Tag Archive | Rosh Hashana

40 Days of Repentance: “Fruit of an Unrepentant Heart” – B’ney Yosef North America

What does it mean to repent?  How much repentance is necessary?  Perhaps it means far more than we think, and perhaps there is much more need to repent than we may understand.  This is not a casual thing – especially in this increasingly chaotic time.

It is no coincidence that the first major initiative of B’ney Yosef North America is a call to YHVH’s people to examine themselves thoroughly in a humble, repentant attitude at this season moving into the High Holy Days (Rosh Hashana/Feast of Trumpets, Yom Kippur/Day of Atonement, Sukkot/Feast of Tabernacles).  In this, as in many other areas, we are grateful for the understanding we have gained of repentance from both Christian and Jewish sources.  The details of repentance, or teshuva, is something our Jewish brethren understand very well; our Christian brethren understand that repentance is made complete by the atoning work of Messiah Yeshua (Jesus Christ).  

These two perspectives are two halves of a picture that is only now beginning to come into focus.  These short daily meditations are one means of acquiring that focus.  As of this posting, we are already one week into the 40 Days, but it is a simple matter to jump in at any point.  Whatever you do, take time in this season to ask the Almighty for revelation on how to make things better in your relationships with Him and with others.


40 Days of Repentance:

“Fruit of an Unrepentant Heart”

B’ney Yosef North America

Mikveh in Galilee. Photo by Yocheved.

Mikveh in Galilee. Photo by Yocheved.

As we proceed through these forty days of repentance, through the month of Elul and into Tishri through Yom Kippur on 10 Tishri, we are going to look at what happens to our hearts when we are unrepentant. In other words, what we are introducing into our lives and our relationships when we do NOT repent.  [please click on the link below to continue reading]

Source: 40 Days of Repentance: “Fruit of an Unrepentant Heart” – B’ney Yosef North America


© Albert J. McCarn and The Barking Fox Blog, 2013-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

End Times Reality Check: A Review of The Rapture Verdict, by Michael Snyder

BFB160418 The Rapture VerdictWhat do Santa Claus, the Easter Bunny, and the pre-Tribulation rapture have in common? There is probably a joke in there somewhere, but the punch line escapes me. The answer, though, is that all of them are part of mainstream Christian practice (at least in the West), but none of them have much basis in Scripture. When held up to the light of Scripture, the Jolly Elf, the Whimsical Rabbit, and the Get-Out-of-Persecution-Free Card actually belong more in the realm of legend, myth, and wishful thinking.

There is no need to explain to Christians that Santa Claus and the Easter Bunny do not exist. Everyone knows that – and it would be better if our children understood it from the start rather than having to face their first crisis of faith when their kindergarten friends expose the truth. What everyone does not know, or does not want to admit, is that the doctrine of Jesus coming back to snatch His people away from the earth before the trials of the Last Days is not consistent with Scripture. The problem up to now is that there has been no comprehensive reference book written to examine this question from a critical point of view.

Until now, that is. Author Michael Snyder has at last filled the void with his latest book, The Rapture Verdict. It is 268 pages of systematic investigation of the subject from a man who simply wants to sort out the truth. His stark conclusion is stated in the first chapter:

Unfortunately, there isn’t going to be a pre-Tribulation rapture. In fact, millions of Christians are going to die waiting for a pre-Tribulation rapture that is never going to happen.

Depending on the reader’s disposition, such a statement will make him or her angry, fearful, or vindicated. Those with the latter reaction would be the ones who grew up learning about the rapture in church, but who could never shake the nagging doubt that the few dozen verses pulled out of context to justify the doctrine leave far too many unanswered questions.

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Through the Bible with The Barking Fox

What is the purpose of a covenant if the parties in it do not keep their ends of the agreement?  The parties enter into a covenant expecting certain results, but those results cannot come about if the covenanters fail to do what they said they would do, or do what they agreed not to do.  With that in mind, look at what the New Covenant says:

 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord.  “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.  They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”  (Jeremiah 31:31-34 NASB, emphasis added; see also Hebrews 8:8-11)

This is YHVH’s part of the New (or Renewed) Covenant.  He enters into this agreement with the entire nation of Israel, promising to put His Law (or Torah) on the hearts of the people so they will live as He created them to live.  Then He will be the God of Israel, and they will know Him intimately.

This is the New Covenant that has come into effect by the redemptive work of Messiah Yeshua’s atoning sacrifice, and it applies to all who accept this gift of salvation offered by YHVH.  What, then, is our part of the bargain?  Do we agree to sit around for eternity, enjoying an endless party at God’s expense, and literally living happily ever after?  Not exactly.  Eternal life and the joy of the Lord are the rewards of keeping this bargain with God, but our part of the agreement involves things like this:

Your word I have hidden in my heart, that I might not sin against You.  (Psalm 119:11 NKJV)

By this we know that we have come to know Him, if we keep His commandments.  The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected.  By this we know that we are in Him:  the one who says he abides in Him ought himself to walk in the same manner as He walked.  (I John 2:3-6 NASB)

In other words, our part of the covenant is to learn the Word of God and do what it says; His part is to help us in this process.  That is the purpose of His Holy Spirit, the Gift of God to make our hearts ready to receive His truth, which He writes on our hearts (John 14:16-26; Ezekiel 11:19-20; Deuteronomy 30:6-8).

Here is a tool to help God’s covenant partners keep their part of the agreement.  This is a Bible reading plan that goes through the entire Bible in one year, but in a slightly different way.  This plan is a combination of the Jewish and Christian approaches toward the Scriptures.

The Jewish approach is to read through the Torah (the books of Moses:  Genesis, Exodus, Leviticus, Numbers, Deuteronomy) in weekly portions, combined with selections from the Haftorah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament).  The Torah cycle begins after the Fall Feasts of Yom Teruah (Trumpets, also called Rosh Hashanah), Yom Kippur (Day of Atonement), and Sukkot (Tabernacles) and goes through the entire year to the next occurrence of the Fall Feasts.  This year the cycle begins the week of October 4-10.  In this reading plan the Torah cycle is broken down into daily portions as one would normally find in any Jewish or Messianic reading plan.  The weekly Haftorah readings occur each Shabbat (Sabbath), with additional Haftorah selections for the Feasts appearing at those special times during the year.

One Christian approach to reading the Bible is to go through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year.  This plan does that also.  All of the Tanakh, starting with Joshua and ending with Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the daily Torah and weekly Haftorah readings.  There is no intentional connection of these daily readings with the Torah portions, just a straightforward presentation of each book in bite-sized portions in the order they appear in the Christian canon.

If you are in search of an organized approach to the Word of God, maybe this can help.  Whatever you do, please do get into the Word so that it can get into you!

Please click here to download the Bible reading plan:  TBF Bible Readings 5776 (PDF)


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

 

 

An Invitation to Pray for Israel During the Days of Awe

BFB150902 10 Days Israel PrayerLet’s be honest:  how much do we really pray for the peace of Jerusalem?  Jews, Christians, and Messianic & Hebrew Roots believers around the world have proclaimed this exhortation as a priority, but how many of us actually pray for Jerusalem and for the land and people of Israel on a regular basis?  Is it really that important?  Well, yes, it is.  Take a look at Psalm 122, the passage where we find that commandment about prayer for the peace of Jerusalem:

I was glad when they said to me, “Let us go to the house of the Lord.”  Our feet are standing within your gates, O Jerusalem, Jerusalem, that is built as a city that is compact together; to which the tribes go up, even the tribes of the Lord—an ordinance for Israel—to give thanks to the name of the Lord.  For there thrones were set for judgment, the thrones of the house of David.  Pray for the peace of Jerusalem:  “May they prosper who love you.  May peace be within your walls, and prosperity within your palaces.”  For the sake of my brothers and my friends, I will now say, “May peace be within you.”  For the sake of the house of the Lord our God, I will seek your good.  (Psalm 122:1-9 NASB, emphasis added)

Notice that this command to pray for the peace of Jerusalem comes with a model prayer:  “May they prosper who love you.  May peace be within your walls, and prosperity within your palaces.” 

Notice also that there is an explanation why we pray for Jerusalem:  “For the sake of my brothers and my friends”, and “for the sake of the house of the Lord our God”. 

It would seem that as we pray for Jerusalem, we pray as well for ourselves, for the entire world, and for the Kingdom of our God.  That calls to mind another prayer elsewhere in Scripture:

Our Father in heaven, hallowed be Your name.  Your kingdom come.  Your will be done on earth as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors.  And do not lead us into temptation, but deliver us from the evil one.  For Yours is the kingdom and the power and the glory forever. Amen.  (Matthew 6:9-13 NKJV)

With this in mind, consider joining others around the world in interceding for the peace of Jerusalem, the redemption of Israel, and for the Jewish people throughout the world during the Ten Days of Awe from Rosh Hashanah (the Feast of Trumpets) to Yom Kippur (Day of Atonement), September 14-23, 2015.

The 10 Days Israel Prayer is an initiative sponsored by Prayer Surge NOW, with participation by ministries, congregations, and intercessors from many streams.  This is a call to united prayer and fasting for the nation of Israel to hasten the vision of Jerusalem being fully established as a praise in the earth, to bring Glory to YHVH, and to seek the fulfillment of Israel’s destiny by establishing her as a source of blessing to all the families of the earth.  Each day will feature a one-hour conference call hosted by Messianic and Christian servant-leaders who will lead intercession on topics including the One New Man, national security of Israel, outpouring of the Holy Spirit on the Children of Israel, Aliyah, the Abrahamic Covenant, and more.  The prayer calls take place at 9-10am EST / 8-9am CST / 7-8am MST / 6-7am PST.  To join the call, dial in at 712-432-0075, and at the prompt enter the access code 6149782#.

Visit National Highway of Prayer (http://nationalhighwayofprayer.com/) to learn more about the 10 Days Israel Prayer initiative.  John Moore, author of the 10 Days Israel Prayer Guide, was a recent guest on the Hebrew Nation Morning Show.  In this interview he explained how the 10 Days Israel Prayer began, and relates his vision regarding prayer for Israel and the Jewish people.  Please click here to listen to the interview.

Two versions of the 10 DAYS ISRAEL PRAYER GUIDE are available for download here.  The longer version contains the complete background and day-by-day prayer points.  The short version is a condensed summary.


© Albert J. McCarn and The Barking Fox Blog, 2014-2015.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Comment on Peter Vest’s Review of Give Me A Place Where I May Dwell

BFB150428 Orthodox Messianic Judaism - Mt SinaiRecently Peter Vest, author of Orthodox Messianic Judaism, reviewed my book, Give Me A Place Where I May Dwell.  His is the first critical review of which I am aware.  Critical, that is, but not scathing.  His perspective provides ample opportunity for discussion and refinement of our understanding, and much room for agreement.  Peter invited me to comment on his review, and I am glad to accept the invitation in hope of advancing a very useful dialogue.  Here is his review.  My comments follow.


My Review and Response to McCarn’s “Give Me a Place Where I May Dwell”

Posted on Orthodox Messianic Judaism, April 19, 2015

by Peter Vest

I just finished reading a book that is attempting to do for the Ephraimite Movement what Theodor Herzl’s book “Der Judenstaat” did for Zionism.  Some of what it says is good…other portions are very troubling indeed.

First, here’s the author, Albert McCarn:

110811 AJM DA Photo

As you can see, he is a well-decorated ex-military officer.  And we can all be very thankful for his many years of service to our country.

Here’s the book which, you will note, displays a proposed national flag for the Ephraimite Nation:

Give Me A Place Where I May Dwell is a meticulously researched book that makes a compelling biblical and contemporary case for building a global consciousness among Hebrew Roots believers—and eventually finding a homeland for these Ephraimites in Israel.

So let’s get into it.

Every book is about a problem and a proposed solution.  This book frames the problem something like this:

You very well could be a descendant of the 10 Lost Tribes of Israel which means that you’re living in exile from your homeland (the tribal territories of the Northern Tribes of Israel), deprived of a sense of national community with your people–the Ephraimites, suffering from the onslaught of increasingly hostile, anti-Biblical culture in your host country or even outright oppression.

But there is hope for you to rejoin your lost community and reclaim your birthright to the Northern Tribal Territory of Israel:

You can help restore national consciousness to Ephraim by (1) envisioning the kinship you share with other Ephraimites all over the world and (2) joining many others in a mass exodus from all of their various host countries as they embark on an epic quest to reclaim the “land of the fathers.”

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VIII

Walking Through The Open Gate

The Vision of the Dry Bones is the most graphic illustration of God's promised restoration of the Kingdom of Israel.  The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) is only now beginning to open.  (Ezekiel's Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

The Vision of the Dry Bones is the most graphic illustration of God’s promised restoration of the Kingdom of Israel. The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) has remained closed until now. (Ezekiel’s Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

An Enduring Standard

We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect.  This should not be a surprise.  YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts.  Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him.  What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart.  When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years.  He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.  When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.  Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.  Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”  (Exodus 19:1-6 NASB, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VII

Managing Expectations:  Case Studies in God’s Processes

The Scriptures tell us that God designated two men to be Nazirites from the womb:  Samson and John the Baptist.  The engraving Samson and Delilah, by Gustave Doré, features Samson's uncut hair, the sign of a Nazirite.  Their hair indicated their special status as set apart to God, and in the case of the Bible's two most famous Nazirites, that the Holy Spirit rested on them for similar purposes of judging the nation of Israel and proclaiming the Lord's salvation.  In John, the Spirit's presence manifested in uncompromising preaching; in Samson the Spirit imparted supernatural strength.

The Scriptures tell us that three men were designated to be Nazirites from the womb: Samson, Samuel, and John the Baptist. The engraving Samson and Delilah, by Gustave Doré, features Samson’s uncut hair, the sign of a Nazirite. Their hair indicated their special status as set apart to God.  In the case of the Bible’s famous Nazirites, the Holy Spirit rested on them for purposes of judging the nation of Israel and proclaiming the Lord’s salvation. In John, the Spirit’s presence manifested in uncompromising preaching; in Samuel it was unquestioned authority to anoint the kings of Israel; and in Samson the Spirit imparted supernatural strength.

Ancient Hair Care

One of the most colorful characters in the Bible is Samson, the Judge of Israel from the tribe of Dan.  His story is in Judges 13-16.  It begins like this:

Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children.  And the Angel of the Lord appeared to the woman and said to her, “Indeed now, you are barren and have borne no children, but you shall conceive and bear a son.  Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean.  For behold, you shall conceive and bear a son.  And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.”  (Judges 13:2-5 NKJV, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VI

No Idle God

Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua's first recorded miracle occurred at a wedding.  (James Tissot, The Wedding at Cana.)

Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua’s first recorded miracle occurred at a wedding. (James Tissot, The Wedding at Cana.)

Fast, Cheap, or Good?

Let us step back a bit and consider why the Creator of the Universe would allow this people He has chosen to languish in exile for a seemingly indeterminate period of time.  Better yet, let us consider why the Creator created the people on this earth in the first place.  Judging from the numerous references in Scripture about God taking a bride it would seem that He is seeking a co-regent to help Him run the universe.  At the very least, the Bride of our King has a destiny to have dominion over the earth.  That, after all, was the first instruction YHVH gave to our ancestors in His Garden.  Beyond that, there is very little to tell us what He really wants.  We know quite a bit about this seven thousand year experiment called human history, both how it has unfolded in the six millennia that have preceded us, and how it is to take shape in the last millennium under Messiah’s direct rule.  But then comes eternity, with a new heavens and a new earth.  What would God want us to do in eternity?  Sit around and play harps, stuffing our mouths with whatever tastes good and with no fear of consequences?  Probably not.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part V

Is The Time Now?

It Is Finished, by James Tissot, follows  the standard Christian depiction of Messiah's work on the cross.  He did indeed complete the work of redemption, which is cause for great rejoicing among the prophets of Israel who foretold it.  However, the world continues to wait for the promised fulfillment of His work of restorating all things.

It Is Finished, by James Tissot, follows the standard Christian depiction of Messiah’s work on the cross. Yeshua did complete the work of redemption, which is the cause for great rejoicing among the prophets of Israel who foretold it. However, the world continues to wait for the fulfillment of His work of restoring all things.

Expectations of Messiah

Let’s think for a moment why the disciples would ask Yeshua if the time had come for Him to restore the kingdom to Israel.  This question does not even enter the consciousness of the average Christian.  That is because Christian theology over the last 1,700 years has taught that Jesus Christ completed the work of the promised Messiah by dying for the sins of the world and returning to life on the third day after His crucifixion.  This is a standard feature of Christian belief across the entire spectrum of traditions, from Catholic to Orthodox to any of the thousands of Protestant permutations, whether conservative or liberal.  At the heart of this interpretation are the words of Yeshua just moments before He died:

After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!”  Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.  So when Jesus had received the sour wine, He said, “It is finished!”  And bowing His head, He gave up His spirit.  (John 19:28-30 NKJV, emphasis added)

A person who had no knowledge of the rest of Scripture might assume from these words that Yeshua meant He had accomplished everything He had been sent to earth to do, and thus would conclude that everything Yeshua did as recorded in the Gospels was all that Messiah was supposed to do.  Yet that is clearly not the testimony of the Prophets, nor does it match the expectations of the Apostles.  Messiah Yeshua did indeed accomplish the crucial tasks of salvation and redemption, but He did not complete the work of restoration.  Even though Christian traditions teach that Messiah will return at the end of the present age to rule the world, for the most part the teaching is scanty on details.  The emphasis usually is on the events leading up to Messiah’s return, but skips over the extensive prophecies regarding how Messiah will rule from Jerusalem, and about life under His rule.  Moreover, the typical Christian perception is that those prophecies have little relevance to the church, being only for Israel (meaning the Jews), or having already been fulfilled somehow.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part IV

A Habitual Rebellion

Restoring What We Never Knew We Lost

The return of Ephraim and reunification of all Israel has taken a key place in Jewish thought since ancient times.  In fact, a key identifying feature of Messiah would be that He would end the exile of all the tribes, reunite Judah and Ephraim, and initiate a period of peace and prosperity sitting on the throne of David.  Consider, for example, Hosea 11, which begins with a well-known reference from Matthew 2:13-15 cited as one of the proofs of Yeshua’s Messiahship.  Yet the remainder of the chapter very rarely gets any notice in Christian circles.  Here is the full chapter:

“When Israel was a child, I loved him, and out of Egypt I called My sonAs they called them, so they went from them; they sacrificed to the Baals, and burned incense to carved images.  I taught Ephraim to walk, taking them by their arms; but they did not know that I healed them.  I drew them with gentle cords, with bands of love, and I was to them as those who take the yoke from their neck.  I stooped and fed them.  He shall not return to the land of Egypt; but the Assyrian shall be his king, because they refused to repent.  And the sword shall slash in his cities, devour his districts, and consume them, because of their own counsels.  My people are bent on backsliding from Me.  Though they call to the Most High, none at all exalt Him.  How can I give you up, Ephraim?  How can I hand you over, Israel?  How can I make you like Admah?  How can I set you like Zeboiim?  My heart churns within Me; My sympathy is stirred.  I will not execute the fierceness of My anger; I will not again destroy Ephraim.  For I am God, and not man, the Holy One in your midst; and I will not come with terror.  They shall walk after the Lord.  He will roar like a lion.  When He roars, then His sons shall come trembling from the west; they shall come trembling like a bird from Egypt, like a dove from the land of Assyria.  And I will let them dwell in their houses,” says the Lord.  “Ephraim has encircled Me with lies, and the house of Israel with deceit; but Judah still walks with God, even with the Holy One who is faithful.  (Hosea 11:1-12 NKJV, emphasis added)

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