When Messiah establishes His kingdom on the throne of His father David, everyone will be surprised. One reason is the thoughts and ways of infinite God are incomprehensible to mortal humans (Isaiah 55:8-9). That is not necessarily a bad thing since our Heavenly Parent, YHVH delights in surprising His children. Those who study the Word of God will always have an incomplete understanding of it, but their hearts will develop a readiness for the instruction of His Holy Spirit. It is this teachable heart that will help these people adjust quickly to life in the Kingdom – just as the Scripture says:
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (II Timothy 2:15 KJV)
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. (II Timothy 3:16-17 NKJV)
But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Matthew 4:4 NKJV, quoting Deuteronomy 8:3)
In the interest of helping the people of YHVH study to show themselves approved unto God, The Barking Fox humbly presents the Bible Reading Plan for the Hebrew year 5778 (2017-2018). This is the fourth year for our reading plan. Thanks to everyone who pointed out typos, omissions, and other errors in previous editions. Every year brings improvement because of you!
This is a Bible reading plan that goes through the entire Bible in one year through a combination of the Jewish and Christian approaches toward the Scriptures.
The Jewish approach is to read through the Torah (the five books of Moses) in weekly portions, combined with selections from the Haftarah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament). The Torah cycle begins after the Fall Feasts (Rosh Hashanah/Trumpets, Yom Kippur/Day of Atonement, and Sukkot/Tabernacles), and goes through the entire year to the next occurrence of the Fall Feasts. This year the cycle begins the week of October 8-14. The Torah cycle is presented in daily portions as one would find in a Jewish or Messianic reading plan. The Haftarah readings occur each Shabbat (Sabbath), with additional Haftarah selections for the Feasts appearing at those times during the year.
This plan also follows a popular Christian method of reading through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year. All of the Tanakh, from Joshua to Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the Torah and Haftarah readings. There is no intentional connection of these readings with the Torah portions, just a straightforward presentation of each book in the order they appear in the Christian canon.
If you are in search of an organized approach to the Word of God, maybe this can help. Whatever you do, please do get into the Word so that it can get into you!
If you are in search of an organized approach to the Word of God, maybe this can help. Whatever you do, please do get into the Word so that it can get into you!
© Albert J. McCarn and The Barking Fox Blog, 2014-2018. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Recently The Barking Fox posted a series on “The Jerusalem Debate”, which exhorted followers of Messiah Yeshua to consider seriously the commandment to go up to Jerusalem three times a year for the Feasts of YHVH (Passover/Pesach, Pentecost/Shavuot, and Tabernacles/Sukkot). This is not the first word on the subject, and certainly not the last. Several months ago Kimberly Rogers of BeastWatch News released a short video commentary about this question. In it she suggests that the division within the House of Israel/Joseph/Ephraim and between Joseph and Judah can only be healed when we all begin to go up to Jerusalem, regardless whether there is a Temple there or not. Watch this video and judge for yourselves:
If you will be in Jerusalem for Pesach this year, consider coming early to hear Kimberly at the Reconciliation of Israel conference – Pesach17 on March 28, 2017. The purpose of the conference is to consider how rebuilding the Temple can be an impetus between the two Houses for reconciliation.
Always remember to pray for the peace of Jerusalem, and be intentional about going there and sending others to see the city of the Great King as soon and as often as you can!
© Albert J. McCarn and The Barking Fox Blog, 2017. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Actually, we’re not really in the middle. Most of us have opted out of Christmas and opted into Hannukah. Not because we have rejected Messiah Yeshua (Jesus Christ), mind you. We understand that His birth happened in the fall, most likely at the Feast of Trumpets (Rosh Hashanah in modern Jewish practice) rather than in December. We also understand that all the Feasts of the Lord presented in Leviticus 23 are connected to Messiah’s redemptive and restorative work for the nation of Israel and all the world.
The fact is, we celebrate Passover (Pesach), Unleavened Bread (Matzot), Firstfruits (Yom Habikkurim), Pentecost (Shavuot), Trumpets (Rosh Hashanah), Atonement (Yom Kippur), and Tabernacles (Sukkot) because God established them and called on His people to observe them “as a statute forever”. That’s different from Christmas, which is a human tradition rather than a Divine decree. Christmas is a Christianization of the old festivals our ancestors celebrated in honor of other gods before they learned about the One True God of Abraham, Isaac, and Jacob. We have learned that our Messiah is Jewish, which is why we prefer to follow His example rather than the traditions which overshadowed and obscured His Jewishness and the Hebraic origins of our faith.
One might argue that Hannukah is a tradition as well. Indeed it is, but it is rooted firmly in history as a tale of our God’s salvation of His people in a time of great distress. Why is it not in the Bible? Well, it is, in some canons. The Catholic Bible still has 1st and 2nd Maccabees, the books that tell the Hannukah story. There is also a mention of it in the New Testament: John 10:22 tells us that Yeshua was in the Temple during the Feast of Dedication, which is another name for Hannukah. The point is, the origin of Hannukah is no less real and no less miraculous than the origin of Purim as recorded in the book of Esther. Our Jewish brethren established both feasts to commemorate the provision of the Almighty and His faithfulness to His covenant. Is there a better reason to celebrate?
There is a children’s story about a Little Red Hen who worked diligently to feed her chicks and keep her house in order. One day she found some grain, which she decided to plant. She asked the other barnyard animals to help, but each of them refused for one reason or another. The same thing happened each time she asked for help in tending the plants, harvesting the wheat, taking it to the mill to grind into flour, and bake the flour into bread.
At the end of this lengthy process, as the Little Red Hen pulled the fresh bread hot from the oven, all of the animals came running to help her eat it. But before any of them could come near, she said, “Not one of you helped me plant the grain, nor tend it, nor harvest it; none of you helped me take it to the mill, and you did not help me bake it into bread. Why should I share the bread with you now? It is for my chicks and I, and we will eat it ourselves.” Whereupon she shut the door, leaving her neighbors to watch longingly as her family enjoyed the fruit of her labors.
This story contains a moral for Hebrews who are debating whether the commandment to go up to Jerusalem for the Feasts of YHVH applies to them. Quite simply, if we are to enjoy the benefits of a restored Temple of the Living God, and of the nation that will be restored around it, then we had best be doing all we can to help in the process now.
Stop and ponder this for a moment. Step back from the paradigm which says that the structure on top of Mount Moriah in Jerusalem is a “Jewish Temple”. It is indeed very Jewish in the sense that only Jews have bothered to rebuild, care for, worship in, pray toward, and long for the restoration of the Temple since the days of the Babylonian Conquest. For 2,500 years, all that has existed of Israel has been the Jewish people, descendants of the Kingdom of Judah. It is understandable and logical that the world and the Jewish people themselves believe that the Temple and everything associated with it and with the nation of Israel is now, has always been, and ever will be Jewish.
Yet that is not what Scripture says. And that gets to the central question in this Jerusalem Debate: Can the Temple be rebuilt by Judah alone, or is it a project that requires some measure of restoration of Israel’s Lost Tribes – the House of Joseph/Ephraim?
The Jerusalem Debate – Objection Number 7: Keep the feasts outside of Jerusalem! | The Lamb’s Servant
Response by Bob Parham
Deut 30 – (1) When all these blessings and curses I have set before you come on you and you take them to heart wherever the Lord your God disperses you among the nations, (2) and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, (3) then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you.
What a beautiful passage! What does this passage have to do with whether it is good to keep the Pilgrimage Feasts outside the land or not? Very much! But what is it telling us: To keep the feast outside the land, or to NOT keep the feast while outside the land?
It was (erroneously) explained to me that when we keep the Pilgrimage Feasts outside the land, we show Yah that we are returning to Him and that we want to keep His commandments fully. Therefore, we should do the feasts in any of our cities that we choose, to show Him that we are doing our best to keep His commands, relying on Him to honor our obedience and ultimately bring us home (with the implication that when we come home we will be able to do ALL the commands).
But what are the commands concerning the Pilgrimage Feasts that would tell us whether we are or aren’t being obedient to Yah’s commands when we observe the feasts outside of Jerusalem?
Here are a few verses that might give you a hint as to one of them:
Deut 12:18 – But thou must eat them before YHWH thy God in the place which YHWH thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before YHWH thy God in all that thou puttest thine hands unto.
Deut 14:23 – And thou shalt eat before YHWH thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear YHWH thy God always.
Deut. 16:5-6 – You must not sacrifice the Passover in any town the Lord your God gives you except in the place he will choose as a dwelling for his Name.
See also (Deut 15:20) (Deut 16:2) (Deut 16:5-7) (John 4:45; John 11:55); regarding the Pilgrimage Feasts, see (Deut 16:11, Deut 15-16) (Deut 17:10) (Deut 31:10-12) (Joshua 9:26-27) (2 Chro. 7:11-16) (Psalms 122:1-6) (Isaiah 18:7).
If you took time to read any of these verses, you found that the Pilgrimage Feasts are only to be observed “at the place YHWH your God will choose”! Scripture only gives us ONE place in which He wants us to observe the Pilgrimage Feasts, and that place is JERUSALEM! So are we really ‘keeping His commands’ if we are breaking parts of them that we could keep?
There are at least eleven reasons that people give as to why they don’t “want to”, “have to” or “shouldn’t” go to Jerusalem for the three Pilgrimage Feasts (Pesach, Shavuot and Sukkot). These reasons might actually seem to make good sense when you first hear them. So let’s take a quick look at this list of “reasons for not going” that I have personally heard (and if you have heard of other reasons on this topic, please share them with me).
If these reasons are legitimate, the scriptures should bear witness to them. Let’s consider them carefully in the light of Scripture. We don’t want to abandon Torah because we swallowed a faulty understanding. Let’s jump in by taking them one at a time.
Click on a topic that interests you in order to go to the article regarding that topic.
ELEVEN REASONS NOT TO GO TO JERUSALEM FOR THE PILGRIMAGE FEASTS
11. Paul sailed from Philippi after the days of Unleavened Bread, which means that he wasn’t in Jerusalem for the Feast of Passover. Therefore, he shows that we don’t need to be in Jerusalem for the feasts.
There may be more objections, so if you know of one, please comment below – we would appreciate the opportunity to study its merits. Thank you!
© Bob Parham, Sue Wyatt and The Lamb’s Servant Blog, 2016. Permission to use and/or duplicate original material on The Lamb’s Servant Blog is granted, provided that full and clear credit is given to Sue Wyatt and The Lamb’s Servant Blog, as well as to the original author (in this case Bob Parham) with appropriate and specific direction to the original content.
Our plan today was to visit the Kotel (Western Wall) and then go shopping. At least that was the general outline. Pete and I had other things in mind – activities which involved more walking and exploration, and less exchange of hard currency. It would be cheaper, of course, but more importantly, it would help vigorous teenage boys expend more energy and perhaps enjoy their time in Jerusalem a little more.
We are now veterans at navigating Jerusalem. Drive through Ein Kerem (hometown of John the Baptist) up to Mount Herzl, get on the light rail, and ride to the City Hall. Walk down to the Jaffa Gate, and wind our way through the Jewish Quarter to the Kotel. It was easy – aside from forgetting to remove my wallet from my pocket at the security checkpoint. Not a problem, other than embarrassment when the sensor announced my faux pas. The officer was patient and professional; he sees this a thousand times a day. Put the wallet on the table, go back through the sensor, and all is well.
This is my third time to the Kotel. It’s the first time for the young people with us. The women went to their side, leaving the six of us men to move through the crowds on our side. Tommy and Pete led the way, followed by Pete’s sons Jeremiah, Joseph, and Silas. I brought up the rear. Eventually we found space at the wall where all of us could touch the ancient stones and pray side by side. What I prayed recalled the words of the Son of David who dedicated this holy place above us:
“But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built! Yet regard the prayer of Your servant and his supplication, O Lord my God, and listen to the cry and the prayer which Your servant is praying before You today: that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there,’ that You may hear the prayer which Your servant makes toward this place. And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive. (I Kings 8:27-30 NKJV)
Why do we pray toward Jerusalem? That is why. It is His city, the place He has chosen from all the places on this planet. The one place where His visible glory appeared and remained for centuries – and will return one day.
There is an old joke about Moses standing on Mount Sinai waiting the hear from YHVH. The hand of the Almighty appears with the Ten Commandments written on stone, and a great Voice says, “Take these two tablets and call me in the morning”.
It is funny because it is not a joke. We know what happened: Moses took the tablets with the Ten Commandments back to the people of Israel, but when he found them celebrating in idolatrous revelry (oddly enough, in worship of YHVH by pagan means), he threw down those tablets written by the Finger of God and shattered them.
Parents should have special insight about YHVH’s reaction to all of this. First, He punished everyone – both the instigators who provoked the people to disobedience, as well as the willfully ignorant who allowed themselves to be led astray. Even those who stood by and let it happen did not escape His notice. Do we not act similarly when our children embark on a path of foolishness that wrecks the house?
That was the negative reaction. What came next was His solution to the problem: He directed Moses to clean up the mess. Consider these words:
And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. (Exodus 34:1-2 NKJV)
In other words, “Bring two tablets and call me in the morning.”
For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans. Over that same period I have become acquainted with how utterly inadequate I am in this process.
Inadequate? Yes. Indispensable? No.
Moses, by his own confession, was inadequate, and the Almighty did not deny his protests. Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus. So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.
The truth is that everyone is indispensable. Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable. Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.
As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God. His revelation comes in multiple pieces and levels and ways. It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites. It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.
It is a miraculous Kingdom. Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed. Those miracles have, do now, and will occur. Yet the miracles all around us are hardly recognized as such today. I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.