What happens when an author combines the mega-conspiracy theories of Thomas Horn, the spiritual warfare depictions of Frank Peretti, and the science fiction apocalyptic vision of Larry Niven? The result is The Cooper Chronicles, Daniel Holdings’ End of Days trilogy recounting the adventures of physicist and inter-dimensional globetrotter Dr. Bryce Cooper.
Apocalyptic literature is fascinating to say the least, but such works are not necessarily encouraging or fun. If done with the appropriate touch of realism – as, for instance, Nevil Shute’s post-nuclear war drama On the Beach – the work is depressing and scary. The subject, after all, is the complete eradication of human life on planet earth. On the other hand, a Terra-über-Alles yarn like Footfall (co-authored by Niven and Jerry Pournelle) makes the human cost merely the backdrop of an adventure story featuring mankind’s technological prowess and luck in overcoming an invasion by a fantastic foe from deep space. The loss of all of India, for example, registers little to a reader certain that somehow the story will have a happy ending.
The challenge of balancing realism with readability takes on an added dimension in spiritual subjects. A writer of Christian fiction must remain true to the Bible, or at least to his or her interpretation thereof. The result can be dismally flat, contrived, and divorced from real life – which is why it takes a special gift to write such a work. C.S. Lewis comes to mind as the pioneer and first master of modern Christian apocalyptic fiction, a genre which Peretti further develops. Yet when it comes to End Times novels which try to tell the tale of the Great Tribulation from a realistic viewpoint, no one has done quite so well as Daniel Holdings.
It helps that Holdings approaches his subject with the understanding that no one is exempt from the trials and devastations prophesied to come upon the earth according to the Bible. This gives him an advantage over Christian authors who write from the belief that there is a “pre-Tribulation rapture” which will remove Christians to some heavenly safe haven. To such authors, the real prize is not being on earth when bad things happen, which means their interest is not really in figuring out how the bad things are going to happen.
When Empires Die was originally published June 28-July 28, 2014, as a six-part series. The original six part format is accessible here.
I. THE ROAD TO SARAJEVO
The world took a giant step toward death on June 28, 1914. On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city. Within five years, four world empires were dismembered and two new ones arose in their place. Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity. Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.
As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world. The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation. If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world. No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent. If we are to know why the world went to war in 1914, we must look at the major players of that state system. Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.
If this truly is the beginning of the end of this age, then we should expect wars and rumors of war to increase until the entire globe is consumed, just as it was in the Great War of 1914-1918, and again in the Second World War of 1939-1945. Depending on one’s perspective, the Tribulation either begins with or is immediately preceded by this period of escalating war. This is the time of the Four Horsemen of the Apocalypse, the rider of a White Horse going out to conquer, the rider on the Red Horse who takes peace from the earth, the rider on the Black Horse bringing famine, and the Pale Horse bearing Death and Hades. In short order these Horsemen bring an end to the lives of one fourth of the population of the planet. The Horsemen are followed by the revelation of multitudes of martyrs slain for their adherence to the Word of God who ask how long before the Lord will judge the world and avenge their blood. They are told to wait until the number of martyrs yet to die is complete. Then comes a great earthquake and many signs in the heavens, followed by the selection of the special servants of God (12,000 from each tribe of Israel, 144,000 total) and the deliverance of multitudes from the Great Tribulation. After that comes silence in heaven for a short time, and then the judgment of God begins in earnest.
In truth God has placed the choice of life or death in front of every person from the beginning of time. Consider what He said to our ancestors. In the Garden of Eden there was the stark choice between the Tree of Life and the Tree of the Knowledge of Good and Evil, which brought death (Genesis 2:8-16). When the Lord spoke through Moses to explain His standards of righteousness to our fathers and mothers on the edge of the Promised Land, He said,
I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them. (Deuteronomy 30:19-20 NKJV, emphasis added)
Why should Christians care about the Temple in Jerusalem? Maybe because the Bible says it is in our future. Consider this:
Then I was given a reed like a measuring rod. And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months.” (Revelation 11:1-2 NKJV)