One of the compelling images I recall from childhood is the opening scene of Branded. This Western TV drama starred Chuck Connors as a United States Army officer unjustly charged with cowardice. Week after week the series opened with Jason McCord, Connors’ character, being drummed out of the service at a remote post in the American West. As the garrison assembles, McCord is marched to the front and center of the formation, where his commander removes from him every vestige of his connection with the Army – his hat, rank insignia, and even the buttons on his coat. Last of all the commander removes McCord’s sword from its sheath, breaks it over his knee, and tosses the broken hilt out of the fort’s gate. The shamed officer then walks out of the fort as the doors close behind him. Now on his own, branded for life with the mark of a coward, he must find a way to clear his name.
What if someone had exonerated Jason McCord? Such things have happened before. There is provision in the law to excuse an offender, either when the accusation is proven unjust, or when a duly constituted authority bestows clemency in an act of mercy. The law, however, remains in effect. Should another man, or even the same man, desert his post in an act of cowardice, he would be guilty of the same offence. Even if the entire United States Army deserted, requiring the President to recruit an entirely new force, the deserters would still be guilty according to the statutes and regulations governing the military service. And should the law change somehow, perhaps refining the definition of cowardice and clarifying the penalties, the law would still be in effect, and those subject to it would be wise to learn the changes lest they find themselves inadvertently in error.
How interesting that such a principal gleaned from a 1960s TV Western is actually a principal of the Word of God. While some may argue that the Law of God has no application at all in an age when Messiah Yeshua has won forgiveness for all who believe on Him, in actuality His work of redemption secured a prophesied change in the Law, not its abolition.
The world’s attention has at last focused on the genocide happening in Iraq. Tragically, this story is not new. What is new is that the Islamic State (IS) has undertaken the brutal, systematic eradication of every group that does not adhere to its barbaric and quite literal interpretation of Islam. The murder, rape, starvation, and enslavement of Iraq’s minorities who have refused to convert to Islam is now making headlines in the mainstream media. Hopefully all the world now knows about the Yezidis of Iraq who have suffered these brutalities, many thousands of whom are only now finding refuge after being trapped on the Sinjar Mountains.
Yet the Yezidis are not alone in this suffering. The Christians of Iraq have undergone severe persecution since 2003. The estimated Christian population of Iraq in the 1990s was 1.2 million; today it is perhaps 300,000. Many have fled to the Kurdish region of Iraq, where they have found refuge. Many others have fled the region altogether, finding new lives as refugees. The plight of Iraq’s Christians prompted Congressman Frank Wolf (R-VA) to speak out recently, saying on the floor of Congress, “Christianity as we know it in Iraq is being wiped out.” His remarks highlighted the atrocities of the Islamic State against Christians in Mosul, indicting the United States and the West for silence on this matter. Congressman Wolf called on the church to speak out on behalf of Christians who have been persecuted in the extreme, not only in Iraq, but in Egypt, Africa, and elsewhere that Islamic extremists have taken control. He could also have mentioned Syria, where the Christian population has been literally under siege since the civil war in that nation began in 2011.