Today I Am A Hebrew: An Address to the B’ney Yosef North America Summit

B'ney Yosef North America Articles of Declaration presented by Elder Barry Phillips (r) and Executive Director Albert McCarn (l) upon affirmation on March 5, 2016.
B’ney Yosef North America Articles of Declaration presented by Elder Barry Phillips (r) and Executive Director Albert McCarn (l) upon affirmation on March 5, 2016.

Those who have attended a birth understand the chaos involved.  It is no easy process, and not accomplished without pain.  As in everything else, the Scripture gives us a helpful perspective:

Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.  (John 16:21 NASB)

A child was born into the world on the shore of Tampa Bay on March 6, 2016.  After 2,730 years of non-existence, a portion of the long-lost tribes of the northern kingdom of Israel have declared themselves to be a people again.  This is the North American assembly of the House of Joseph, known prophetically in Scripture by the name of Ephraim, the tribe that led them into rebellion against the House of David (I Kings 12).

Does that sound radical?  Fanciful?  Foolish?  Perhaps, but then so also were the declarations of provincial English colonists to be a nation distinct from the mighty empire that ruled them; or of a collection of European Jews to call the Jewish nation back into existence at the First Zionist Congress; and of another generation of ordinary Jewish people to establish Israel as an independent state in the face of certain annihilation.

If the God of Abraham, Isaac, and Jacob were not in these things, why do we look to them now for inspiration and example?  And if God is not in this process of restoring the people He long ago said would one day be a people again, then why did the assembly in St. Petersburg, Florida on March 6, 2016, occur in the midst of such a weighty presence of the Lord?

In days to come much will be shared about the birth of B’ney Yosef North America.  Already it is in the international press, thanks to Breaking Israel News.  What I can share is that the signing of the Articles of Declaration which tell the world who we are was a holy undertaking.  One who was there signing these articles shared with me that there are no words to describe holy things; putting words to them brings them down to the realm of the common.  She is right; there are no words to do this justice.

The words I can share are those which opened the B’ney Yosef North America Summit on March 4.  It was my honor to deliver the keynote address to the 200 people assembled there from Canada and the United States, with observers from Israel and the Netherlands.  This address explains the purposes of the gathering.  We accomplished those purposes.  What more we accomplished is yet to be seen.


 

Today I Am A Hebrew
Albert Jackson McCarn
presented at the B’ney Yosef North America Summit
St. Petersburg, Florida
March 4, 2016

 If you have not realized it by now, let me explain why we are assembled in St. Petersburg, Florida today.  We are here to welcome the birth of a new nation.  It is no coincidence that our gathering is happening at the time that another nation is marking nearly two centuries since its birth.  I speak of the place I now call home, the place our brother Hanoch Young calls the Nation of Texas.

The Fall of the Alamo, or Crockett's Last Stand, by Robert Jenkins Onderdonk. Although flawed, this iconoclastic rendition of the Battle of the Alamo depicts the heroic image of the Alamo's defenders as it has come down through history.
The Fall of the Alamo, or Crockett’s Last Stand, by Robert Jenkins Onderdonk. Although flawed, this iconoclastic rendition of the Battle of the Alamo depicts the heroic image of the Alamo’s defenders as it has come down through history.

Two days ago, on March 2, Texans observed the 180th anniversary of the birth of the Republic of Texas.  On March 2, 1836, the Texas Declaration of Independence was adopted in convention at Washington-on-the-Brazos.  News of that declaration did not have time to reach the 200 men besieged in an old Spanish Catholic mission in San Antonio de Béxar before the great battle that claimed their lives.  Today, 180 years ago, March 4, 1836, those men knew only that they faced the stark choice between surrender or death at the hands of an enemy that outnumbered them 12 to 1.  Two days hence, as we conclude our gathering on March 6, Texans will honor the memory of those 200 who laid down their lives at the Alamo fighting for a cause they did not fully understand and a nation they did not really know, but which their selfless sacrifice helped to bring into existence.

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Finding Israelite Identity in the New Covenant

©Harper Collins Christian Publishing. Used by permission.
ReverendFun.com.  © Harper Collins Christian Publishing.  Used by permission.

Language is a perilous thing.  It can unite us, but quite often it does the opposite.  That, by the way, was God’s intent.  We know that from the story of how He created the different languages of the earth as presented in Genesis 11:

Now the whole earth used the same language and the same words.  It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.  They said to one another, “Come, let us make bricks and burn them thoroughly.”  And they used brick for stone, and they used tar for mortar.  They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”  The Lord came down to see the city and the tower which the sons of men had built.  The Lord said, “Behold, they are one people, and they all have the same language.  And this is what they began to do, and now nothing which they purpose to do will be impossible for them.  Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”  So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city.  Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth.  (Genesis 11:1-9 NASB, emphasis added)

Ever since then that curse of language has been with us.  And, by the way, so has the curse of nations.

Curse of nations?  Yes, it does seem to be a curse.  It would seem that the Lord did not intend for humanity to be scattered and separated across the face of the planet in competing factions.  Nevertheless, nations were His idea.  The story of the Tower of Babel explains why.  You’ll notice that mankind also had an idea of uniting themselves as one people, but their idea was not the same as the Almighty’s.  They wanted to be a single, unified power that could challenge YHVH for sovereignty over this planet.  Since these people lived in the generations immediately after the Great Flood, we can suppose that some of them harbored a little resentment at God’s destruction of the pre-Flood civilization.  Maybe they thought they could do things better than their ancestors, perhaps by building a strong defense that could ward off any further Divine intervention in human affairs.  Now since our God does not change (Numbers 23:19; I Samuel 15:29; Malachi 3:6; James 1:17; Hebrews 13:8), and since the eternal governing principles of the universe which He established do not change (Psalm 119:44; II Kings 17:37; Matthew 5:18, 24:34-35; Mark 13:31; Luke 21:33), He had to do something about this blatant rebellion.  There can only be one God, after all. 

The problem with sin is that it seeks to create many gods – in fact, as many as there are human beings on the earth.  That is at the heart of Satan’s insidious deception spoken to our mother Eve:  “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”  (Genesis 3:5 NASB)  Tragically, the way our Creator dealt with the deception before the Flood was to destroy humanity.  I would surmise He had little choice in the matter since all of humanity apparently was united as a single people, most likely under satanic leadership (not unlike the world we are anticipating at the end of this age when Messiah returns).  To make sure He did not have to make a complete end of the human race this time around, the Lord God created nations and then scattered them across the earth.  If they were divided in language, they would soon be divided in every other imaginable way, and the resultant wars and rumors of wars would ensure that a united human empire would not arise to defy the Living God until the end of days.  In the meantime the Living God could go about the process of cultivating His redemptive work in human hearts while they remained in the nations.

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