About 6,000 years ago, so the Scriptures tell us, our first ancestors chose to put their trust in their own senses rather than in the counsel of the Creator Who made them. How else do we explain the statement that our first mother, upon examining the fruit of the forbidden tree of the knowledge of good and evil, “saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise”? Why else would her husband, our first father, take the sample of the fruit she gave him and join her in a forbidden snack (Genesis 3:6-7)? In that moment their judgment trumped the word of the Almighty, and instead of inhaling the life He had breathed into them, they embraced the death He warned would follow their disregard of Him (Genesis 2:15-17). In a very real sense, by choosing to be their own gods, they separated themselves from the only Source of life and made a covenant with death.
This is the account I believe as to why this world is so messed up. Others may not believe it, but they can at least agree that we reap the bitter fruit of the bad choices made by our fathers and mothers extending back to time immemorial. Our agreement is cemented in shared grief and suffering when that bitter fruit robs us of a human package of abundant gifts just waiting to bless the world.
Those who have attended a birth understand the chaos involved. It is no easy process, and not accomplished without pain. As in everything else, the Scripture gives us a helpful perspective:
Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. (John 16:21 NASB)
A child was born into the world on the shore of Tampa Bay on March 6, 2016. After 2,730 years of non-existence, a portion of the long-lost tribes of the northern kingdom of Israel have declared themselves to be a people again. This is the North American assembly of the House of Joseph, known prophetically in Scripture by the name of Ephraim, the tribe that led them into rebellion against the House of David (I Kings 12).
Does that sound radical? Fanciful? Foolish? Perhaps, but then so also were the declarations of provincial English colonists to be a nation distinct from the mighty empire that ruled them; or of a collection of European Jews to call the Jewish nation back into existence at the First Zionist Congress; and of another generation of ordinary Jewish people to establish Israel as an independent state in the face of certain annihilation.
If the God of Abraham, Isaac, and Jacob were not in these things, why do we look to them now for inspiration and example? And if God is not in this process of restoring the people He long ago said would one day be a people again, then why did the assembly in St. Petersburg, Florida on March 6, 2016, occur in the midst of such a weighty presence of the Lord?
In days to come much will be shared about the birth of B’ney Yosef North America. Already it is in the international press, thanks to Breaking Israel News. What I can share is that the signing of the Articles of Declaration which tell the world who we are was a holy undertaking. One who was there signing these articles shared with me that there are no words to describe holy things; putting words to them brings them down to the realm of the common. She is right; there are no words to do this justice.
The words I can share are those which opened the B’ney Yosef North America Summit on March 4. It was my honor to deliver the keynote address to the 200 people assembled there from Canada and the United States, with observers from Israel and the Netherlands. This address explains the purposes of the gathering. We accomplished those purposes. What more we accomplished is yet to be seen.
Today I Am A Hebrew Albert Jackson McCarn presented at the B’ney Yosef North America Summit St. Petersburg, Florida March 4, 2016
If you have not realized it by now, let me explain why we are assembled in St. Petersburg, Florida today. We are here to welcome the birth of a new nation. It is no coincidence that our gathering is happening at the time that another nation is marking nearly two centuries since its birth. I speak of the place I now call home, the place our brother Hanoch Young calls the Nation of Texas.
Two days ago, on March 2, Texans observed the 180th anniversary of the birth of the Republic of Texas. On March 2, 1836, the Texas Declaration of Independence was adopted in convention at Washington-on-the-Brazos. News of that declaration did not have time to reach the 200 men besieged in an old Spanish Catholic mission in San Antonio de Béxar before the great battle that claimed their lives. Today, 180 years ago, March 4, 1836, those men knew only that they faced the stark choice between surrender or death at the hands of an enemy that outnumbered them 12 to 1. Two days hence, as we conclude our gathering on March 6, Texans will honor the memory of those 200 who laid down their lives at the Alamo fighting for a cause they did not fully understand and a nation they did not really know, but which their selfless sacrifice helped to bring into existence.
In recent days I had the great honor and pleasure of delivering the keynote address to my nephew Daniel on the occasion of his attaining the rank of Eagle Scout. Those familiar with the Boy Scouts of America and with Scouting around the world understand that earning the highest rank in that organization is no small accomplishment. In pursuing this goal to the end, Daniel, like his older brother Austin and his father, proved at an early age that he is worthy of honor and of great responsibility. That is a large part of the message I gave to Daniel and to those gathered for the occasion. I publish it here in hope that this message may be an encouragement and exhortation to others.
For Daniel Victor McCarn at His Eagle Court of Honor
February 27, 2015
Daniel, this day of recognition has been long in coming. All of us rejoice with you that it has come at last. We recognize you for your considerable accomplishments in attaining the rank of Eagle. Those accomplishments are worthy of celebration and remembrance, but I will let others speak of them. What I want to address with you is something greater than what you do. I would like to consider who you are.
By way of introducing this subject I invite you to consider three men who have become legendary in the annals of Texas history. Today the names of David Crockett, James Bowie, and William Barrett Travis exist in a space far removed from the reality these men occupied in their lifetimes. We know them as the great heroes of the Alamo, men who stood bravely against overwhelming odds in the noble cause of freedom. It is fitting to remember them at this time, the anniversary of the Siege of the Alamo which began on February 23, 1836, and ended thirteen days later on March 6 in the great battle that claimed the lives of these heroes.
Like barnacles on a ship, legends have encrusted the names of Crockett, Bowie, and Travis. After 179 years it is hard to distinguish myth from truth. Those who remember them at all remember them either as heroes or as villains, depending on the point of view. There is enough of both in each man to justify each perception. But who were they in reality? When we strip away the layers of time and legend, what do we find? We find flawed men like all of us whose ordinary lives played out in the crucible of extraordinary times.
When Empires Die was originally published June 28-July 28, 2014, as a six-part series. The original six part format is accessible here.
I. THE ROAD TO SARAJEVO
The world took a giant step toward death on June 28, 1914. On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city. Within five years, four world empires were dismembered and two new ones arose in their place. Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity. Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.
As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world. The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation. If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world. No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent. If we are to know why the world went to war in 1914, we must look at the major players of that state system. Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.
If this truly is the beginning of the end of this age, then we should expect wars and rumors of war to increase until the entire globe is consumed, just as it was in the Great War of 1914-1918, and again in the Second World War of 1939-1945. Depending on one’s perspective, the Tribulation either begins with or is immediately preceded by this period of escalating war. This is the time of the Four Horsemen of the Apocalypse, the rider of a White Horse going out to conquer, the rider on the Red Horse who takes peace from the earth, the rider on the Black Horse bringing famine, and the Pale Horse bearing Death and Hades. In short order these Horsemen bring an end to the lives of one fourth of the population of the planet. The Horsemen are followed by the revelation of multitudes of martyrs slain for their adherence to the Word of God who ask how long before the Lord will judge the world and avenge their blood. They are told to wait until the number of martyrs yet to die is complete. Then comes a great earthquake and many signs in the heavens, followed by the selection of the special servants of God (12,000 from each tribe of Israel, 144,000 total) and the deliverance of multitudes from the Great Tribulation. After that comes silence in heaven for a short time, and then the judgment of God begins in earnest.