Tag Archive | Scottish

Foundations of Ephraimite National Identity

Bney Yosef National Congress BannerThe first day of the Bney Yosef (Sons of Joseph) National Congress has concluded with great promise.  The delegates gathered at Ariel, Israel, among the hills of Samaria, are united in the understanding that the time has come at last for the Lord God to fulfill His promises to restore all of Israel in preparation for Messiah’s coming to establish His throne in Jerusalem.

It was my honor and privilege to present the first address to the Congress.  This presentation on Israelite identity met with a positive reception from the assembly.  I share it here as a glimpse into the matters we are deliberating.


Foundations of Northern Israelite (Ephraimite) National Identity

Albert Jackson McCarn

presented at the First Bney Yosef National Congress

Ariel, Israel

May 26, 2015

By this time I hope that all of us have had our first “moment” here in the Land. You who have enjoyed such an experience know what I mean: it is that instant when you know you are home at last. On Shavuot I had the honor of being present when such a moment came upon one of our brethren at the Kotel (Western Wall) in Jerusalem. Another brother shared his moment at the Har Bracha (Mount Gerizim, the Mount of Blessing; Deuteronomy 11:29, 27:12-13; Joshua 8:33) yesterday. My moment came last week at Caesarea. Allow me to share it with you.

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Fox Byte 5775 #34: Bamidbar (In the Wilderness)

בְּמִדְבַּר

In Surrender of Santa Anna, artist William Huddle portrays the dramatic end of the Texas Revolution with a wounded Sam Houston accepting the surrender of Mexican general Antonio López de Santa Anna.  Houston is remembered for his role in establishing modern Texas, but few remember his identity as a Cherokee.

In Surrender of Santa Anna, artist William Huddle portrays the dramatic end of the Texas Revolution with a wounded Sam Houston accepting the surrender of Mexican general Antonio López de Santa Anna. Houston is remembered for his role in establishing modern Texas, but few remember his identity as a Cherokee.

Was Sam Houston a Cherokee?  It is a fair question.  The man who won independence for the Republic of Texas at the Battle of San Jacinto had spent many years with the Cherokee nation.  His first contact with the tribe occurred in his youth, when his family moved from their home in Virginia to Tennessee.  He learned their ways and their language, was adopted by a chief of the tribe, and in time represented the Cherokee people to the United States government.  Houston even took a Cherokee wife:  Tiana Rodgers, daughter of a Scottish trader who had married into a prominent Cherokee family.  Houston’s marriage with Tiana was never recognized in white society, but they were legally married under Cherokee law.  Even after he had returned to white society, Houston never remarried until after Tiana’s death.

But the fact is that Sam Houston did return to white society.  In 1832 he moved to the Mexican territory of Texas, and within four years had secured independence for Texas, forever linking his name with that great state.  Today, over 150 years since his death, Houston is remembered as a military hero and statesman, serving the Republic of Texas as its general and elected president, and the State of Texas as its senator and governor.  Houston is also the only man ever to have served as governor of both Tennessee and Texas.  These are the things that might come to mind when one thinks of Sam Houston, but what does not come to mind is his identity as a Cherokee.

Houston’s identity in history is the result of his own choice.  Had he remained with his adopted people, he would have been remembered as one of many non-Indian white and black people who became members of various Native American tribes.  Yet he chose otherwise, and therefore his Cherokee identity is merely a footnote of history.

It was the other way with our ancient Israelite ancestors.  Once they chose to become united with the tribes of Jacob’s sons, their previous identities became footnotes, lost forever in the sands of time.

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Comment on Peter Vest’s Review of Give Me A Place Where I May Dwell

BFB150428 Orthodox Messianic Judaism - Mt SinaiRecently Peter Vest, author of Orthodox Messianic Judaism, reviewed my book, Give Me A Place Where I May Dwell.  His is the first critical review of which I am aware.  Critical, that is, but not scathing.  His perspective provides ample opportunity for discussion and refinement of our understanding, and much room for agreement.  Peter invited me to comment on his review, and I am glad to accept the invitation in hope of advancing a very useful dialogue.  Here is his review.  My comments follow.


My Review and Response to McCarn’s “Give Me a Place Where I May Dwell”

Posted on Orthodox Messianic Judaism, April 19, 2015

by Peter Vest

I just finished reading a book that is attempting to do for the Ephraimite Movement what Theodor Herzl’s book “Der Judenstaat” did for Zionism.  Some of what it says is good…other portions are very troubling indeed.

First, here’s the author, Albert McCarn:

110811 AJM DA Photo

As you can see, he is a well-decorated ex-military officer.  And we can all be very thankful for his many years of service to our country.

Here’s the book which, you will note, displays a proposed national flag for the Ephraimite Nation:

Give Me A Place Where I May Dwell is a meticulously researched book that makes a compelling biblical and contemporary case for building a global consciousness among Hebrew Roots believers—and eventually finding a homeland for these Ephraimites in Israel.

So let’s get into it.

Every book is about a problem and a proposed solution.  This book frames the problem something like this:

You very well could be a descendant of the 10 Lost Tribes of Israel which means that you’re living in exile from your homeland (the tribal territories of the Northern Tribes of Israel), deprived of a sense of national community with your people–the Ephraimites, suffering from the onslaught of increasingly hostile, anti-Biblical culture in your host country or even outright oppression.

But there is hope for you to rejoin your lost community and reclaim your birthright to the Northern Tribal Territory of Israel:

You can help restore national consciousness to Ephraim by (1) envisioning the kinship you share with other Ephraimites all over the world and (2) joining many others in a mass exodus from all of their various host countries as they embark on an epic quest to reclaim the “land of the fathers.”

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