There is no doubt that God works in big, dramatic ways. The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us. For example, consider this prophecy we read about in Jeremiah:
“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’ For I will bring them back into their land which I gave to their fathers.” (Jeremiah 16:14-15 NKJV)
This is the Second Exodus. It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8). In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture. Yeshua’s disciples asked Him about it just before He left them (Acts 1:6). The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so.
By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion? It’s a valid question. Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice: first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David). Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.
As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus. You know: the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered. That sort of thing.
But what if the Second Exodus happens differently? What if it’s not so dramatic? Would we still recognize it as a miracle? Would we praise God because He had done something even greater than the Exodus from Egypt?
Connecting the dots in Scripture can be lots of fun – and challenging. The fun part is the “Aha!” moment when something finally makes sense. The challenging part is when that “Aha!” moment presents a different picture from what we have learned all our lives. Do we take that new revelation and run with it, knowing it can make waves, or do we set it aside and hope that it never comes up again?
This second offering of Pictures for Pondering may be a challenge. As with the first edition, posted last spring, these are images from Bible passages prepared originally for posting on YouVersion (the Bible App). The first edition presented some interesting perspectives on the Kingdom of Heaven, Law and Grace, and prophecy, but also some whimsical illustrations. This time there is an attempt at a unifying theme. Part of the challenge is identifying that theme. The other part is investigating it from Scripture to see if it is so.
In March and April 2016, Al McCarn and Daniel Holdings co-hosted a series of discussions on End Times Prophecy on Hebrew Nation Radio. The forums for these discussions were The Remnant Road, the Monday edition of the Hebrew Nation Morning Show, and Prepare the Way, Daniel’s Wednesday evening podcast on current and prophetic events. Each guest on these programs brought a paradigm-shifting perspective on the End Times indicating not only that the people of YHVH are out of time, but that the events Christians and Jews have expected for millennia may be transpiring before our eyes in ways no one has yet expected. The links to the podcasts of each show are collected and presented here (grouped by topic rather than chronological order) in the hope that these discussions will be a help to those who have eyes to see and ears to hear in these Last Days.
Could it really be true that God intends to snatch His people out of this earth just before the whole thing blows up, or is that just wishful thinking? This is something Don Merritt addresses in his recent post, “Revelation 8-11 as a New Exodus”. Don’s blog, The Life Project: Finding Clear and Simple Faith, is a straightforward examination of what Scripture says about how the disciples of Messiah Yeshua (Jesus Christ) should live. His approach is Christian rather than Hebrew Roots or Messianic, so there are some points where we do not exactly agree. Even so, I have found his commentary insightful and instructive.
In the midst of this very busy summer the best I have been able to do is file away the email notifications of Don’s posts on Revelation in hope that I will be able to read the entire series. The notice of this particular post, however, got my attention immediately, and I had to read it immediately. I was not disappointed. This is the first time I can recall seeing a Christian commentator make the connection between the First Exodus and the coming Second Exodus that will restore all of YHVH’s people to the land He promised to the descendants of Abraham, Isaac, and Jacob – both the natural descendants and those who are “grafted in” to the nation of Israel through faith in Messiah and His redemptive work. Don’s post is a starting point for further investigation. After you read it, check out “True Confessions of a Former Premillennialist”, another Life Project post in which Don explains the spiritual journey that brought him to his current understanding of the end of this present age.
Posted on The Life Project, July 23, 2015
I mentioned earlier that there is a parallel structure between the story of the Exodus and John’s vision in Revelation 8-11 that might help us to understand this section better or more easily. To show you what I mean I have set out the parallel below. Take a look, and let’s see what you think…
Is it possible to be a hero without paying a price? A hero is one who does something worthy of esteem on behalf of someone else, and that requires sacrifice. Sometimes it requires the sacrifice of a life, and sometimes merely the sacrifice of time and attention. Sometimes heroes save nations, and sometimes they save little children from tears of embarrassment, pain, or grief. Every act of salvation, no matter how small, entails a sacrifice that someone offers willingly. And that is what makes a hero.
We learn about heroes in The Karate Kid, a 1984 film starring Ralph Macchio as Daniel Larusso, a fatherless teenager very much in need of a hero. Daniel suffers a vicious beating by boys from a local martial arts school. He is saved by a humble janitor, Mr. Miyagi (played by Noriyuki “Pat” Morita), who drives off the attackers with a masterful display of karate skills. Before long Mr. Miyagi agrees to teach karate to Daniel. The instruction begins when Miyagi assigns Daniel a number of hard tasks. First he must wash and wax Miyagi’s antique automobiles, using special hand motions to “wax on” and “wax off”. Then he must sand the walkway around Miyagi’s house, paint the fence around the property, and finally paint the house itself. Each task features a specific set of hand motions. After days of arduous labor, Daniel complains that he has learned nothing about karate while working like a slave. Miyagi responds by having Daniel perform the hand motions for each task. He then throws punches and kicks at Daniel, demonstrating that “wax on, wax off”, “sand the floor”, “paint the fence”, and “paint the house” have trained the boy to defend against attacks from many angles. As he blocks Miyagi’s attacks, Daniel realizes the truth: his faithfulness in seemingly unconnected menial tasks has made him ready for further instruction and greater responsibility in the art of karate.
In time Daniel becomes competent at karate and confident in himself as Miyagi’s training transforms him from a self-absorbed braggart into a self-controlled warrior. In the concluding scenes he enters a martial arts tournament where he faces the boys who first attacked him. Each is a formidable opponent, yet while Daniel learned karate as a means of disciplining himself in service of others, they had learned it as a means to exalt themselves over the weak. They do not realize that the humble attitude Miyagi cultivated in Daniel has made him stronger and better able to withstand pain and suffering. Their combined efforts at wounding and weakening Daniel only help him discover deeper wells of strength which in the end bring him victory.
This is a life lesson few are willing to learn. Either we walk humbly in the confidence of our King, or we get eaten by our adversary. As the Apostle Peter says:
You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble. Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you. Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. (I Peter 5:5-8 NASB)
Was Sam Houston a Cherokee? It is a fair question. The man who won independence for the Republic of Texas at the Battle of San Jacinto had spent many years with the Cherokee nation. His first contact with the tribe occurred in his youth, when his family moved from their home in Virginia to Tennessee. He learned their ways and their language, was adopted by a chief of the tribe, and in time represented the Cherokee people to the United States government. Houston even took a Cherokee wife: Tiana Rodgers, daughter of a Scottish trader who had married into a prominent Cherokee family. Houston’s marriage with Tiana was never recognized in white society, but they were legally married under Cherokee law. Even after he had returned to white society, Houston never remarried until after Tiana’s death.
But the fact is that Sam Houston did return to white society. In 1832 he moved to the Mexican territory of Texas, and within four years had secured independence for Texas, forever linking his name with that great state. Today, over 150 years since his death, Houston is remembered as a military hero and statesman, serving the Republic of Texas as its general and elected president, and the State of Texas as its senator and governor. Houston is also the only man ever to have served as governor of both Tennessee and Texas. These are the things that might come to mind when one thinks of Sam Houston, but what does not come to mind is his identity as a Cherokee.
Houston’s identity in history is the result of his own choice. Had he remained with his adopted people, he would have been remembered as one of many non-Indian white and black people who became members of various Native American tribes. Yet he chose otherwise, and therefore his Cherokee identity is merely a footnote of history.
It was the other way with our ancient Israelite ancestors. Once they chose to become united with the tribes of Jacob’s sons, their previous identities became footnotes, lost forever in the sands of time.
Recently Peter Vest, author of Orthodox Messianic Judaism, reviewed my book, Give Me A Place Where I May Dwell. His is the first critical review of which I am aware. Critical, that is, but not scathing. His perspective provides ample opportunity for discussion and refinement of our understanding, and much room for agreement. Peter invited me to comment on his review, and I am glad to accept the invitation in hope of advancing a very useful dialogue. Here is his review. My comments follow.
Posted on Orthodox Messianic Judaism, April 19, 2015
by Peter Vest
I just finished reading a book that is attempting to do for the Ephraimite Movement what Theodor Herzl’s book “Der Judenstaat” did for Zionism. Some of what it says is good…other portions are very troubling indeed.
First, here’s the author, Albert McCarn:
As you can see, he is a well-decorated ex-military officer. And we can all be very thankful for his many years of service to our country.
Here’s the book which, you will note, displays a proposed national flag for the Ephraimite Nation:
So let’s get into it.
Every book is about a problem and a proposed solution. This book frames the problem something like this:
You very well could be a descendant of the 10 Lost Tribes of Israel which means that you’re living in exile from your homeland (the tribal territories of the Northern Tribes of Israel), deprived of a sense of national community with your people–the Ephraimites, suffering from the onslaught of increasingly hostile, anti-Biblical culture in your host country or even outright oppression.
But there is hope for you to rejoin your lost community and reclaim your birthright to the Northern Tribal Territory of Israel:
You can help restore national consciousness to Ephraim by (1) envisioning the kinship you share with other Ephraimites all over the world and (2) joining many others in a mass exodus from all of their various host countries as they embark on an epic quest to reclaim the “land of the fathers.”
Professor J.R.R. Tolkien insisted that there was no hidden meaning behind his works on Middle Earth. Such was his assertion in his Foreword to The Lord of the Rings:
I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence. I much prefer history, true or feigned, with its varied applicability to the thought and experience of readers. I think that many confuse ‘applicability’ with ‘allegory’; but the one resides in the freedom of the reader, and the other in the purposed domination of the author.
– J.R.R. Tolkien, Foreword to the Second Edition of The Lord of the Rings
Yet there are allegorical elements throughout his writings, however unintended. Tolkien’s Catholic world view infused his work with well-known Christian concepts such as atonement, salvation, redemption, and fulfillment of prophecy. A consistent story line appears throughout his writing, repeated on several levels. It is the story of paradise defiled, of blessed people tempted by evil into betrayal of their calling, of their exile and dissolution, and their restoration at last after the struggles of their exile produce the required degree of contrition and of resolve to live up to their destiny. In The Silmarillion the tale plays out in the long defeat of the Noldor in their forlorn quest to regain the Silmarils from Morgoth the defiler of Middle Earth. The cycle ends and begins anew in their redemption beyond all hope by the Valar, the powers over the earth who had exiled the Noldor from the blessed realm of Valinor because of their rebellion. In The Hobbit it is the restoration of the House of Durin as the Dwarves under the leadership of Thorin Oakenshield set in motion the events that bring the death of the great dragon Smaug and the coronation of a new Dwarf King Under the Mountain. And in The Lord of the Rings it is the return of Aragorn as King Elessar of Gondor, restoring the long lost (and nearly forgotten) kingdom of the Númenóreans after the defeat of Sauron, Morgoth’s chief lieutenant.
Among the many things we learn from Tolkien is that things happen in cycles. Life is cyclical, not linear. What happens to the fathers happens to the sons, and what has come before will come again. Whether he realized it or not, that is the Hebraic way of looking at the world. And it is quite biblical. As Solomon, the son of David, teaches us:
That which has been is that which will be, and that which has been done is that which will be done. So there is nothing new under the sun. (Ecclesiastes 1:9 NASB)