Tag Archive | Ten Tribes

Not Satisfied with Half the Picture: My Quest for Truth Beyond Tradition

In April 2017, Dr. Rivkah Lambert Adler sent out invitations to participate in a book project with the working title, Ten From The Nations: Exploring the Torah Awakening Among Non-Jews. Her motivation is to increase awareness of the fact that we are witnessing the gradual fulfillment of Zechariah 8:23. She did so by compiling testimonies from non-Jews who have experienced a Torah awakening of some sort, and from Jews who are actively building relationships with those who are stepping forward from the nations. Her book includes the voices of Christian Zionists, Bnei Noach, Ephraimites, Gerim and more.
It is an honor to be one of those invited to submit a testimony. What follows is the story of my journey into an appreciation of Torah and the Hebraic roots of my Christian faith.
For more information on Ten From The Nations, visit http://www.tenfromthenations.com/.

For the first few years of my life, people fell into one of two categories:  white, or black.  Then the rules changed and the world got complicated.

Scenes of my formative years. Left: going to church in Pensacola, Florida, with my father and older sister in 1962. Right: Dawson Memorial Baptist Church (with Pastor Edgar M. Arendall) and Briarwood Christian School in Birmingham, Alabama.

The world into which I was born was white, Southern, and Baptist.  That was in 1961, when the requirements of my father’s career in insurance caused my parents to depart from their native Alabama and take up temporary residence in Pensacola, Florida.  As we moved back to Alabama in 1963, the Civil Rights Movement entered its most active stage.  Dr. Martin Luther King, Jr. wrote his Letter from Birmingham Jail, sit-ins and marches defied segregationist strongholds, and the Federal Government took steps to correct a longstanding injustice.  Little of this turmoil impacted me until 1968, when a Federal judge ordered the desegregation of Birmingham’s public schools.  One day I went to school with my all-white third grade class of about 20 students; the next day the class had swelled to over forty, half of whom were black.

I cannot say whether the addition of so many new playmates of color caused any trauma to myself, but I know that it shook my parents to their core.  At the end of that academic year, they removed my brother and me from the public school, opting to make the financial sacrifice of placing us in the sanctuary of a Christian academy where we could receive a better education.  It also had the advantage in their eyes of being an all-white school.

Well, almost.  What may have escaped their notice was that Briarwood Christian School had a non-discrimination admissions policy.  That explains the presence of one black child in the kindergarten – the only black child enrolled there during my years at Briarwood.  My education was hardly interracial, and yet this turn of events triggered inexorable alterations to my worldview.  By the age of 8, I learned that the antiseptic white society into which I had been born was less utopian than I had been taught.  There was a world of color awaiting my exploration, and a host of questions that the scripted answers could not begin to satisfy.

What I had been taught was not all wrong.  Much of it was right, but it was incomplete.  So was the worldview of my black counterparts –much of it quite right, but incomplete.  Our combined worldviews formed a far more complete picture, with the white perspective filling gaps in the black perspective, and vice versa.  Thus my education proceeded along two parallel tracks:  a formal track provided by the teachers and preachers at school and church; and an informal track hidden in the recesses of my heart and soul and mind.  The hidden track evaluated everything presented to it, often reaching conclusions at odds with the accepted norms.  Hence the reason it remained hidden.

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Examples for us; upon whom the end of the age has come – losttribesfoundblog

Here’s an astounding thought from my Australian friend Margot Crossing. Dangerous things happen when YHVH’s people begin to take Him seriously and believe He will do what He says.


EXAMPLES FOR US; UPON WHOM THE END OF THE AGE HAS COME

Margot Crossing 
Originally posted on LostTribesFoundBlog
May 1, 2017

Remember when you looked up into the sky on a dark night when you are away from any city lights? It may have been a trip through the desert or a camping trip around the time of the ‘dark’ new moon phase of the month.

The spectacular view makes us awe inspired at the number of stars that are in the heavens. Even more mind blowing is the knowing that we only see a fraction of the stars that are out there in the cosmos!

When I have had the occasion to do this I am reminded of the conversation that God had with Abraham.

Genesis 15:5 And He took him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.

God continued this conversation after he had offered Isaac up…..

Genesis 22:16….. and said, “By Myself I have sworn, declares the LORD, because you have done this thing and have not withheld your son, your only son, 17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”…

I am also a long time student of Derek Prince. I remember his testimony of how he and his wife, Ruth, came into the deliverance ministry. It was as he was preaching, in a church, about ‘when things got darker, then the stars shine the brightest.’ As he was preaching this message the pastor’s daughter, who was also the organist, collapsed on the floor in a demonic episode. They performed a deliverance upon the young woman and she was set free but he realized that his message had upset the demonic realm and the spectacle was meant to distract his audience from the meaning.

ABRAHAM’S DESCENDANTS WILL BE AS NUMEROUS AS THE STARS IN THE SKY AND WHEN THINGS GET DARK THE STARS WILL SHINE THE BRIGHTEST.

Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.  

So now to the revelation this past week of an example from the Torah which is a type and shadow of things to come at the end of the age. My academic friend, Pastor Douglas, was having a conversation with me about God’s grace. He used the example of the children of Israel, Jacob’s family, being kept in Egypt for 400 years. He said it was because the Amorites were in the promised land during this time and Jacob’s family were too weak to fight them as they, the Amorites, were giants. It was not until the children of Israel had multiplied to the numbers they were in Egypt and had seen the miracles of God through Moses that they would be able to defeat these giants. So this was God’s grace keeping them in Egypt until they were fit to defeat their enemies [and God’s enemies].

Immediately I used the quote from 1 Corinthians 10: 11 Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. The word warnings also means counsel so that means we can take counsel from the examples that happened to the Israelites. 

‘So that means’, I replied to Pastor Douglas, ‘that God has the Israelites, now as the Ten Tribes, hidden in the world awaiting for their numbers to be large enough to defeat their enemies at the end of the age.’

‘Yes, I guess you are correct’ he replied immediately seeing the parallel to the present.

Let that sink in…………. Ephraim in the nations, multiplying and multiplying and multiplying until the time for them to take on the ‘giants’ of this world system.  As Hosea 6:2 says After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 

2 Peter 3:9 The Lord is not slack concerning His promise, as some men count slackness, but is longsuffering toward us, not willing that any should perish, but that all should come to repentance. 

What a picture of God’s grace towards all the descendants of Abraham, Isaac and Jacob, even those who don’t know who they are, even those at the ends of the earth. No wonder the scriptures say that no longer will the children of Israel say, ‘as the LORD brought us up out of Egypt but as he brought us up from the land of the north and from all the countries where He had banished us.’ Jeremiah 16 :13-15

PS Now we know why there is a population reduction policy by the dark powers. The Georgia Guide Stones, GMO food, Chem trails, economic collapse after globalization has us all in a ‘just in time’ inventory system, wars that bring famine etc… Because they are scared of us becoming children of the light in the large numbers that we have become.

PPS Just as well we are all about to shine like the stars in the sky on a dark night and lead many to righteousness. What an adventure! God is sooo….. good.

Source: Examples for us; upon whom the end of the age has come – losttribesfoundblog

Israel 2016: The Kind Face in the Hijab

For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans.  Over that same period I have become acquainted with how utterly inadequate I am in this process.

Inadequate?  Yes.  Indispensable?  No. 

Jerusalem's Light Rail, venue for more miracles than can one might expect.

Jerusalem’s Light Rail, venue for more miracles than one might expect.

Moses, by his own confession, was inadequate, and the Almighty did not deny his protests.  Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus.  So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.

The truth is that everyone is indispensable.  Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable.  Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.

As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God.  His revelation comes in multiple pieces and levels and ways.  It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites.  It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.

It is a miraculous Kingdom.  Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed.  Those miracles have, do now, and will occur.  Yet the miracles all around us are hardly recognized as such today.  I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.  

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An Explanation to a Jewish Brother

In Interview between Jesus and Nicodemus, James Tissot depicts one Jew's honest attempt to understand Yeshua of Nazareth and his followers. Although Nicodemus eventually became one of Yeshua's followers, Christians have overlooked one very important point: neither he nor Yeshua ever ceased being Jewish.

In Interview between Jesus and Nicodemus, James Tissot depicts one Jew’s honest attempt to understand Yeshua of Nazareth and his followers. Although Nicodemus eventually became one of those followers, the world has overlooked one very important point:  neither he nor Yeshua ever ceased being Jewish.

In recent days my friend Pete Rambo and I have enjoyed a lively email exchange with a Jewish brother.  By this time we have identified many of the key differences in our beliefs and the ways we perceive the world.  I think it is safe to say we are confident enough in our relationship that we can ask some pointed questions without fear of alienating one another.  The good thing is that we are all curious about what we believe, and we genuinely want to know how we each perceive the world.  This has been eye-opening on all sides.  I have learned that some of the things I thought I knew about Jews and Judaism were not quite right, just as our friend has learned that some of the things he thought he knew about Christians and Messianic believers were not quite right.  This is the kind of dialogue that is essential if we are to come to an understanding of one another and begin to cooperate in bringing Messiah and building his kingdom.

What I share here is a response provided to our friend in answer to two questions.  The first concerned our celebration of Passover (Pesach) – as in, why do non-Jews celebrate the Feast, and how do we do it?  The second question involved our description of ourselves as something other than Christian.  In other words, how is it that we believe in Yeshua, or Jesus, as Messiah, but do not consider ourselves Christians (or at least traditional Christians).  In the interest of building mutual understanding, here are my answers to those questions.

This year we participated in a Passover seder with friends in Austin, TX, just as we have done for the last three years.  All of our friends have come out of the traditional church, but all embrace Yeshua as Messiah and have a heart to learn and live the Torah as he taught it.  This year we had ten people around the table, including our youngest daughter.  Although she is 22 and about to graduate from the University of Texas, she was still the youngest person there, and it fell to her to ask the traditional questions.

We used a Messianic haggadah from Lion and Lamb Ministries.  In years past we have produced a haggadah of our own, but it’s easier to take one from a source we appreciate and modify as we go along.  That’s precisely what we did.  Since none of us grew up Jewish, we do not know the traditional songs and sayings and prayers.  However, we know enough to see where the traditions of Judaism mesh with what we have learned about Yeshua as our Messiah.  That is why we are comfortable taking a traditional Jewish seder and inserting Messianic and Christian elements.  For example, although we sang a chorus of “Dayeinu”, most of our songs were Christian hymns celebrating the death and resurrection of Yeshua as our Passover Lamb.  We had the four cups of wine and we said the traditional prayers in Hebrew (since my wife and I have studied the most, we got to lead the prayers), but we did leave out a few things (such as horseradish – much to my chagrin since I like horseradish).

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In Search of Kingdom Unity

HN News

A Hebrew Nation News Special Report by Al McCarn

Two Sticks 01What would happen if all the people who claim to have pledged allegiance to Messiah Yeshua (Jesus Christ) actually cooperated with one another?  The operative word is “cooperate”, not “agree”.  Total agreement has never been possible, even among the prophets and apostles of old (Numbers 12:1-16, Mark 9:38-40, Acts 15: 36-41, Philippians 1:12-18).

Nevertheless, there should be a unifying factor of some kind among godly people to distinguish them from the rest of the world and ensure they get on with YHVH’s business rather than their own.

Pictured above: Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah) as two living sticks in process of becoming one in the spirit of Ezekiel 37: 19: ‘Thus says Yahweh our Elohim: “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”

Pictured above:  Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah) as two living sticks in process of becoming one in the spirit of Ezekiel 37: 19:  ‘Thus says Yahweh our Elohim:  “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”

Finding that unifying factor is the purpose of the B’Ney Yosef (Sons of Joseph) Region 35 Conference.  The conference will take place December 4, 5, and 6, 2015 at the Tally Retreat Center on Camp Copass in Denton, Texas

The conference grew from an idea discussed at a Sukkot (Feast of Tabernacles) celebration on the Red River near Wichita Falls, Texas, early in October.  Some of the participants at the feast had been delegates at the First B’Ney Yosef National Congress in Ariel, Israel, late in May 2015.

The Congress served as the launching point for a concerted effort to follow YHVH’s lead in the long-anticipated restoration of the Northern Kingdom of Israel, the Ten Tribes of the House of Joseph (House of Ephraim).  In discussing what could be done to advance the work of the Congress, particularly in view of recent initiatives by the State of Israel and by Jewish organizations to identify non-Jewish groups that have an affinity with Israel.

For a comprehensive discussion of these initiatives, see two recent posts on Pete Rambo’s blog, natsab:
Pete Rambo blog post #1, JPost  Bney Yosef Advertisement
Pete Rambo blog post #2, Yosef is Alive!

Tally Retreat Center

Tally Retreat Center

That discussion developed into a plan to hold a the conference in Denton, not far from Dallas, to bring together Hebrew Roots believers in Texas and Oklahoma in the interest of sharing the vision of the B’Ney Yosef Congress and organizing for a B’Ney Yosef North American Summit planned for the first weekend of March 2016 in Orlando, Florida.

It did not take long for this idea to grow as the Holy Spirit provided further direction.  Before leaving the Sukkot celebration, organizers Larry Ferguson, Al McCarn, and Akpene Torku realized the need to include like-minded brethren from the central part of the United States, meaning the region around the Interstate 35 Corridor.

That was the genesis of B’Ney Yosef Region 35.  It is not yet an organization, but a concept embracing the states of Texas, Oklahoma, Kansas, Missouri, Iowa, Minnesota, Louisiana, Arkansas, Nebraska, South Dakota, and North Dakota.  An invitation letter sent out in mid-October produced sufficient response to beginning conference preparation.  Now, just a month after the initial idea was proposed, the Region 35 conference is already on its way to reaching the maximum registration of 300 participants.

As the conference concept took shape, it became clear that this was to be more than merely a Hebrew Roots/Two House event. To reflect the Holy Spirit’s direction, it has developed into a forum at which all who love Israel are welcome, not only from among Torah-keeping Hebrew Roots believers, but also Christians and Messianic Jews.  The unifying theme is that all who have a testimony of following Yeshua are part of the Commonwealth of Israel and the seed of Abraham.

Pictured above: Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah), two living sticks in process of becoming one.

Pictured above:  Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah), two living sticks in process of becoming one.

According to the testimony of Scripture (Isaiah 56:1-7; Ezekiel 37:1-28; Romans 11:11-32; Ephesians 2:11-22), these believers share with Jews an Israelite identity that distinguishes them from the rest of the nations (gentiles), regardless of their ethnic or national identity of birth.  This identity is firmly grounded in the covenantal promises of YHVH to our fathers Abraham, Isaac, and Jacob, and to the work of Messiah Yeshua in opening the way for the lost sheep of the House of Israel to return (Genesis 12:1-3, 15:1-6, 26:1-5, 28:13-15; Matthew 15:24).

Sadly, this identity question is something that eludes many believers. Moreover, the different terms used by Messianic, Hebrew Roots, and Christian believers amplifies misunderstanding, leading to further division. These are the things the Region 35 Conference is designed to address.

Speakers confirmed thus far include:
Pastor James Sterling of Christ’s Community Fellowship in Wichita Falls, Texas
David Altman of the Alliance of Redeemed Israel; and
Al McCarn, co-host of The Remnant Road on Hebrew Nation Radio and author of The Barking Fox blog

A centerpiece of the conference will be a panel discussion on Shabbat (Saturday) focused on the question of how Christian, Hebrew Roots, and Messianic Jewish believers can work together as members of the Body of Messiah.  At the heart of the event is a desire to seek the will of the Father regarding His Kingdom purposes.  For that reason there will be emphasis on prayer and repentance, as well as praise and worship, from the start on Friday evening.

Registration DeadlineRegistration is still open for all who sense a leading to participate.  Ministry partners are also encouraged to register to set up displays of the resources they can provide in the process of educating the Body of Messiah to their identity, and supporting our Jewish brethren and the State of Israel.

To find out more and to register, please visit the B’Ney Yosef Region 35 Conference (http://bneyosef35.com/2015conference/) webpage or email the Region 35 team at bneyosef35@gmail.com.

BFB151113 Two Sticks in HandThis article was originally published as a Hebrew Nation News Alert, November 12, 2015.


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Fox Byte 5775 #11: VaYigash (And He Drew Near)

וַיִּגַּשׁ

Billy Bowlegs and Chiefs of the Seminole Indians Gleason's Pictorial, Boston, Saturday, October 23, 1852 (Source:  "Billy Bowlegs and Suite", Seminole Nation, I.T.)

Billy Bowlegs and Chiefs of the Seminole Indians
Gleason’s Pictorial, Boston, Saturday, October 23, 1852 (Source: “Billy Bowlegs and Suite”, Seminole Nation, I.T.)

It has been more than 500 years since Christopher Columbus mistakenly identified the indigenous peoples of the Americas as “Indians”, and yet that name has remained the popular collective label for the many hundreds of nations more accurately identified by their own names, such as Arawak, Pequot, Lakota, Yaqui, Quechua, and Navajo.  Many of these nations have ceased to exist, the victims of disease, war, enslavement, and cultural genocide.  Others have come into existence as dispersed and diminished peoples have merged to make new nations.  Still others have persisted in their identity to this day, enduring beyond hope as distinct peoples.  All of those things describe the Seminole Nation, which now resides in the states of Oklahoma and Florida.  The Seminoles did not become a distinct people until late in the 18th century, when remnants of the Muskogee (Creek) and other peoples of Florida and what is now Georgia and Alabama combined to form a new nation.  The Spanish called them cimarrones, meaning runaways, or free people.  This term referred to the fact that the tribe included many escaped slaves, both African and Native American, who had joined with others from broken, scattered tribes.  In the Muskogee tongue, cimarrones became semulon-e, and eventually Seminole.

This people who originally were not a people soon developed a strong sense of national identity which compelled them to resist all efforts to conquer them.  They fought against the Spanish, the English, the Creeks, and, inevitably, the Americans.  Three bitter wars from 1817 to 1858 left the Seminole Nation broken and divided, but still unconquered.  Most of the surviving Seminoles were removed by the United States government to Oklahoma, but a remnant remained in the swamps of southwestern Florida, where they remain to this day.  The Florida Seminoles are unique among Native American peoples in that they alone have never signed a treaty of peace with the United States.  Those who were removed to Oklahoma may have agreed to peace with the U.S., but they maintained a fierce independence in their new land.  Efforts to integrate them into the Creek Nation of Oklahoma met with determined resistance.  In time the Seminole remnant in Oklahoma reestablished their tribal identity, and today exist as a separate and distinct nation.[1]

It may come as a surprise, but the greatest story in the Bible is about a nation created from a people who were not a people.  The tale begins with the account of Joseph and his brothers, but the story as yet has no ending.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VIII

Walking Through The Open Gate

The Vision of the Dry Bones is the most graphic illustration of God's promised restoration of the Kingdom of Israel.  The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) is only now beginning to open.  (Ezekiel's Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

The Vision of the Dry Bones is the most graphic illustration of God’s promised restoration of the Kingdom of Israel. The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) has remained closed until now. (Ezekiel’s Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

An Enduring Standard

We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect.  This should not be a surprise.  YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts.  Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him.  What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart.  When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years.  He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.  When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.  Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.  Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”  (Exodus 19:1-6 NASB, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VII

Managing Expectations:  Case Studies in God’s Processes

The Scriptures tell us that God designated two men to be Nazirites from the womb:  Samson and John the Baptist.  The engraving Samson and Delilah, by Gustave Doré, features Samson's uncut hair, the sign of a Nazirite.  Their hair indicated their special status as set apart to God, and in the case of the Bible's two most famous Nazirites, that the Holy Spirit rested on them for similar purposes of judging the nation of Israel and proclaiming the Lord's salvation.  In John, the Spirit's presence manifested in uncompromising preaching; in Samson the Spirit imparted supernatural strength.

The Scriptures tell us that three men were designated to be Nazirites from the womb: Samson, Samuel, and John the Baptist. The engraving Samson and Delilah, by Gustave Doré, features Samson’s uncut hair, the sign of a Nazirite. Their hair indicated their special status as set apart to God.  In the case of the Bible’s famous Nazirites, the Holy Spirit rested on them for purposes of judging the nation of Israel and proclaiming the Lord’s salvation. In John, the Spirit’s presence manifested in uncompromising preaching; in Samuel it was unquestioned authority to anoint the kings of Israel; and in Samson the Spirit imparted supernatural strength.

Ancient Hair Care

One of the most colorful characters in the Bible is Samson, the Judge of Israel from the tribe of Dan.  His story is in Judges 13-16.  It begins like this:

Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children.  And the Angel of the Lord appeared to the woman and said to her, “Indeed now, you are barren and have borne no children, but you shall conceive and bear a son.  Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean.  For behold, you shall conceive and bear a son.  And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.”  (Judges 13:2-5 NKJV, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VI

No Idle God

Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua's first recorded miracle occurred at a wedding.  (James Tissot, The Wedding at Cana.)

Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua’s first recorded miracle occurred at a wedding. (James Tissot, The Wedding at Cana.)

Fast, Cheap, or Good?

Let us step back a bit and consider why the Creator of the Universe would allow this people He has chosen to languish in exile for a seemingly indeterminate period of time.  Better yet, let us consider why the Creator created the people on this earth in the first place.  Judging from the numerous references in Scripture about God taking a bride it would seem that He is seeking a co-regent to help Him run the universe.  At the very least, the Bride of our King has a destiny to have dominion over the earth.  That, after all, was the first instruction YHVH gave to our ancestors in His Garden.  Beyond that, there is very little to tell us what He really wants.  We know quite a bit about this seven thousand year experiment called human history, both how it has unfolded in the six millennia that have preceded us, and how it is to take shape in the last millennium under Messiah’s direct rule.  But then comes eternity, with a new heavens and a new earth.  What would God want us to do in eternity?  Sit around and play harps, stuffing our mouths with whatever tastes good and with no fear of consequences?  Probably not.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part V

Is The Time Now?

It Is Finished, by James Tissot, follows  the standard Christian depiction of Messiah's work on the cross.  He did indeed complete the work of redemption, which is cause for great rejoicing among the prophets of Israel who foretold it.  However, the world continues to wait for the promised fulfillment of His work of restorating all things.

It Is Finished, by James Tissot, follows the standard Christian depiction of Messiah’s work on the cross. Yeshua did complete the work of redemption, which is the cause for great rejoicing among the prophets of Israel who foretold it. However, the world continues to wait for the fulfillment of His work of restoring all things.

Expectations of Messiah

Let’s think for a moment why the disciples would ask Yeshua if the time had come for Him to restore the kingdom to Israel.  This question does not even enter the consciousness of the average Christian.  That is because Christian theology over the last 1,700 years has taught that Jesus Christ completed the work of the promised Messiah by dying for the sins of the world and returning to life on the third day after His crucifixion.  This is a standard feature of Christian belief across the entire spectrum of traditions, from Catholic to Orthodox to any of the thousands of Protestant permutations, whether conservative or liberal.  At the heart of this interpretation are the words of Yeshua just moments before He died:

After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!”  Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.  So when Jesus had received the sour wine, He said, “It is finished!”  And bowing His head, He gave up His spirit.  (John 19:28-30 NKJV, emphasis added)

A person who had no knowledge of the rest of Scripture might assume from these words that Yeshua meant He had accomplished everything He had been sent to earth to do, and thus would conclude that everything Yeshua did as recorded in the Gospels was all that Messiah was supposed to do.  Yet that is clearly not the testimony of the Prophets, nor does it match the expectations of the Apostles.  Messiah Yeshua did indeed accomplish the crucial tasks of salvation and redemption, but He did not complete the work of restoration.  Even though Christian traditions teach that Messiah will return at the end of the present age to rule the world, for the most part the teaching is scanty on details.  The emphasis usually is on the events leading up to Messiah’s return, but skips over the extensive prophecies regarding how Messiah will rule from Jerusalem, and about life under His rule.  Moreover, the typical Christian perception is that those prophecies have little relevance to the church, being only for Israel (meaning the Jews), or having already been fulfilled somehow.

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