitzvahed. And, of course, he never renounced his Jewishness, nor did he need to.

That’s because Jesus was and is the Jewish Messiah. All of Jesus’ original disciples remained, throughout their entire lives, Jews. Some of them, including Simon Peter, were surprised to learn fairly late in their lives that this messianic faith they followed could be shared with non-Jews. All of the early “Christians” were Jews. And they were only “Christians” in the literal sense of that Greek term – which means followers of Messiah.

I have to admit that even I had doubts about Dylan’s spiritual journey back in 1983 when he saw his son, Jesse, bar mitzvahed in Jerusalem. At the time, many speculated that Dylan had “gone back” to Judaism.

Bob Dylan at the 1983 bar mitzvah of his son, Jesse.

It was only years later, as I studied the Jewish roots of my own Christian faith, that I realized this was a perfectly natural and appropriate thing for a messianic Jew to do. No Jew needs to embrace the “Christian” traditions and culture to follow their Messiah. In fact, I’ve come to believe those traditions and that culture can actually be a barrier and stumbling block for non-Jews who seek to follow the Jewish Messiah. They certainly were for me.

This is, in fact, the essence of my latest book, The Restitution of All Things Israel Christians and the End of the Age Christians and non-Christians alike are often confused by church traditions and the essential gospel message that brings all people – Jew and gentile alike – to the saving blood of the Lamb.

While he doesn’t like to give many interviews and he doesn’t seem entirely comfortable speaking publicly, I’m convinced Bob Dylan gets it.

Scott Marshall has done an amazing job comprehensively tracing Dylan’s performances, albums and interviews through the decades and showing there is a consistency in his devotion to God and His Son that cannot be denied. If you’re a Dylan-phile like me, you will find this book hard to put down. You will be surprised at how Dylan was treated by the church. And you will be appalled at the way he was treated by his fans when he embraced Messiah.

There are few musical superstars who rival Bob Dylan – as a songwriter, in fame, in longevity, in influence. This new spiritual biography will help you appreciate him even more.

Source: Why Dylan’s faith is so misunderstood


Joseph Farah is founder, editor and chief executive officer of WND. He is the author or co-author of 13 books that have sold more than 5 million copies, including his latest, “The Restitution of All Things: Israel, Christians, and the End of the Age.” Before launching WND as the first independent online news outlet in 1997, he served as editor in chief of major market dailies including the legendary Sacramento Union.


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Resurrection of the Leprous Prodigal

Rembrandt Harmenszoon van Rijn, The King Uzziah Stricken with Leprosy  (Wikimedia Commons)

Those who have leprosy might as well be dead.  Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת).  The fact is, whoever had it was cut off from the community:

Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean!  Unclean!”  He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.  (Leviticus 13:45-46 NKJV)

Think about that for a moment.  Lepers could not go home.  They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them.  It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation.  Even mighty King Uzziah of Judah learned that.  Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:

King Uzziah was a leper until the day of his death.  He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord.  Then Jotham his son was over the king’s house, judging the people of the land.  (II Chronicles 26:21 NKJV)

How can a person shepherd the people of God when he is cut off from the House of God?  Is there any hope for him, or for the people he is anointed to lead?

Yes, there is hope.  That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers.  Once healed, the priests help them through this process to restore them to their place in society.  In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do. 

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