Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of people named in the Bible.
There is an old joke about Moses standing on Mount Sinai waiting the hear from YHVH. The hand of the Almighty appears with the Ten Commandments written on stone, and a great Voice says, “Take these two tablets and call me in the morning”.
It is funny because it is not a joke. We know what happened: Moses took the tablets with the Ten Commandments back to the people of Israel, but when he found them celebrating in idolatrous revelry (oddly enough, in worship of YHVH by pagan means), he threw down those tablets written by the Finger of God and shattered them.
Parents should have special insight about YHVH’s reaction to all of this. First, He punished everyone – both the instigators who provoked the people to disobedience, as well as the willfully ignorant who allowed themselves to be led astray. Even those who stood by and let it happen did not escape His notice. Do we not act similarly when our children embark on a path of foolishness that wrecks the house?
That was the negative reaction. What came next was His solution to the problem: He directed Moses to clean up the mess. Consider these words:
And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. (Exodus 34:1-2 NKJV)
In other words, “Bring two tablets and call me in the morning.”
As with all good spy stories, the 1968 movie adaptation of Alistair MacLean’s Ice Station Zebra does not reveal the full truth until near the end. All we know at the beginning is that a US Navy submarine is on a mission to rescue British scientists trapped at a weather station on the Arctic ice pack. We realize something unusual is afoot since the boat’s captain, James Ferraday (played by Rock Hudson), has been ordered to take aboard not only a platoon of Marines, but also a British Intelligence officer who goes by the name Jones (Patrick McGoohan). At sea they are joined by Boris Vaslov (Ernest Borgnine), a Russian defector. After an act of sabotage nearly destroys the submarine, Captain Ferraday confronts Vaslov, asking why he should not believe him to be the saboteur. Vaslov responds, “That should be obvious, Captain. I was born a Russian, but I chose my side out of conviction, not by accident of birth.” Jones vouches for him, and the mission continues.
In time the submarine reaches the destination and breaks through the Arctic ice near Ice Station Zebra. As the Navy crewmen rescue the surviving scientists, Jones and Vaslov go about the real business of the mission. Ferraday finds opportunity to speak with Jones alone as the British agent searches for what we learn is a canister of highly sensitive photographic film created in the United States for use in a British camera of extraordinary technical capabilities. Soviet agents had stolen the film and the camera, and the Soviet Union adapted both for use in a spy satellite. Jones explains this in one of the movie’s most famous lines:
The Russians put our camera made by “our” German scientists and your film made by “your” German scientists into their satellite made by “their” German scientists, and up it went, round and round, whizzing by the United States of America seven times a day.
Just as the film canister is discovered, a force of Soviet paratroopers lands near the ice station. Their mission, of course, is also to recover the film canister. It is at that point that we learn Vaslov’s convictions are not as strong as he would have others believe. He assaults Jones and reveals himself as a double agent whose real intent is to assist the Soviets in recovering the film. As the American and Soviet forces engage in a firefight, Jones kills Vaslov. The fighting ends when the hopelessly outnumbered Americans agree to surrender the canister, but then succeed in destroying it by a final act of intrigue. Having no further reason to remain in conflict, both sides withdraw, leaving the body of the treacherous Vaslov on the ice.
Boris Vaslov teaches us an eternal truth. Unable to choose between two identities, in the end he loses them both. So it is with everyone who halts between allegiance to the Kingdom of Heaven and the kingdom of this world. It is best to choose wisely since Scripture provides an unambiguous statement on the conclusion of this matter:
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.” (Revelation 11:15 NRSV)
What is this tendency of human minds to discard unpleasant things and cling to what is pleasant, nice, and amusing? This can be useful in remembering loved ones who pass from this earth. Whatever annoyances or difficulties they presented us in life fade from our memories, leaving only the glow of happy moments – of childhood kindnesses, of good smells and kind voices, of triumphant moments when a cooperative effort and patience brings victory over a harsh trial. This is good, but in truth these happy things have no meaning if not set apart by the unhappy things.
This truth of life has its reflection in art. Consider, for example, Of Mice and Men, a tragedy penned in 1937 by John Steinbeck to portray the pain of American society in the midst of the Great Depression. It is the tale of George and Lennie, two migrant farm workers in California with a dream of owning a farm of their own one day. From the opening of the play we see that Lennie labors under mental challenges that make him unable to care for himself. He depends on George to keep him out of trouble and think for both of them. All he knows is that he likes to pet nice, soft things with his fingers, and that one day when he and George have a place of their own, he can tend the rabbits they will raise. Lennie is simple, kind, trusting, and hardworking, but he does not know his own strength. The soft things he pets often end up dead. At first it is a mouse, then a puppy, and finally a flirtatious woman who invites him to stroke her hair. This last “bad thing” is something George cannot fix except by ensuring Lennie will never hurt anyone again. The play ends as George tells Lennie one more time about the rabbits, and then takes his life.
Steinbeck lived to see his sublime tragedy dismembered and parodied in superficial popular culture, beginning with animated cartoons. As Of Mice and Men became an Oscar-nominated film in 1940, Warner Brothers gave birth to a new American icon, Bugs Bunny. It did not take long before Lennie’s simpleminded fixation with furry rabbits became a standard feature in Looney Toons shorts, reaching a climax in 1961 with “The Abominable Snow Rabbit”. In the cartoon Lennie becomes an Abominable Snowman in the Himalayas who encounters Bugs Bunny and Daffy Duck. Mistaking Daffy for a rabbit, the snowman picks him up and utters these now-famous words:
Just what I always wanted. My own little bunny rabbit. I will name him George, and I will hug him and pet him and squeeze him and pat him and pet him and rub him and caress him.
With these lines, this absurd cartoon illustrates how distorted shadows supplant what is unpleasant and tragic, leaving only a form of the truth, but lacking its power. Those who have no knowledge of Steinbeck’s story will laugh at the cartoon, but they remain ignorant of the full context, and are thus robbed of the life lessons Steinbeck sought to impart. The same is true of those who take the Bible in sound bites rather than in its full context, including these words of Moses:
And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you. (Deuteronomy 7:13 NASB)
Once again Peter Vest of Orthodox Messianic Judaism has provided thoughtful material worthy of consideration. In a blog post published earlier this week he invited discussion on the question of whether Israel includes Gentiles brought into covenant with the Living God by the Blood of Messiah Yeshua. What I appreciate most is how he uses the account of Ruth the Moabite, the most significant example of a foreigner who became part of Israel long before Yeshua’s work of redemption on the cross. This is timely since Ruth is the Scripture traditionally studied at Shavuot (Pentecost), which falls on May 23-24 this year. It is with the understanding that people from the nations are indeed brought into God’s nation of Israel that the First Ephraimite/Northern Israel National Congress will convene on the day after Shavuot to discuss how to walk out our identity as YHVH is restores the Whole House of Israel just as He promised.
Posted on Orthodox Messianic Judaism, May 3, 2015
by Peter Vest
So I’ve been wondering about this since last evening…
Ruth the Moabite became an Israelite. What initiated her into the People of Israel? Her faith, G-d’s grace, right?
Ephesians 2 says that Gentiles are saved by grace and brought “near” by the blood of Yeshua so that they are citizens in Israel. In other words, Gentiles should rejoice because they can join the People of Israel and have salvation, receiving in faith that which is given by grace.
But didn’t Ruth also join the People of Israel and have salvation? Receiving in faith that which was given to her by the grace of G-d?
So Ruth received the benefits specified in Ephesians 2 before the New Covenant was ever given?
Here’s the real question that I’ve been leading up to:
It is written that the New Covenant is made only with Israel. Yet Israel includes even Gentiles like Ruth who had not accepted Yeshua as the Messiah, Gentiles who belonged to Israel simply because they rejected idolatry and accepted both the G-d of Israel and the People of Israel and proceeded to live according to the Way of Life defined in the Torah of Moses (“…if you keep the commandments of the LORD your God and walk in His ways. So all the peoples of the earth will see that you are called by the name of the LORD…” Deut. 28).
So doesn’t that mean that the “Israel” with whom the New Covenant was made includes Gentiles (since Israel has always included Gentiles such as Ruth)?