Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.
© Albert J. McCarn and The Barking Fox Blog, 2018. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Those who have leprosy might as well be dead. Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת). The fact is, whoever had it was cut off from the community:
Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean! Unclean!” He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. (Leviticus 13:45-46 NKJV)
Think about that for a moment. Lepers could not go home. They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them. It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation. Even mighty King Uzziah of Judah learned that. Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:
King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land. (II Chronicles 26:21 NKJV)
How can a person shepherd the people of God when he is cut off from the House of God? Is there any hope for him, or for the people he is anointed to lead?
Yes, there is hope. That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers. Once healed, the priests help them through this process to restore them to their place in society. In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do.
The Bible contains so many comforting words of assurance that everything will be all right in the end. It contains a number of frightening words as well, but our preference is to avoid those, thinking that they must apply to someone else. Consider, for example, this familiar passage by the Apostle Paul:
But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. (I Thessalonians 5:1-6 NKJV)
We like to think of ourselves as those who will not be caught off guard. After all, what would it mean if we are among those caught unaware when sudden destruction comes?
But what if the apostle’s words are intended to warn those among God’s people who are not paying attention? Paul seems satisfied that his correspondents in Thessalonica are sufficiently alert, but can he say the same about their brethren elsewhere – or perhaps us today, two thousand years removed from his personal instruction? His friends in Thessalonica probably understood that his words about those who say, “Peace and safety!” referred to prophecies Jeremiah and Ezekiel had spoken about the people of God who paid no attention to the signs of the times and refused to repent when YHVH sent them warning (see Jeremiah 6:9-15, 8:8-12, and Ezekiel 13:15-16).
Surely the apostle was also aware of Messiah Yeshua’s parable about the Ten Virgins – all of whom went to sleep while waiting on their Bridegroom (Matthew 25:1-13). The difference between the wise and the foolish was not their degree of vigilance, but their degree of preparation. That, too, is something we should heed.
Consider what happened on December 23, 2016 (23 Kislev 5777 in the Hebrew calendar). That was the day United Nations Security Council Resolution 2334 declared illegal anything Israeli that exists beyond the 1967 borders of Israel. That means not just the communities that have grown up on unoccupied and unowned land in Judea and Samaria (commonly called the West Bank), but neighborhoods in the neighborhoods of East Jerusalem where friends of mine live. It means as well the Temple Mount and the Kotel (Western Wall), the holiest sites in Judaism and the places God Himself has established as His own.
A remarkable thing happened seventeen months ago, when the First B’ney Yosef National Congress convened in Ariel, Israel. At that time a people who had not existed as a people for over 2,700 years came back from the ash heap of history. The people of the House of Joseph (Yosef) – Ephraim, those “Lost Tribes” of Israel’s northern kingdom – assembled in Samaria, the territory of their ancient ancestors, and acknowledged their belief in the God of Abraham, Isaac, and Jacob to accomplish His Word to bring their people back as a nation and join them with the Jewish part of Israel (the House of Judah) in fulfillment of His covenant.
It was a modest beginning; only a little over 130 people attended, representing 12 countries. We made no bold declarations, but humbly whispered to one another and to the world that we were ready to answer the Father’s call and walk out the return of the Prodigal. Humble indeed, but astounding nevertheless. Certainly no less astounding than the reestablishment of the State of Israel in 1948 after 1,900 years of dissolution.
The momentum of that First Congress has carried into the Second B’ney Yosef Congress, which is now in its third day. The Congress convened on the evening of October 26, 2016, and will continue until Monday, October 31. The venue once again is the Eshel Hashomron Hotel in Ariel. The numbers of delegates are about the same, but this time there are some significant differences.
For one thing, the number of nations has grown to 15. Not surprisingly, the United States has the largest number of delegates, comprising about half of the total. What is surprising is that the second largest contingent is from one of the world’s smallest countries: the Netherlands. Over 20 Dutch Ephraimites are here, imparting a beautiful Dutch accent to all the proceedings. Also represented are Australia, Belgium, Canada, England, Fiji, Germany, Indonesia, Israel, Jordan, Peru, South Africa, Sweden, and Switzerland. A central feature of the Congress has been reports from each of these countries, as well as video and proxy reports from Finland, Pakistan, Uganda, and India.
These reports build a mosaic of the Hebrew Awakening happening across the globe. In Pakistan, for example, Pastor Qaiser Ilyas shared by video his work in building Hebrew language and Torah teaching programs in Urdu for children and adults. Valerie Bulkunu, representing the Aboriginal people of Australia, shared the revival that is beginning among the youth of her people, and the awakening among Aboriginals to their Hebrew roots and Israelite identity. A similar phenomenon is happening among the Mizo people of northeast India, as Margot Crossing related in her report about the descendants of exiled Israelites who migrated across the Silk Road into South Asia. These developments are happening simultaneously with the better-known Torah awakenings in Europe and North America, and in time will have an even more significant impact as tens of millions of Ephraimites come into the understanding of their covenant identity.
Forty-nine years ago, as America led the West in the self-indulgent Summer of Love, Israel was fighting for its life in the Six Day War. The outcomes could not have been more distinct: the United States emerged from the summer of 1967 in a downward spiritual, social, economic, political, and military spiral that has yet to hit bottom, while Israel emerged not only victorious over its far more powerful and populous Arab neighbors, but in possession of Jerusalem, Judea, Samaria, the Golan, Gaza, and Sinai. The fortunes of Israel have risen higher ever since, even in the face of mounting opposition from every nation on earth.
This is not to say that the State of Israel is by any means perfect or entirely good, but rather that the God of Abraham, Isaac, and Jacob has not forgotten the Jewish people, and continues to keep His covenant with them and with all Israel for His Name’s sake. That is the point of Rabbi Jeremy Gimpel’s video on the Six Day War, released by Israel Video Network on June 5, 2016 to mark the 49th anniversary of the beginning of the greatest military victory in Israel’s modern history.
If you don’t think miracles are real, then you better watch this and think again. . .
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Those who have attended a birth understand the chaos involved. It is no easy process, and not accomplished without pain. As in everything else, the Scripture gives us a helpful perspective:
Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. (John 16:21 NASB)
A child was born into the world on the shore of Tampa Bay on March 6, 2016. After 2,730 years of non-existence, a portion of the long-lost tribes of the northern kingdom of Israel have declared themselves to be a people again. This is the North American assembly of the House of Joseph, known prophetically in Scripture by the name of Ephraim, the tribe that led them into rebellion against the House of David (I Kings 12).
Does that sound radical? Fanciful? Foolish? Perhaps, but then so also were the declarations of provincial English colonists to be a nation distinct from the mighty empire that ruled them; or of a collection of European Jews to call the Jewish nation back into existence at the First Zionist Congress; and of another generation of ordinary Jewish people to establish Israel as an independent state in the face of certain annihilation.
If the God of Abraham, Isaac, and Jacob were not in these things, why do we look to them now for inspiration and example? And if God is not in this process of restoring the people He long ago said would one day be a people again, then why did the assembly in St. Petersburg, Florida on March 6, 2016, occur in the midst of such a weighty presence of the Lord?
In days to come much will be shared about the birth of B’ney Yosef North America. Already it is in the international press, thanks to Breaking Israel News. What I can share is that the signing of the Articles of Declaration which tell the world who we are was a holy undertaking. One who was there signing these articles shared with me that there are no words to describe holy things; putting words to them brings them down to the realm of the common. She is right; there are no words to do this justice.
The words I can share are those which opened the B’ney Yosef North America Summit on March 4. It was my honor to deliver the keynote address to the 200 people assembled there from Canada and the United States, with observers from Israel and the Netherlands. This address explains the purposes of the gathering. We accomplished those purposes. What more we accomplished is yet to be seen.
Today I Am A Hebrew
Albert Jackson McCarn
presented at the B’ney Yosef North America Summit
St. Petersburg, Florida
March 4, 2016
If you have not realized it by now, let me explain why we are assembled in St. Petersburg, Florida today. We are here to welcome the birth of a new nation. It is no coincidence that our gathering is happening at the time that another nation is marking nearly two centuries since its birth. I speak of the place I now call home, the place our brother Hanoch Young calls the Nation of Texas.
Two days ago, on March 2, Texans observed the 180th anniversary of the birth of the Republic of Texas. On March 2, 1836, the Texas Declaration of Independence was adopted in convention at Washington-on-the-Brazos. News of that declaration did not have time to reach the 200 men besieged in an old Spanish Catholic mission in San Antonio de Béxar before the great battle that claimed their lives. Today, 180 years ago, March 4, 1836, those men knew only that they faced the stark choice between surrender or death at the hands of an enemy that outnumbered them 12 to 1. Two days hence, as we conclude our gathering on March 6, Texans will honor the memory of those 200 who laid down their lives at the Alamo fighting for a cause they did not fully understand and a nation they did not really know, but which their selfless sacrifice helped to bring into existence.
The first day of the Bney Yosef (Sons of Joseph) National Congress has concluded with great promise. The delegates gathered at Ariel, Israel, among the hills of Samaria, are united in the understanding that the time has come at last for the Lord God to fulfill His promises to restore all of Israel in preparation for Messiah’s coming to establish His throne in Jerusalem.
It was my honor and privilege to present the first address to the Congress. This presentation on Israelite identity met with a positive reception from the assembly. I share it here as a glimpse into the matters we are deliberating.
Foundations of Northern Israelite (Ephraimite) National Identity
Albert Jackson McCarn
presented at the First Bney Yosef National Congress
May 26, 2015
By this time I hope that all of us have had our first “moment” here in the Land. You who have enjoyed such an experience know what I mean: it is that instant when you know you are home at last. On Shavuot I had the honor of being present when such a moment came upon one of our brethren at the Kotel (Western Wall) in Jerusalem. Another brother shared his moment at the Har Bracha (Mount Gerizim, the Mount of Blessing; Deuteronomy 11:29, 27:12-13; Joshua 8:33) yesterday. My moment came last week at Caesarea. Allow me to share it with you.
Just how big is this Messianic/Hebrew Roots movement? It is hard to say, but it is most definitely not an American phenomenon. As with so many things, much of the public expression of this movement generates from the United States due to the wealth, power, and cultural impact this nation has had on the entire world for the last hundred years. However, this move of God in reestablishing His nation of Israel and reconnecting Christians and others to their Hebrew roots is something that spans the entire planet. Here are a few examples:
- During the Shabbat services at El Shaddai Ministries in Bonney Lake, Washington, USA, Pastor Mark Biltz routinely welcomes visitors who have tuned in to the livestream web broadcast from Australia, South Korea, and other nations, and often welcomes visitors from Canada, Israel, and elsewhere who are there in person.
- The thriving Hebrew Roots community of Australia will be hosting a conference at Shavuot (Pentecost), May 22-24, 2015, near Sydney called “Pentecost to the Ends of the Earth”. The theme of the conference, “Finding the Lost Sheep of the House of Israel at the ends of the earth”, reflects the purpose of the First Ephraimite/Northern Israel National Congress in Israel, which is occurring at about the same time. For more information on the Australian conference please click on the links below:
- The First Ephraimite/Northern Israel National Congress in on track to convene May 25-27, 2015 in Samaria with over 100 people planning to attend from 12 nations: Canada, Finland, France, Germany, India, Israel, Jordan, Netherlands, Sri Lanka, Sweden, United Kingdom, and United States.
- Recently Pete Rambo, my friend and author of the Hebrew Roots blog natsab, connected with readers of his blog from Canada and South Africa, receiving very encouraging responses in an effort to open a dialogue and ensure they have a voice in the Ephraimite Congress. Pete has also publicized an opportunity to assist Baraka International Ministries, a Messianic teaching ministry based in Meaford, Ontario, Canada, in providing materials for a pastors’ conference in Uganda in April. At this conference, nearly 100 pastors from Uganda and Kenya will meet to learn more about Torah and Messiah Yeshua’s central place in it.
- After 15 months of publication, The Barking Fox has acquired an international readership as well. The greatest number of visits by far is from the United States, but it is exciting to see regular visitors from South Africa, Canada, the United Kingdom, Australia, the Netherlands, France, Germany, Israel, South Korea, New Zealand, the Philippines, and Brazil, and many other countries and territories (130 to date).
- Recently I have connected with the Facebook group Messianische Gemeinschaft Deutschland und Welt (Messianic Community in Germany and the World), a group based in Germany and including nearly 1,000 members from many nations.
- One of the largest Messianic congregations in the world is in Kiev, Ukraine. The Kiev Jewish Messianic Congregation (KJMC), founded in 1994, is a very active and effective congregation with a membership of over 1,600 (as of 2013).
- Another vibrant Hebrew Roots ministry is Beit Yaaqov (House of Jacob) of Hyderabad, India. Beit Yaaqov has the mission of raising awareness of Torah and Israelite identity among the peoples of India who have long cultural traditions indicating their descent from the Lost Tribes of Northern Israel.
Clearly the Torah Awakening expressed in the Messianic/Hebrew Roots Movement is a global phenomenon, although it is difficult to say how big. Perhaps that is a good thing; YHVH has always preferred that His people look at Him alone, not at numbers, wealth, resources, or other traditional measures of strength and effectiveness. Nevertheless, we can take much encouragement from the fact that this global movement is growing, and with it an awareness of our identity as Israelites and of the imminent fulfillment of our King’s promises to restore His Kingdom.
With this understanding in mind, consider the blog post reproduced below from Tegenhetlich: Terug naar de Oude paden. (“Against the Light: Back to the Old Paths”). Hadassah Dee, author of this Dutch Hebrew Roots blog, is a frequent contributor to the United2Restore Facebook community. In this post, “Match: Romans 11:25/Genesis 48:19/Melo hagoyim”, she investigates the reason behind Paul’s reference to the “fullness of the gentiles”, or “fullness of the nations” in Romans 11:25, drawing a connection with the prophecy made by Jacob over his grandson Ephraim in Genesis 48:19. This is something The Barking Fox has addressed before (see “Fox Byte 5775 #12: VaYechi (And He Lived)”), but Hadassah presents the teaching much better in English than I could ever do in Dutch!
At the distance of two hundred years the specter of Napoleon Bonaparte is no longer frightening. Now he is nothing more than a historical figure often depicted as a comic caricature of the man who once ruled most of Europe. In his lifetime he inspired admiration to the point of worship not only for his genius at the art of war, but for his genius at bringing responsible government out of the chaotic revolution of France. Yet his ambition pushed him beyond the limits of himself and of France, and in time he lost everything.
We have a picture passed on through the years of a bitter Napoleon who blames everyone but himself for his setbacks. That is the picture C.S. Lewis invokes in his description of Napoleon in hell in his classic work, The Great Divorce. A similar picture appears in Waterloo, the 1970 movie about Napoleon’s final battle starring Rod Steiger as the Emperor. In the midst of the battle, illness overcomes Napoleon and compels him to leave the field briefly. During that time Marshal Michel Ney (played by Dan O’Herlihy), Napoleon’s trusted subordinate, orders the French cavalry to attack when he believes the enemy is retreating. What he does not realize is that the Duke of Wellington (played by Christopher Plummer) has ordered his infantry to shift their position to the other side of the hill they occupied. As the French cavalry charge, the British infantry form squares, a tactic designed for defense against cavalry. In charge after charge, the French horsemen expend their lives to little effect, eventually crippling that arm of Napoleon’s force and contributing significantly to his ultimate defeat. In the movie, Napoleon returns to the field just as Ney is leading the charge. In rage and dismay he says,
What’s he doing? What’s Ney doing? What’s happening? Can’t I leave the field for a minute? What’s he doing there? How can a man go forward with the cavalry without infantry support? What’s the matter with you?
To the military mind this outburst is perfectly understandable. Napoleon the general trained his men well and expected them to act not only with initiative, but also according to his commands and within the parameters of good order and discipline. It is no surprise that he became angry at learning that a trusted and experienced subordinate acted impetuously, violating a cardinal principle of war and endangering the entire army. It is the same reason our God becomes very angry when His people disregard the good order, discipline, and sound judgment He expects of them.
How seriously do we consider the promises of God? Do we believe what He said? Do we believe He will do what He said, no matter how fantastic and impossible? These questions address the very nature of our professed salvation by faith rather than works. If we truly believe God is able to save people and nations, then we should believe His promises. That, after all, is what qualified our father Abraham for esteem in God’s eyes. As the Scripture says, “Then he believed in the Lord; and He reckoned it to him as righteousness” (Genesis 15:6 NASB; see also Romans 4:3, 9, 22; Galatians 3:6; James 2:23). That also is at the heart of God’s many admonitions to us that with Him nothing is impossible (Luke 1:37; Genesis 18:14; Jeremiah 32:17, 27; Matthew 19:26; Mark 10:27; Luke 18:27). And yet we doubt that God will do what He said, leading to this great question by Messiah Yeshua (Jesus Christ): “When the Son of Man comes, will He find faith on the earth?” (Luke 18:8).
We have seen so many acts of God in our day. No one among watchful Believers has any doubt that we have entered the Last Days. Although we have at best an incomplete picture of how and exactly when our Creator and Redeemer will carry out His promises at the end of this age, we know we are seeing these things unfold as promised. Why, then, do we have trouble believing the biggest promise of all: that God Himself will restore the Kingdom to Israel?