What would happen if the Vice President of the United States committed murder and got away with it? It is not a rhetorical question; such a thing happened long ago, in the early days of the American Republic. On July 11, 1804, Vice President Aaron Burr shot and killed fellow New Yorker Alexander Hamilton. The two had been adversaries for several years, and eventually their enmity resulted in a duel at a neutral site in Weehawken, New Jersey. It is unclear who fired first, but it is certain that Hamilton fell mortally wounded, dying the next day in New York City. Burr fled, facing charges of murder both in New York and New Jersey, but later returned to the city of Washington to complete his tenure as Vice President. In time the charges of murder were dropped, but Burr’s political career was over. Thoroughly disgraced and out of favor with President Thomas Jefferson, he moved to the West in search of new opportunities.
The American frontier in those days separated the United States from the Empire of Spain in Florida and along a continental-sized line from Louisiana to what would become the Oregon Territory. It did not take long for an enterprising man like Aaron Burr to create opportunities for himself, whether legal or not. It is said that he intrigued with Spanish and American officials on a scheme to separate Mexico from Spain and the western territories from the United States and establish a new empire with himself as its chief. Although the full extent of Burr’s plans will never be known, there was enough truth to the allegations of intrigue to result in his arrest and prosecution by the Jefferson Administration on charges of treason. The Chief Justice of the Supreme Court, John Marshall, personally presided over the famous trial in August 1807. The Chief Justice had instructed the jury that conviction required testimony by two witnesses to a specific, overt act. When the prosecution could not meet that standard, the jury declared Burr not guilty.
In the election of 1800 Aaron Burr had come within a whisker of winning the presidency. By 1808 he was a political outsider living in exile. By 1812 he had returned to the United State, but he never returned to power. His family, his law practice, and his health deteriorated over the remaining years of his life as he watched his nation grow in size and power without him. Although endowed with considerable gifts and abilities to govern, his grasp for power ensured that his legacy would not be as one of America’s great men, but as a byword, a legal precedent, and a footnote in history. Yet from him, perhaps, we can learn something more about what Yeshua of Nazareth meant by His cryptic observation:
From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. (Matthew 11:12 NASB)
The first day of the Bney Yosef (Sons of Joseph) National Congress has concluded with great promise. The delegates gathered at Ariel, Israel, among the hills of Samaria, are united in the understanding that the time has come at last for the Lord God to fulfill His promises to restore all of Israel in preparation for Messiah’s coming to establish His throne in Jerusalem.
It was my honor and privilege to present the first address to the Congress. This presentation on Israelite identity met with a positive reception from the assembly. I share it here as a glimpse into the matters we are deliberating.
Foundations of Northern Israelite (Ephraimite) National Identity
Albert Jackson McCarn
presented at the First Bney Yosef National Congress
May 26, 2015
By this time I hope that all of us have had our first “moment” here in the Land. You who have enjoyed such an experience know what I mean: it is that instant when you know you are home at last. On Shavuot I had the honor of being present when such a moment came upon one of our brethren at the Kotel (Western Wall) in Jerusalem. Another brother shared his moment at the Har Bracha (Mount Gerizim, the Mount of Blessing; Deuteronomy 11:29, 27:12-13; Joshua 8:33) yesterday. My moment came last week at Caesarea. Allow me to share it with you.
In recent days I had the great honor and pleasure of delivering the keynote address to my nephew Daniel on the occasion of his attaining the rank of Eagle Scout. Those familiar with the Boy Scouts of America and with Scouting around the world understand that earning the highest rank in that organization is no small accomplishment. In pursuing this goal to the end, Daniel, like his older brother Austin and his father, proved at an early age that he is worthy of honor and of great responsibility. That is a large part of the message I gave to Daniel and to those gathered for the occasion. I publish it here in hope that this message may be an encouragement and exhortation to others.
For Daniel Victor McCarn at His Eagle Court of Honor
February 27, 2015
Daniel, this day of recognition has been long in coming. All of us rejoice with you that it has come at last. We recognize you for your considerable accomplishments in attaining the rank of Eagle. Those accomplishments are worthy of celebration and remembrance, but I will let others speak of them. What I want to address with you is something greater than what you do. I would like to consider who you are.
By way of introducing this subject I invite you to consider three men who have become legendary in the annals of Texas history. Today the names of David Crockett, James Bowie, and William Barrett Travis exist in a space far removed from the reality these men occupied in their lifetimes. We know them as the great heroes of the Alamo, men who stood bravely against overwhelming odds in the noble cause of freedom. It is fitting to remember them at this time, the anniversary of the Siege of the Alamo which began on February 23, 1836, and ended thirteen days later on March 6 in the great battle that claimed the lives of these heroes.
Like barnacles on a ship, legends have encrusted the names of Crockett, Bowie, and Travis. After 179 years it is hard to distinguish myth from truth. Those who remember them at all remember them either as heroes or as villains, depending on the point of view. There is enough of both in each man to justify each perception. But who were they in reality? When we strip away the layers of time and legend, what do we find? We find flawed men like all of us whose ordinary lives played out in the crucible of extraordinary times.
This is the first Shabbat (Sabbath) of a new Torah cycle. Each year, Jews and Messianic believers in Yeshua go through the Torah (the Books of Moses) and the Haftorah (selected passages from the other books of the Tanakh (Old Testament)) in weekly portions. The portion for this week is Beresheet, “In the Beginning”.
The world’s first truly global conflict, known in Europe as the Seven Years’ War and in America as the French and Indian War, was a disaster for France. By the war’s end in 1763, France had ceded the vast territories of Canada and Louisiana to England and Spain. And yet it was not a complete disaster; the Treaty of Paris which ended the war left France with its most prized possession: the Caribbean sugar island of Guadeloupe. Great Britain had won control over both Guadeloupe and Canada during the war, and in the peace negotiations the British deemed Canada more strategically valuable to their empire. But Guadeloupe had proven more valuable economically, producing more income for France than all the fur collected by trappers and traders in Canada, and all the sugar produced by Britain’s own island colonies. King Louis XV, therefore, was quite willing to trade a vast empire for this small island.
A similar transaction appears in Scripture, when the Lord explains what He is ready to do to redeem a people He deems more valuable than all the nations of the earth: