Thinking is hard. If it were not hard, then more people would do it.
In truth, all of us prefer to remain in our comfort zones, where familiar things surround us – including familiar answers to questions and familiar solutions to familiar problems. Most likely this preference for the familiar, the things we know and can deal with well enough, is a big reason few people take an active role in making the way for Messiah to come.
That last statement is bound to generate opposition. Those who view it from the Christian side (including Messianic and Hebrew Roots believers) will say that Yeshua of Nazareth (Jesus Christ) is the Messiah (Christ means Messiah, by the way), that he has come once, and that he will be coming back. Those who approach from the Jewish side say that Messiah is yet to come. The point of this article is not to address either perspective, but to consider something both have in common: the faithful expectation that Messiah Son of David is coming as King of Israel to rule the nations from Zion.
If we all have this common expectation, then it would be wise to consider what that future Messianic realm will look like. Maybe we should even consider what we have to do to make it happen.
This is where we run into the hard part. We have to think about it, and that is scary and uncomfortable. Those of us who have come from the Christian side have lived our lives expecting Messiah to return and fix everything. According to our expectations, there is no effort required on our part to bring him here; he just shows up one day according to some predetermined timetable God established from the beginning. To think, like our Jewish brethren, that we have responsibility for creating the conditions for Messiah’s coming (or return) requires a major paradigm shift. It means we must step out in faith and do things that we usually leave up to God alone.
But then, that is the consistent testimony of Scripture –
- Noah had to do things to secure the salvation of his family (such as think about how to follow the instructions God gave him to build that very large boat, and then actually do the work).
- Abraham had to do things to receive the promises God gave him (such as pack up and leave comfortable, civilized Mesopotamia, and go to a hostile foreign land – first in Syria, and then in Canaan).
- Moses had to do things to receive God’s instructions for the nation of Israel (such as walk to Egypt, then convince the elders of the people that God had spoken to him, and then seek an audience with Pharaoh – and that was only the beginning of the work he had to do!)
There are many more examples summarized in Hebrews 11. The people in that “Hall of Faith” chapter deserve praise not because they sat around waiting for God to move, but because they got up and did the moving themselves in response to God’s promises. As they moved, He provided direction, resources, help from others, and miraculous intervention when necessary. Yet would YHVH have done so if they had not invested their own blood, sweat, treasure, and intellectual effort?
Probably not. In fact, when God’s people sat around waiting for Him to move, He had to take extreme action just to get them off their backsides and into motion! We see that in the record of the apostles. Even though Yeshua had told them to be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, they were content to remain in Jerusalem until God raised up a man named Saul of Tarsus who forced them out (see Acts 8).
Which brings us to the dilemma of the present day. Are we really at the “end of the age”, when Messiah is about to show up? If so, what does that mean? More importantly, what are we to do about it? How do we prepare for Messiah’s reign in what will be a very real Kingdom centered in a very real place called Jerusalem? What will this Kingdom look like? How will it resemble what we know today in the modern nation-state system? How will it be different?
A remarkable thing happened seventeen months ago, when the First B’ney Yosef National Congress convened in Ariel, Israel. At that time a people who had not existed as a people for over 2,700 years came back from the ash heap of history. The people of the House of Joseph (Yosef) – Ephraim, those “Lost Tribes” of Israel’s northern kingdom – assembled in Samaria, the territory of their ancient ancestors, and acknowledged their belief in the God of Abraham, Isaac, and Jacob to accomplish His Word to bring their people back as a nation and join them with the Jewish part of Israel (the House of Judah) in fulfillment of His covenant.
It was a modest beginning; only a little over 130 people attended, representing 12 countries. We made no bold declarations, but humbly whispered to one another and to the world that we were ready to answer the Father’s call and walk out the return of the Prodigal. Humble indeed, but astounding nevertheless. Certainly no less astounding than the reestablishment of the State of Israel in 1948 after 1,900 years of dissolution.
The momentum of that First Congress has carried into the Second B’ney Yosef Congress, which is now in its third day. The Congress convened on the evening of October 26, 2016, and will continue until Monday, October 31. The venue once again is the Eshel Hashomron Hotel in Ariel. The numbers of delegates are about the same, but this time there are some significant differences.
For one thing, the number of nations has grown to 15. Not surprisingly, the United States has the largest number of delegates, comprising about half of the total. What is surprising is that the second largest contingent is from one of the world’s smallest countries: the Netherlands. Over 20 Dutch Ephraimites are here, imparting a beautiful Dutch accent to all the proceedings. Also represented are Australia, Belgium, Canada, England, Fiji, Germany, Indonesia, Israel, Jordan, Peru, South Africa, Sweden, and Switzerland. A central feature of the Congress has been reports from each of these countries, as well as video and proxy reports from Finland, Pakistan, Uganda, and India.
These reports build a mosaic of the Hebrew Awakening happening across the globe. In Pakistan, for example, Pastor Qaiser Ilyas shared by video his work in building Hebrew language and Torah teaching programs in Urdu for children and adults. Valerie Bulkunu, representing the Aboriginal people of Australia, shared the revival that is beginning among the youth of her people, and the awakening among Aboriginals to their Hebrew roots and Israelite identity. A similar phenomenon is happening among the Mizo people of northeast India, as Margot Crossing related in her report about the descendants of exiled Israelites who migrated across the Silk Road into South Asia. These developments are happening simultaneously with the better-known Torah awakenings in Europe and North America, and in time will have an even more significant impact as tens of millions of Ephraimites come into the understanding of their covenant identity.
There is this problem among the people of God: the expectation that He will come along and fix everything that is wrong in the world in an instant. I suppose that perspective comes from the hope that one day we get to live happily ever after in some kind of undefinable paradise where the biggest problem we have for all eternity is deciding what we would like to eat. For time immemorial, Jews and Christians of all varieties have engaged in this hope, expecting that Messiah will make everything all better without us having to do much of anything. Messiah will indeed make everything all better, but the belief that it requires little if any effort on our part, or that it will be a pleasant experience, is nothing more than wishful thinking. Such is the warning to ancient Israel, both the Jewish and non-Jewish parts of the nation:
Woe to those who drag iniquity with the cords of falsehood, and sin as if with cart ropes; who say, “Let Him make speed, let Him hasten His work, that we may see it; and let the purpose of the Holy One of Israel draw near and come to pass, that we may know it!” (Isaiah 5:18-19 NASB)
Alas, you who are longing for the day of the Lord, for what purpose will the day of the Lord be to you? It will be darkness and not light; as when a man flees from a lion and a bear meets him, or goes home, leans his hand against the wall and a snake bites him. Will not the day of the Lord be darkness instead of light, even gloom with no brightness in it? (Amos 5:18-20 NASB)
The Apostle Paul issued the same warning to followers of Messiah Yeshua in his day, noting the direct linkage of those believers – both Jewish and non-Jewish – to the people of ancient Israel:
For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; and all were baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. Now these things happened as examples for us, so that we would not crave evil things as they also craved. (I Corinthians 10:1-6 NASB)
This is the same apostle who admonished his readers to work out their salvation with fear and trembling (Philippians 2:12-13). The application of his words is not limited to the ancient Mediterranean world, but to followers of Messiah Yeshua (Jesus Christ) down through the ages to this very day. It is important to understand that Paul is not advocating a gospel of works for salvation, but is instead issuing an exhortation for us to take responsibility for what YHVH has given us freely by virtue of faith in Him and His Messiah. From the very beginning our Creator has intended this to be so. Consider His first recorded words to our first ancestors:
God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” (Genesis 1:27-28 NASB)
To put it another way, we are intended to rule with God over the part of creation He has placed under our jurisdiction (Exodus 19:5-6; Revelation 5:9-10, 20:4-6; I Peter 2:9-10; II Timothy 2:11-12). More importantly, we are to rule with God as His bride (Isaiah 62:4-5; Revelation 19:7-8).
What does one call the bride of a king? Is it not a queen? The question, then, is this: does the King of the Universe desire a queen who is fully capable of ruling in His Name and whom He trusts to do so, or is He content with a fat, lazy queen who screams at her servants if her food is not cooked to her definition of perfection?
If we think of our eternal destiny in these terms, we begin to see the necessity of trials and tribulations to make us ready for our Creator’s ultimate purposes. As we mature in our relationship with Him we should grow ever more eager for the test rather than building ever more elaborate schemes to avoid it. The eager ones who seek to please their Master will prevail, but those who seek to avoid pain most likely will succeed neither in avoiding pain, nor in prevailing over anything.
This is the subject Ken Rank addresses in his article, “Dying in the Wilderness”, recently published on United2Restore. Be careful! Ken makes some paradigm-shifting observations here. Reading this may cause you to question everything you have been taught about the End Times.
January 6, 2016
Originally published on United 2 Restore
We are part of Israel; we are children of the Most High God. He loves us, He will care for us, He will sustain us . . . and He will leave us in the wilderness with our spiritual baggage intact unless we learn how to get beyond the minutia that we allow to divide us.
Having walked this path of faith for several decades, I have come to understand that the Lord God of Abraham, Isaac, and Jacob does not require His people to do anything that He Himself is not prepared to demonstrate by example. In other words, whatever requirements He places on us in the form of commandments will have some corresponding requirement He has placed on Himself. For example, in the famous Akedah, the Binding of Isaac (Genesis 22:1-19), YHVH calls on Abraham to take his only son Isaac and offer him as a sacrifice. Abraham obeys, and on the way to the place Isaac asks him where the lamb for the burnt offering is. Abraham answers, “God will provide for Himself the lamb for the burnt offering” (Genesis 22:8). Many centuries later, we find that Messiah Yeshua fulfills that role of the Lamb of God who takes away the sin of the world (John 1:29-36, Revelation 5:1-14), just as prophesied in Isaiah 53. The holy example is that God Himself gave the His very own Son, withholding nothing to redeem mankind, and therefore demonstrating that those who choose to follow Him must hold nothing back in their obedience to His will.
If this principle of “heavenly reciprocity” is true, then there should be some equivalent to the Lord’s requirement of His people to love Him and love one another. Yeshua identified these as the two greatest commandments, and the authorities who questioned Him had no disagreement on that point:
For friends in the Southeast, here is another opportunity to gather with brethren who are taking YHVH seriously about His promise to regather and restore the entire nation of Israel. For those who are not in the Southeast, here’s an opportunity to pray in support of this initiative, and to seek the Father’s guidance on what more we should be doing. The question before us is this: Are we really Abraham’s seed, or not (Galatians 3:29)? If not, then pay no further attention. But if so, then ponder the implications of being adopted into the same family that became the nation of Israel. Ask the Father to explain what that means in terms of inheritance and obligations, and how that impacts our relationship with our Jewish brethren and with the State of Israel.
And while pondering all that, make your plans now for the first weekend of December to be either in Elgin, SC, for the South Carolina National Shabbat, or in Denton, TX, for the B’Ney Yosef Region 35 Conference!
© Albert J. McCarn and The Barking Fox Blog, 2015-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Mark your calendar!!! We have a venue and a band, and I am really excited to tell you about it!! South Carolina will have a National Shabbat gathering!!
Rich, in Washington, DC, saw the need for a location and after calling them, emailed me with details of a campground in Elgin, SC owned by a Messianic for Messianics. Interestingly, I met the owner, Ron Cowart, three years ago at a shofar making class I taught. When we met, he shared his vision of a private campground available to Messianics for Sukkot and other gatherings.
I spoke with him this evening to discuss the facility and believe it is exactly what we need for this gathering. So, here are the details we know so far!! Mark your calendar!
Location: 1117 Flaming Arrow Rd, Elgin, SC 29045
Date: December 5, 2015
Time: 1 p.m. until 6+ p.m.
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The worst fate a person can endure? That would be loss of self. It is not the same as selflessness, a desirable state of humility which YHVH honors. Loss of self means removal of what defines a person as a person. We see this in loved ones who slip slowly away through the ravages of progressive dementia. Little by little they forget who they are until in the end there is nothing left of them but the memory carried in the hearts of those who once knew them. It is a tragedy as old as humanity.
Some of our best stories spring from this loss of identity. Nearly 2,500 years ago Sophocles dramatized this phenomenon in Oedipus the King, a tale of a man whose birth was accompanied by a prophecy that he would kill his father and marry his mother. The parents attempt to circumvent the prophecy by ordering the infant slain, but to no avail. Oedipus is saved and brought up by foster parents, completely ignorant of his identity. Eventually he fulfills the prophecy. When at last the secret of his identity is revealed, his mother commits suicide and Oedipus puts out his own eyes.
This motif of hidden identity and forgotten knowledge manifests not merely in classic Greek drama, but in every literary form. It appears even in fairy tales, where protagonists like Beauty’s Beast and the Frog Prince lose their humanity. Rapunzel’s prince retains his identity, but he wanders in blindness. Similarly, Hansel and Gretel lose their way in the forest despite their best efforts. Princesses also succumb to identity loss, as we learn from Sleeping Beauty and Snow White. Even Cinderella’s true station in life is a mystery to her prince.
The fairy tales generally have happy endings, or at least the Disney renditions make them so, but that is not the case in every tale of this sort. One might say this identity issue is a perpetual human condition. We make it worse by ignoring our history, severing the connection with our fathers and mothers of ages past. This ignorance, whether self-inflicted or imposed by other forces, is the foundation of George Santayana’s famous warning, “Those who cannot remember the past are condemned to repeat it”. It is also a reflection of prophetic truth uttered by two men of God in the 8th century BCE:
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children. (Hosea 4:6 NASB)
Therefore My people go into exile for their lack of knowledge; and their honorable men are famished, and their multitude is parched with thirst. (Isaiah 5:13 NASB)
Are we really about to see the restoration of all Israel? And what exactly does that mean? If the Bible says that it means all twelve tribes descended from the sons of Jacob constituting a national entity in the Land YHVH promised to Abraham, Isaac, and Jacob, then perhaps we should be looking for that very thing. That is what the apostles meant when they asked Yeshua when He would restore the kingdom to Israel.
The restoration means both Houses of Israel – the House of Judah, whom we know today as the Jewish people, and the House of Ephraim, also known as the House of Israel or House of Joseph. Ephraim consists of the Ten Tribes of Israel’s northern kingdom which never returned from exile. Most of the Bible is incomprehensible if not viewed in the context of the Two Houses. Who they were in ancient times, how they separated, and the promise of their restoration form the framework of the Gospel of the Kingdom which is supposed to be preached to the whole world before Messiah comes.
Would it be a surprise to realize that the end of the world as we know it means the beginning of the reign of Messiah over His reestablished Kingdom of Israel? Christians have anticipated the Great Tribulation and the end of this age, but have seldom considered what is on the other side of that Tribulation. Jews have considered what is on the other side, but have seldom considered that much of the nation of Israel would be coming from Christendom. And yet that is just what we are seeing today: the beginning of the reconstitution of Ephraim, largely through the awakening of Christians to their identity as Israelites based on the covenantal promises of YHVH and the redemptive work of Messiah Yeshua. The “Torah Awakening” is a major component of this process as Christians are beginning to realize that the entire Bible, including the Feasts of the Lord and the Sabbath (Shabbat), are still applicable to all of God’s people.
If this is so, then how far along is this restoration? Well, within the past year we have seen the Torah Awakening accelerate around the world, and we have seen people begin to identify themselves as Ephraimites in a very public way. That was the purpose of the First B’ney Yosef National Congress held in Israel in May 2015. The process has continued throughout the summer, and it promises to continue and expand in the coming months. That was the subject of a conversation on The Remnant Road, the Monday edition of the Hebrew Nation Morning Show. In a broadcast that aired on September 7, David Altman from the Alliance of Redeemed Israel (ARI) talked about the awakening of Believers to their identity as returning Israelites according to the promises of Scripture. The conversation started with developments since the Congress, and then covered ideas on how to strengthen the ties among individuals, congregations, and communities now identifying as Ephraimites. David also discussed the upcoming North American Ephraimite Summit, planned for March 4-6, 2016, in Orlando, FL. To listen to the broadcast and learn how you can get involved please click here.
Another perspective on this process comes from Ephraim Frank, a key organizer of the B’ney Yosef Congress. In a recent post on his blog, Etz B’ney Yosef, Ephraim provided some interesting and encouraging observations about what we are seeing even now.
Posted on Etz B’ney Yosef September 6, 2015
Shalom Fellow Israelite,
On 12th of May 1948 a decision on the name the newly formed State of Israel had to be voted on by ten council members. The choices were Yehuda, Tsyion, Tsabar, and Erets Yisrael. Most assumed that it would be Yehuda, but a divine harbinger manifested in a last minute suggestion by David Ben Gurion, and that was the name “Yisrael”. Seven of the council members voted for that name, which was a prophetic sign of the future return of all the tribes of Israel. The order of the restoration and return in Ezekiel 37 places Yehuda/Israel first, and thusly Yehuda’s dry stick became at that time a nation once again.
Perhaps you are not aware that also in 1948 a contest was held by the temporary government for a national emblem. One hundred and sixty-four individuals submitted 450 ideas. The one chosen, which the State of Israel adopted, on February 10th 1949, was designed by two brothers, Gabriel and Maxim Shamir. Their suggestion included the seven candle branch Menorah with two olive branches on each side. The final draft, however, did not totally resemble the brothers’ original design, as the committee decided to incorporate a few other features into it and changed the shape of the Menorah to the one depicted in the Arch of Titus (in Rome). The two olive branches which flank the Menorah, were meant as peace symbols, and only later were associated with Zechariah 4:11. I believe that this design was another harbinger of the restoration of the two sticks of Ezekiel 37:16.
In his book The Harbinger, Jonathan Cahn makes mention of the significance of trees in the Bible. He specifically notes the two cited in Isaiah 9:10 – the sycamore and the cedar, both in relationship to the 9/11 terror attack in New York, as being symbolic of judgments upon the United States. In an interview about his latest book, The Mystery of the Shemitah Unlocked, he noted how Shemitah years are associated with judgments and changes, both positive and negative. The rise and fall of nations in connection to Shemitah is one example he brings up in this book. Hence, if the USA is indeed spiraling down, and if that began in a Shemitah year (2001), what about the rise of the nation of Yehuda in 1917 (another Shemitah), or the reconstitution of the second stick/nation of Yosef/Ephraim in the current Shemitah? Is the latter also a harbinger of this eventuality, with the first Yehuda-Yosef “United 2 Restore” group marching in the Jerusalem Succot parade last year and then with the convening of the first B’ney Yosef National Congress on Shavuot? Is this the Shemitah year in which the second stick/nation of Joseph/Ephraim is beginning to bud? By the same token, should many of the harbingers of judgment be also interpreted positively, in that YHVH is going to bring back and restore the whole House of Israel? The branch of Yehuda in the national emblem is fully leafed, but what about the second branch in that national emblem, what should it look like at this time? Here is my rendition:
© Albert J. McCarn and The Barking Fox Blog, 2014-2015. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Recently Peter Vest, author of Orthodox Messianic Judaism, reviewed my book, Give Me A Place Where I May Dwell. His is the first critical review of which I am aware. Critical, that is, but not scathing. His perspective provides ample opportunity for discussion and refinement of our understanding, and much room for agreement. Peter invited me to comment on his review, and I am glad to accept the invitation in hope of advancing a very useful dialogue. Here is his review. My comments follow.
Posted on Orthodox Messianic Judaism, April 19, 2015
by Peter Vest
I just finished reading a book that is attempting to do for the Ephraimite Movement what Theodor Herzl’s book “Der Judenstaat” did for Zionism. Some of what it says is good…other portions are very troubling indeed.
First, here’s the author, Albert McCarn:
As you can see, he is a well-decorated ex-military officer. And we can all be very thankful for his many years of service to our country.
Here’s the book which, you will note, displays a proposed national flag for the Ephraimite Nation:
So let’s get into it.
Every book is about a problem and a proposed solution. This book frames the problem something like this:
You very well could be a descendant of the 10 Lost Tribes of Israel which means that you’re living in exile from your homeland (the tribal territories of the Northern Tribes of Israel), deprived of a sense of national community with your people–the Ephraimites, suffering from the onslaught of increasingly hostile, anti-Biblical culture in your host country or even outright oppression.
But there is hope for you to rejoin your lost community and reclaim your birthright to the Northern Tribal Territory of Israel:
You can help restore national consciousness to Ephraim by (1) envisioning the kinship you share with other Ephraimites all over the world and (2) joining many others in a mass exodus from all of their various host countries as they embark on an epic quest to reclaim the “land of the fathers.”