Recently The Barking Fox posted a series on “The Jerusalem Debate”, which exhorted followers of Messiah Yeshua to consider seriously the commandment to go up to Jerusalem three times a year for the Feasts of YHVH (Passover/Pesach, Pentecost/Shavuot, and Tabernacles/Sukkot). This is not the first word on the subject, and certainly not the last. Several months ago Kimberly Rogers of BeastWatch News released a short video commentary about this question. In it she suggests that the division within the House of Israel/Joseph/Ephraim and between Joseph and Judah can only be healed when we all begin to go up to Jerusalem, regardless whether there is a Temple there or not. Watch this video and judge for yourselves:
If you will be in Jerusalem for Pesach this year, consider coming early to hear Kimberly at the Reconciliation of Israel conference – Pesach17 on March 28, 2017. The purpose of the conference is to consider how rebuilding the Temple can be an impetus between the two Houses for reconciliation.
Always remember to pray for the peace of Jerusalem, and be intentional about going there and sending others to see the city of the Great King as soon and as often as you can!
© Albert J. McCarn and The Barking Fox Blog, 2017. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Actually, we’re not really in the middle. Most of us have opted out of Christmas and opted into Hannukah. Not because we have rejected Messiah Yeshua (Jesus Christ), mind you. We understand that His birth happened in the fall, most likely at the Feast of Trumpets (Rosh Hashanah in modern Jewish practice) rather than in December. We also understand that all the Feasts of the Lord presented in Leviticus 23 are connected to Messiah’s redemptive and restorative work for the nation of Israel and all the world.
The fact is, we celebrate Passover (Pesach), Unleavened Bread (Matzot), Firstfruits (Yom Habikkurim), Pentecost (Shavuot), Trumpets (Rosh Hashanah), Atonement (Yom Kippur), and Tabernacles (Sukkot) because God established them and called on His people to observe them “as a statute forever”. That’s different from Christmas, which is a human tradition rather than a Divine decree. Christmas is a Christianization of the old festivals our ancestors celebrated in honor of other gods before they learned about the One True God of Abraham, Isaac, and Jacob. We have learned that our Messiah is Jewish, which is why we prefer to follow His example rather than the traditions which overshadowed and obscured His Jewishness and the Hebraic origins of our faith.
One might argue that Hannukah is a tradition as well. Indeed it is, but it is rooted firmly in history as a tale of our God’s salvation of His people in a time of great distress. Why is it not in the Bible? Well, it is, in some canons. The Catholic Bible still has 1st and 2nd Maccabees, the books that tell the Hannukah story. There is also a mention of it in the New Testament: John 10:22 tells us that Yeshua was in the Temple during the Feast of Dedication, which is another name for Hannukah. The point is, the origin of Hannukah is no less real and no less miraculous than the origin of Purim as recorded in the book of Esther. Our Jewish brethren established both feasts to commemorate the provision of the Almighty and His faithfulness to His covenant. Is there a better reason to celebrate?
There is a children’s story about a Little Red Hen who worked diligently to feed her chicks and keep her house in order. One day she found some grain, which she decided to plant. She asked the other barnyard animals to help, but each of them refused for one reason or another. The same thing happened each time she asked for help in tending the plants, harvesting the wheat, taking it to the mill to grind into flour, and bake the flour into bread.
At the end of this lengthy process, as the Little Red Hen pulled the fresh bread hot from the oven, all of the animals came running to help her eat it. But before any of them could come near, she said, “Not one of you helped me plant the grain, nor tend it, nor harvest it; none of you helped me take it to the mill, and you did not help me bake it into bread. Why should I share the bread with you now? It is for my chicks and I, and we will eat it ourselves.” Whereupon she shut the door, leaving her neighbors to watch longingly as her family enjoyed the fruit of her labors.
This story contains a moral for Hebrews who are debating whether the commandment to go up to Jerusalem for the Feasts of YHVH applies to them. Quite simply, if we are to enjoy the benefits of a restored Temple of the Living God, and of the nation that will be restored around it, then we had best be doing all we can to help in the process now.
Stop and ponder this for a moment. Step back from the paradigm which says that the structure on top of Mount Moriah in Jerusalem is a “Jewish Temple”. It is indeed very Jewish in the sense that only Jews have bothered to rebuild, care for, worship in, pray toward, and long for the restoration of the Temple since the days of the Babylonian Conquest. For 2,500 years, all that has existed of Israel has been the Jewish people, descendants of the Kingdom of Judah. It is understandable and logical that the world and the Jewish people themselves believe that the Temple and everything associated with it and with the nation of Israel is now, has always been, and ever will be Jewish.
Yet that is not what Scripture says. And that gets to the central question in this Jerusalem Debate: Can the Temple be rebuilt by Judah alone, or is it a project that requires some measure of restoration of Israel’s Lost Tribes – the House of Joseph/Ephraim?
The Jerusalem Debate – Objection Number 8: We don’t have to keep those commands because we aren’t in The Land. | The Lamb’s Servant
Response by Bob Parham
Many people feel no need to appear in Jerusalem at the Pilgrimage Feasts because they live outside of Israel. More than once, someone has told me, “We don’t have to keep those commands, because we aren’t in The Land.”
I would have to ask, “Which commands do we not ‘have’ to keep?”
First of all, I want to stress that we don’t HAVE to keep any of Yah’s commands. He sets them before us and asks us to choose: life or death.
This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live. (Deut. 30:19)
So to put it another way, which commands can we safely ignore? If we aren’t in The Land, can we kill, or steal, or have sexual relations with our neighbor’s wife? I hope the question is easy to answer: NO! Of course we can’t! If there is a WAY for us to obey a command, we are foolish to ignore the command.
I would ask you to look again at the passage we first looked at under Objection Number 6:
Deut. 30:1-3 – (1) When all these blessings and curses I have set before you come on you and you take them to heart wherever the Lord your God disperses you among the nations, (2) and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, (3) then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you.
We should be obeying all His commands with all our heart in whatever nation we have been dispersed to.
OK, so maybe we are talking about laws that are tied to The Land, but those laws might be more in number than you would think. Yah’s Sabbaths are tied to The Land. According to the logic of Objection Number 8, if we’re not IN The Land, we don’t need to be concerned about keeping ANY of His Sabbaths, right? WRONG!
In fact all His feasts and Sabbaths are tied to The Land, although only three were commanded to be observed in Jerusalem proper.
So why would we be concerned about observing any of His feasts if we cannot be in The Land?
We are concerned because we want to keep all of Torah that we are able to keep.
There are at least eleven reasons that people give as to why they don’t “want to”, “have to” or “shouldn’t” go to Jerusalem for the three Pilgrimage Feasts (Pesach, Shavuot and Sukkot). These reasons might actually seem to make good sense when you first hear them. So let’s take a quick look at this list of “reasons for not going” that I have personally heard (and if you have heard of other reasons on this topic, please share them with me).
If these reasons are legitimate, the scriptures should bear witness to them. Let’s consider them carefully in the light of Scripture. We don’t want to abandon Torah because we swallowed a faulty understanding. Let’s jump in by taking them one at a time.
Click on a topic that interests you in order to go to the article regarding that topic.
ELEVEN REASONS NOT TO GO TO JERUSALEM FOR THE PILGRIMAGE FEASTS
11. Paul sailed from Philippi after the days of Unleavened Bread, which means that he wasn’t in Jerusalem for the Feast of Passover. Therefore, he shows that we don’t need to be in Jerusalem for the feasts.
There may be more objections, so if you know of one, please comment below – we would appreciate the opportunity to study its merits. Thank you!
© Bob Parham, Sue Wyatt and The Lamb’s Servant Blog, 2016. Permission to use and/or duplicate original material on The Lamb’s Servant Blog is granted, provided that full and clear credit is given to Sue Wyatt and The Lamb’s Servant Blog, as well as to the original author (in this case Bob Parham) with appropriate and specific direction to the original content.
Shabbat (Sabbath) in a Jewish community in Israel is different from Shabbat at home in America. What we have experienced in Israel may be similar to what one would encounter in an American Jewish community, but it is new to us. We non-Jewish Sabbath keepers, even those of us who have been keeping Shabbat for many years, are still finding our way. What we know is that Messiah Yeshua kept it, that He taught His disciples to continue obeying the commandments, and that we want to do as He did because we love Him so much.
Our Christian traditions have forbidden us from keeping Shabbat ever since the days of Emperor Constantine, and many of the Jewish traditions seem to make Shabbat incomprehensibly complicated. Even so, we know that Shabbat is a bubble in time which occurs once in seven days. When we enter that bubble, we come into a place where YHVH is waiting. America continues at its frenetic pace around us, with its Saturday football games, festivals, work opportunities, soccer matches, and all the myriad other things we deemed important for much of our lives. For us that world drifts into the shadows as we turn our attention inward toward home, family, gathering with friends, and meeting with the holy, loving, and kind God Who has invited us to be still and know that He is indeed God.
This is not to say that our Shabbat observance is perfect. We live in a world where Shabbat is not even a word most people recognize, nor a concept they understand. We juggle our schedules as best we can to avoid any normal business, work, travel, or other things which keep us from this divine appointment. That in itself strains relationships with family and friends who do not esteem the day as we do. Then there are the constant temptations to bend the rules: to finish that one last bit of work just after the sun sets, or to check up on the scores when our favorite teams are playing, or to compromise by meeting our non-Shabbat-keeping family at a restaurant early on Saturday evening. We do our best not to be legalistic, but to manage these competing requirements of life in Babylon while obeying our King.
This is where we begin to identify with our Jewish brethren. They have been living this balancing act for millennia, and it is logical that we look to them for inspiration. Thus we have come to Gi’vat Ye’arim, not even knowing that we have come here for reasons the Almighty had determined before we even heard of the place.
Jesus was perhaps the greatest Torah teacher of his day.
Think about that for a moment. We do not often consider the fact that Yeshua haMashiach (Jesus Christ) taught from the Torah, and that he was recognized by Jewish leaders as a great teacher. It began in his youth, when at the age of 12 he astounded the doctors of the Law (Torah) in the Temple (Luke 2:41-52). When he entered into public ministry, the teacher of Israel himself came to inquire of Yeshua about spiritual matters (John 3:1-21). His greatest oration, the Sermon on the Mount (Matthew 5:1-7:29), was in fact an extensive midrash on the Torah and its application in daily life. That is why Yeshua stated early in that sermon that he had not come to abolish the Law, but to fulfill it – meaning to teach it correctly and live out its full meaning (Matthew 5:17-20).
This should lead us to the conclusion the Torah was given not only to the Jews, but to all of God’s people. In fact, the Torah applies to every person on earth, or at least it will when Messiah reigns from Jerusalem. How else are we to understand such passages as this one from Isaiah?
Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it. Many people shall come and say, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:2-4 NKJV, emphasis added)
Notice the key to Isaiah’s oft-quoted prophecy: universal peace does not happen until after the nations of the earth submit to the judgment of YHVH’s Messiah and learn and obey the Law (Torah) which he shall teach.
What do Santa Claus, the Easter Bunny, and the pre-Tribulation rapture have in common? There is probably a joke in there somewhere, but the punch line escapes me. The answer, though, is that all of them are part of mainstream Christian practice (at least in the West), but none of them have much basis in Scripture. When held up to the light of Scripture, the Jolly Elf, the Whimsical Rabbit, and the Get-Out-of-Persecution-Free Card actually belong more in the realm of legend, myth, and wishful thinking.
There is no need to explain to Christians that Santa Claus and the Easter Bunny do not exist. Everyone knows that – and it would be better if our children understood it from the start rather than having to face their first crisis of faith when their kindergarten friends expose the truth. What everyone does not know, or does not want to admit, is that the doctrine of Jesus coming back to snatch His people away from the earth before the trials of the Last Days is not consistent with Scripture. The problem up to now is that there has been no comprehensive reference book written to examine this question from a critical point of view.
Until now, that is. Author Michael Snyder has at last filled the void with his latest book, The Rapture Verdict. It is 268 pages of systematic investigation of the subject from a man who simply wants to sort out the truth. His stark conclusion is stated in the first chapter:
Unfortunately, there isn’t going to be a pre-Tribulation rapture. In fact, millions of Christians are going to die waiting for a pre-Tribulation rapture that is never going to happen.
Depending on the reader’s disposition, such a statement will make him or her angry, fearful, or vindicated. Those with the latter reaction would be the ones who grew up learning about the rapture in church, but who could never shake the nagging doubt that the few dozen verses pulled out of context to justify the doctrine leave far too many unanswered questions.
What to Do When the World Blows Up: A Review of “Know the Time, Change Your World”, by Barry L. Miller
It seems that everyone is expecting the world to change for the worse in September 2015. That, at least, is a prevailing topic of conversation here in the United States. I have been part of such discussions many times over the last few months, and regardless how the discussion begins, it invariably comes down to the question, “What do we do now?”
The people of YHVH should be paying attention to the signs of the times. We are indeed on the brink of major changes to the world system, and these changes likely will involve a combination of economic, military, political, and civil unrest, with a few major natural disasters thrown in for good measure. It is, after all, the end of the Shemitah, the seventh, or sabbatical, year in the seven-year cycle the Lord explained to Moses (Exodus 23:10-12; Leviticus 25:1-7; Deuteronomy 15:1-6, 31:9-13). It is also the time of the fourth Blood Moon of the tetrad we have seen at Passover and Tabernacles over these last two years. What, if anything, are we to do about all of this?
Happily, there is someone who has undertaken the task of answering that question in a rational, systematic fashion using principles derived straight from the Bible. We can thank people like Rabbi Jonathan Cahn and Pastor Mark Biltz for bringing the Shemitah cycle to the attention of the world. Now we can thank Barry L. Miller for helping us understand how to live within that cycle. That is the message of his book Know the Time, Change Your World: The Reappearance of the Seven- and Fifty-Year Biblical Cycles.