The Faith of Abraham, by Angus and Batya Wootten

[Editor’s note: What happens when we learn who we are? This is a question of identity beyond our present reality, but who we are stretching back through time to the peoples and places our or origins? Could it be that ignorance of our ancestral past contributes to the rootlessness and angst so common in the lives even of Yeshua’s followers?
This is a line of thinking that Angus and Batya Wootten investigate in one of the first articles published in the House of David Herald. In this piece from 1989, they are bold enough to ask what it really means to be adopted into God’s family, what it means to be the see of Abraham, and how the two parts of Abraham’s seed, identified most commonly as Jews and Christians, are to join one day to complete the covenant nation God established through Abraham.]

The Faith of Abraham

By Angus and Batya Wootten – February 1989

What did Abraham believe? Furthermore, what must we, his heirs, believe?

We know that when Abram did believe the Lord, “God credited it to him as righteousness.” (Genesis 15:6)

The importance of Abraham’s faith, and his resultant righteousness, cannot be over emphasized.

The promises made to Abraham were so important that God confirmed them on eleven different occasions: to Abraham seven times, to Isaac twice, and to Jacob twice. These three were “fellow heirs of the same promise.” (Hebrews 11:9)

Abraham believed the Lord when He said: “I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.” (Genesis 17:5-7, NIV)

With Abraham there began a new birth in the history of mankind. For, he is “the father of all who believe.” (Romans 4:11)

Only With Us

Abraham’s faith had a powerful impact upon history. However, in regard to the great men of faith, we are told: “These were commended for their faith, yet . . . only together with us would they be made perfect.” (Hebrews 11:39) The covenant promises made to Abraham are imperfect without us! It is only in and through us that the faith of all generations will be realized (Hebrews 11:39, 40)!

We are part of the promise when we “walk in the footsteps of the faith our father Abraham had before he was circumcised.” (Romans 4:12) Then, we are his children. It is not enough to simply be Abraham’s physical child. We also must have the faith of Abraham! But, to have the faith of Abraham, we first must truly understand what Abraham believed! Then, we will know what we, his heirs, must believe.

When God told Abraham that He was going to bless him, God said: “Do not be afraid Abram, I am your shield, your very great reward. But Abram said, ‘O Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?’ And Abram said: “You have given me no children; so a servant in my household will be my heir.’ Then the word of the Lord came to him: ‘This man will not be your heir, but a son coming from your own body will be your heir. He took him outside and said, ‘Look up at the Heavens and count the stars – if indeed you can count them.’ Then He said to him, ‘So shall your offspring be.’ Abram believed the Lord, and He credited it to him as righteousness.” (Genesis 15:1-6, NIV)

Abraham, childless at the age of 85, had a 75 year old wife. Still, looking down the corridors of time, he believed that he would not have to adopt an heir! Rather, Abraham believed that his heir would come from his own body! Furthermore, he believed that through this heir, his seed would be multiplied until it was as numerous as the stars! And, he believed God would be a personal God to these children.

If we have the faith of Abraham, we too must believe what he believed! But we must believe it from a different perspective.

Four thousand years later, we must believe that Abraham did have an heir from his own body (Isaac). And, through that heir, his seed has become as numerous as the stars! This faith requirement is the keystone of all Scripture!

According to Hebrews 6, it is the acceptance of this promise that leads the Believer from the elementary teachings of Messiah, and on to maturity!

Hebrews also tells us a mature Believer needs a diet of meat. For, “Anyone who lives on milk, [or, elementary truths], being still an infant is not acquainted with the teachings about righteousness.” (Hebrews 5:13) Obviously, we will be righteous if we believe the same thing Abraham believed! When we digest the meat of the Word promised to Abraham – we will perceive our physical inheritance and identity – even as we have perceived our spiritual inheritance and identity. Then, we will realize the full truth of the Scripture: “If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:29)

The Spirit of Adoption

Nowhere in Scripture are we told we are adopted as Abraham’s sons. Rather, of the five times adoption is mentioned in Scripture, each speaks of our adoption as “the sons of God.” It is God’s family that we are adopted into – not Abraham’s!

Why should we believe we are physical, rather than adopted sons of Abraham?

First, we must believe it because Abraham was told he would not adopt – rather, he was told his heirs would come from his own body.

Secondly, nowhere in Scripture are we told we are adopted as Abraham’s sons! Rather, of the five times adoption is mentioned in Scripture, each speaks of our adoption as “the sons of God.”[1] It is God’s family that we are adopted into – not Abraham’s! God said myriads of physical descendants would be born into Abraham’s family.[2] However, this is only an earthly promise. In order for us to live eternally, we must be adopted into God’s family. We must believe that God is a personal God to us, even as He promised He would be. This occurs when we experience the second birth, which is a birth by faith. When we are born from above, then we receive the Spirit of adoption, and thus we become a member of God’s family.[3] Furthermore, all must receive this adoption: Jew, Gentile, bond or free!

Last, but not least, there is an inherent danger in denying our birthright! “Esau despised his birthright,” then could find “no place for repentance, though he sought for it with tears.” Because Esau disregarded his birthright, he is called “godless” and was “hated” (Genesis 25:34; Romans 9:13; Hebrews 12:16,17).[4]

We must realize that great numbers of physical descendants were promised to Abraham! Whole nations were to come forth from him! Abraham was specifically told: “None but him that shall come forth from within you shall be your heir.” (Genesis 15:4, ArtScroll Tanach Series) If we cannot believe this promise of God, how can we believe any other promise?

For too long, we have not rightly divided the truth about Abraham’s descendants. For too long, “Gentile Believers” have been crippled by the lie that they are his adopted heirs.

Our Roots

Kunta Kinte Alex Haley Memorial in Annapolis, Maryland, Preservation Maryland, January 16, 2003, via Flickr.com.

The fact that Roots was the most watched television series ever speaks of the importance mankind gives to a knowledge of their roots.[5] People want to know from whence they came. Our roots give us a sense of belonging – a feeling that we are part of history. Our roots tell us about ourselves – who and what we are. Through them we discern our inheritance.

The world is full of stories of adopted people who have sought long and hard to find out from whom they were descended. Most adoptees have difficulties with feelings of rejection, abandonment, not being wanted.

No amount of worked-up self-esteem, fortitude, or tenacity will cover for the feeling of being a rootless, adopted, second class, citizen.[6] Further the feeling of being adopted can produce resentment toward the child that was fortunate enough to be “natural born.” (Could this be one of the sources of anti-semitism?)

Speaking to those who call themselves “Gentile Christians”: What if Jesus Himself told you that you were a direct descendant of Abraham, Isaac, and Jacob? Would not the Bible be more alive to you? What if, when reading the Scriptures, you knew for a fact that these were your forefathers? What if you realized that God foreknew you before the foundation of the world – saw you in Abraham’s loins – called you in Isaac – predestined you to be one in Him, through the Messiah! Would it not add to the glory of what God has already done in your life through the Messiah?

Yes, it would. And therefore, your identity as a descendant of Abraham is important.[7] The fact is, the truth about your roots tells you about your Biblical inheritance. It tells you about the destiny God has planned for you and what He has planned for you to become. It is Abraham’s children who will rule with God. It is his descendants who will “possess the gates of their enemies.” (Genesis 22:17) It was “In Isaac that his seed was called.” (Hebrews 11:18) And, it was Isaac’s son, Jacob, that was called to be Israel, meaning: A powerful, prevailing prince, a soldier of God, one who rules with the Almighty!

But, if we are Abraham’s descendants, and thus, Israel what about the Jewish people? Are they also Israel?

The answer is yes. Because in Scripture there were, and still are, two houses of Israel (Isaiah 8:14; Ezekiel 37:15-Z8). The two houses are called Ephraim and Judah. Both serve God’s purposes – as His two witnesses in the earth. They are His two olive branches. Also, both of these houses have experienced the “partial hardening” that is spoken of in Roman’s 11:25.

Judah is the house of Israel that God has used to uphold His Law. For, “where there is no law, there is no transgression.” (Romans 4:15, NIV)

Furthermore, “The Law is our tutor to bring us to Messiah.” (Galatians 3:24) Judah knows their roots as Israelites – but they have been hardened to a knowledge of the Messiah.

Ephraim, on the other hand, has been used to establish the principle of “salvation by faith.” They know, and have a personal relationship with, the Messiah of Israel. However, they have been hardened as to their roots as Israelites. They do not realize that they too are descendants of Abraham, Isaac, and Jacob. They do not realize that Judah is literally their brother.

The Revelation of the Sons of God

These two brothers are likened to the Cherubim over the Ark in the Tabernacle. One day they will recognize each other. They will reach out to touch each other even as the wings of the Cherubim touch each other. Then, and only then, will we see the Glory of God. Then, His Presence will be made manifest in us.[8]

When these two reach out to one another – when they repent of their sins toward one another – and forgive one another – then the world will in truth see the sons of God!

The whole world “waits expectantly and longs earnestly for God’s sons to be made known.” (Romans 8:19, AMP) But these sons will not be fully made known until they realize their identity as sons of Abraham – and unite in the Messiah!

The Apostle Paul speaks of “a mystery” in Romans 11:25. He says, “a hardening in part, has happened to Israel, until the fullness of the Gentiles has come in.” The fullness of Gentiles is the “melo goyim,” promised to Ephraim (Genesis 48:19). This “hardening” was to remain until the fullness of the Gentiles was brought in. Thus, it is our Father’s plan to save all Israel!

Many believe “the times of the Gentiles” are over. If that is so, then it is time for the veil to come off the eyes of all Israel! It is time for Ephraim to recognize his roots! It is time for the two houses of Israel to unite in Messiah! Only in this way will all Israel be saved!

Eating Meat Is Doing

Jesus said, “My meat is to do the will of Him that sent Me.” (John 4:34, KJV) To eat meat is to do the will of the One who sent us. Likewise, Abraham’s seed was sent forth and commanded to “be fruitful, and multiply.” In other words, they were to increase, to be made great, to excel-exceedingly, and to be in positions of authority. That is the call of the physical, faith-filled seed of Abraham!

Hebrews six warns us not to be sluggish about understanding our inheritance as Abraham’s children. Rather, we are to change our diet to one of meat. We are to be like Isaac, faith-filled children of the promise, having a sure and steadfast hope (Galatians 4:28; Hebrews 5:13-20).

O Father, we ask You to lift the veil from the eyes of all Israel.

Amen and Amen


[1] See Romans 8:15, 23; 9:4; Galatians 4:5; Ephesians 1:5. Note that the Spirit of adoption as sons of God belongs to the sons of Israel. In other words, it is the Israelites who receive the invitation to come into God’s family!
[2] See Genesis 15:5; 17:4; 26:4; 24:60; 28:3, 14; 48:4, 16, 19.
[3] See John 1:13; 3:3; Galatians 3:22, 26, 29; 1 Peter 1:3, 23; 1 John 3:9.
[4] The right of the first born belonged to Joseph, whose heir was Ephraim, who is called the Firstborn. Ephraim is one of the two houses of Israel. This house of Israel was to be scattered among “all the nations.” Ultimately, their descendants were to become the “sons of the Living God.” Thus, as the people of Ephraim – or, the Congregation of the Firstborn – we must not despise our birthright. (See 1 Chronicles 5:1-2; Genesis 48:5, 13, 14, 19; Jeremiah 31:9; Isaiah 8:14; Amos 9:9, Hosea 1:10; Ezekiel 37:15-28; Genesis 48:19; Hebrews 12:23.)
[5] Roots is a 1977 TV miniseries adapted from the book of the same name by Alex Haley. It is his novelization of the story of his family, which is descended from Kunta Kinte, a slave taken from his homeland in Gambia in the mid-18th century. The miniseries remains one of the most popular productions ever made for television not only because of its quality, but because, as the Woottens’ say, it appeals to the desire of people to identify with their places and peoples of origin. Haley’s work about his African family made the book and the film adaptation groundbreaking achievements in the years immediately following the Civil Rights era. For more information, see the IMDB article at https://www.imdb.com/title/tt0075572/.
[6] This is not to imply that adopted people are second class. However, adoption is not the normal way one becomes a member of a family. Thus, being adopted makes one a different member of the family.
[7] We are in no way suggesting that anyone should attempt to trace their genealogy. In fact, it is ludicrous to try. Because of the sin of adultery, no one can be certain of who their forefathers are. Furthermore, no one can trace their genealogy back 4,000 years to Abraham. Still, God knows exactly where Abraham’s seed is, and who they are! Physical descent as an Israelite is not something that can be proven. Even as “circumcision is of the heart and our praise [confirmation] comes from God” (Romans 2:29) – so it is with our confirmation as the sons of Abraham. We cannot prove it. But, for that matter, no man can prove that we are not!
[8] See Rabbi Yechiel Eckstein, “Introduction,” What Christians Should Know About Jews and Judaism (Waco, TX, Word Books, 1984).

Why Care About Israel? Part 1: Because You Are Israel – Current Events Simplified

What is the big deal about Israel, and why should Christians care? Those are questions this new series seeks to address. In this opening episode, we take a brief look at what the Bible says. This is more than an issue of supporting the Jewish people and the state of Israel; it’s actually a question of identity. 

via Why Care About Israel? Part 1 – Current Events Simplified – YouTube

Fox Byte 5775 #40: Balak

בָּלָק

General George S. Patton, Jr., one of America's greatest - and most flawed - military leaders.  (Photo:  US National Archives, via Wikimedia Commons)
General George S. Patton, Jr., one of America’s greatest – and most flawed – military leaders. (Photo: US National Archives, via Wikimedia Commons)

The great military leaders of World War II include nine who attained the highest rank awarded by the United States of America.  Those five-star leaders are Generals of the Army George C. Marshall, Douglas MacArthur, Dwight D. Eisenhower, and Omar Bradley; Fleet Admirals William D. Leahy, Ernest King, Chester W. Nimitz, and William Halsey, Jr.; and General of the Air Force Henry H. Arnold.  Each man accomplished great things for his nation, and all deserved the honors bestowed on them, yet some students of history would say there is a name missing from the list.  Where is George S. Patton, Jr.?

Patton died too soon, losing his life as the result of an automobile accident in December 1945.  Had he lived he might eventually have become a five-star general.  Might, that is, had he been able to refrain from the controversy that followed him throughout his very public military career.  By the time World War II erupted he had proven his worth at home and abroad, including combat operations in Mexico and France.  Less than a year after the Japanese attack on Pearl Harbor, Patton commanded the only all-American force in Operation Torch, the Allied landings on North Africa in November 1942.  His Western Task Force conducted the longest amphibious operation in history, sailing from Hampton Roads, Virginia, to the shores of French Morocco.  From there he went on to a stunning series of battlefield successes in Tunisia, Sicily, France, and Germany.

Along with Patton’s skilled leadership came his shortcomings:  a volatile temper, and a tendency to speak indiscreetly.  Twice in Sicily he encountered soldiers suffering from battle fatigue; both times he slapped them and accused them of cowardice.  For that he was reprimanded and kept from a field command for nearly a year.  When he returned to combat in command of the Third Army, he engineered the breakout from the Normandy beachhead and raced across France at astonishing speed.  December 1944 witnessed his greatest battlefield accomplishment:  the relief of Bastogne at the height of the Battle of the Bulge.  Patton’s troops remained on the offensive thereafter, advancing across Germany and into Czechoslovakia.  After the war, as an occupation commander, he continued to generate controversy by retaining former Nazi Party members in positions of authority in the belief that they were best qualified to restore and run Germany’s shattered infrastructure.  While he had good reason, Patton chose to defend his decision by saying that membership in the Nazi Party in Germany was no different than membership in the Democratic or Republican parties in the United States.  His remarks came at the time when the heinous crimes of the Third Reich were becoming public knowledge.  As a result, he was relieved of command of Third Army and assigned to the less prestigious post he occupied at the time of his death.

As with all people it is impossible to separate Patton’s strengths from his weaknesses.  Patton could “read” an enemy, understanding not only his opponent’s capabilities, but also his state of mind.  That ability made him one of the greatest battlefield commanders of modern warfare.  What kept him from true greatness was his inability to control himself – or, more accurately, what came out of his mouth.  In that sense George Patton was very much like Balaam, a man who aspired to greatness, but whose inability to match his words with his deeds ensured that he would never attain it.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VIII

Walking Through The Open Gate

The Vision of the Dry Bones is the most graphic illustration of God's promised restoration of the Kingdom of Israel.  The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) is only now beginning to open.  (Ezekiel's Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)
The Vision of the Dry Bones is the most graphic illustration of God’s promised restoration of the Kingdom of Israel. The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) has remained closed until now. (Ezekiel’s Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

An Enduring Standard

We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect.  This should not be a surprise.  YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts.  Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him.  What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart.  When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years.  He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.  When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.  Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.  Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”  (Exodus 19:1-6 NASB, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VII

Managing Expectations:  Case Studies in God’s Processes

The Scriptures tell us that God designated two men to be Nazirites from the womb:  Samson and John the Baptist.  The engraving Samson and Delilah, by Gustave Doré, features Samson's uncut hair, the sign of a Nazirite.  Their hair indicated their special status as set apart to God, and in the case of the Bible's two most famous Nazirites, that the Holy Spirit rested on them for similar purposes of judging the nation of Israel and proclaiming the Lord's salvation.  In John, the Spirit's presence manifested in uncompromising preaching; in Samson the Spirit imparted supernatural strength.
The Scriptures tell us that three men were designated to be Nazirites from the womb: Samson, Samuel, and John the Baptist. The engraving Samson and Delilah, by Gustave Doré, features Samson’s uncut hair, the sign of a Nazirite. Their hair indicated their special status as set apart to God.  In the case of the Bible’s famous Nazirites, the Holy Spirit rested on them for purposes of judging the nation of Israel and proclaiming the Lord’s salvation. In John, the Spirit’s presence manifested in uncompromising preaching; in Samuel it was unquestioned authority to anoint the kings of Israel; and in Samson the Spirit imparted supernatural strength.

Ancient Hair Care

One of the most colorful characters in the Bible is Samson, the Judge of Israel from the tribe of Dan.  His story is in Judges 13-16.  It begins like this:

Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children.  And the Angel of the Lord appeared to the woman and said to her, “Indeed now, you are barren and have borne no children, but you shall conceive and bear a son.  Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean.  For behold, you shall conceive and bear a son.  And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.”  (Judges 13:2-5 NKJV, emphasis added)

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