Is there anything more ridiculous among beasts of burden than a donkey? They are hardly the picture of a noble animal. On the contrary, they are loud, obnoxious, stubborn, homely (not exactly ugly, but certainly not beautiful), and they smell bad. It is no coincidence that William Shakespeare places a donkey’s head on the foolishly self-confident Nick Bottom in A Midsummer Night’s Dream. Neither is it a coincidence that in The Adventures of Pinocchio Carlo Collodi chose to transform foolish boys into donkeys. Walt Disney offered a simple explanation of this process in his 1940 film version of Pinocchio: “Give a bad boy enough rope, and he’ll soon make a jackass of himself.” And then there is the companion of the ogre Shrek: the carefree, friendly, and unbearably annoying Donkey, brought to life by the vocal talents of Eddie Murphy. In the second film of the Shrek series Donkey is changed into a white stallion, but the change is only outward. Inside he is still the same Donkey: kindhearted, loyal, and eager to please, but seldom aware of the chaos that follows him at every step.
With such a pedigree it is a wonder that donkeys receive favorable attention in Scripture. In fact, the lowly donkey and the lamb are the only animals mentioned by name in God’s instructions on how to remember the Exodus.
When Empires Die was originally published June 28-July 28, 2014, as a six-part series. The original six part format is accessible here.
I. THE ROAD TO SARAJEVO
The world took a giant step toward death on June 28, 1914. On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city. Within five years, four world empires were dismembered and two new ones arose in their place. Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity. Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.
As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world. The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation. If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world. No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent. If we are to know why the world went to war in 1914, we must look at the major players of that state system. Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.
If this truly is the beginning of the end of this age, then we should expect wars and rumors of war to increase until the entire globe is consumed, just as it was in the Great War of 1914-1918, and again in the Second World War of 1939-1945. Depending on one’s perspective, the Tribulation either begins with or is immediately preceded by this period of escalating war. This is the time of the Four Horsemen of the Apocalypse, the rider of a White Horse going out to conquer, the rider on the Red Horse who takes peace from the earth, the rider on the Black Horse bringing famine, and the Pale Horse bearing Death and Hades. In short order these Horsemen bring an end to the lives of one fourth of the population of the planet. The Horsemen are followed by the revelation of multitudes of martyrs slain for their adherence to the Word of God who ask how long before the Lord will judge the world and avenge their blood. They are told to wait until the number of martyrs yet to die is complete. Then comes a great earthquake and many signs in the heavens, followed by the selection of the special servants of God (12,000 from each tribe of Israel, 144,000 total) and the deliverance of multitudes from the Great Tribulation. After that comes silence in heaven for a short time, and then the judgment of God begins in earnest.
In truth God has placed the choice of life or death in front of every person from the beginning of time. Consider what He said to our ancestors. In the Garden of Eden there was the stark choice between the Tree of Life and the Tree of the Knowledge of Good and Evil, which brought death (Genesis 2:8-16). When the Lord spoke through Moses to explain His standards of righteousness to our fathers and mothers on the edge of the Promised Land, He said,
I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them. (Deuteronomy 30:19-20 NKJV, emphasis added)
What are we to make of the upheaval happening around us in this centennial summer since World War I began? There are only a few possibilities. Either it is a restructuring of the current world order to some new equilibrium, or it is the destruction of the current world order and the establishment of something new, or it is the end of the world as we know it. If asked which of these is correct, my answer is, “Yes”.