Several weeks ago, Dr. Rivkah Lambert Adler published a captivating article in Breaking Israel News. In “Are We Witnessing the Restoration of an Ancient Biblical Status for Non-Jews?”, she presented the biblical concept of ger, or foreigner, as a possible status for Torah-keeping non-Jews. Soon thereafter I posted a commentary on Rivkah’s article entitled “The Dilemma of the Ger” as the first round of what she and I both hoped to be a point-counterpoint dialogue.
I must apologize for the delay in posting Rivkah’s response to my remarks. She provide them about a month ago, but the B’ney Yosef North America Summit and its aftermath have taken much of my attention in the interim. Hopefully there will be no similar delay as we move forward.
What I hope you, the reader, will see in Rivkah’s remarks is a sincere heart seeking to make sense out of a development that is shaking her Jewish paradigms just as much as it is shaking the paradigms of those who have come from various Christian streams. You, like me, probably will disagree with some of the points she makes. In a few days I will post my next round of remarks to address those points. In the meantime, please do not let disagreement cause you to throw out Rivkah’s entire presentation. Look instead for those points of connection, and from there prayerfully see where we might build a relationship based on mutual respect and understanding.
A Jewish Response to “The Dilemma of the Ger“
Dr. Rivkah Lambert Adler
I appreciate very much your willingness to engage in this conversation with me. I acknowledge that we are both trying our best to be as sensitive as possible, despite the fact that these conversations have the potential to be excruciatingly uncomfortable.
My prayer is that Hashem helps me find the words that will touch the hearts and souls of those who desire to hear what the Torah actually says regarding the non-Jew.
Let me start where you started, with the definition of the word ger. It’s a complex word in Hebrew and means so much more than stranger. For the purposes of our discussion, let’s define Ger as a 100% kosher non-Jew. Hopefully, that definition has the potential to attract the attention of those who are drawn to Torah, but who do not wish to become Jews.
The Dilemma of the Ger: Commentary on “Has an Ancient Biblical Status for Non-Jews Reemerged After 2500 Years?”
The Torah Awakening among Christians is creating something the world has not seen for two thousand years: a growing body of non-Jewish people who are doing the best they can to live by God’s eternal standards (His Torah – Law, Teaching, Commandments), but who do not intend to convert to Judaism.
What is the world to do with such people? Perhaps the more immediate question is, what are the Jewish people and the State of Israel to do with such people?
Dr. Rivkah Lambert Adler explored these questions recently in an article for Breaking Israel News. Her article, “Has an Ancient Biblical Status for Non-Jews Reemerged after 2500 Years?”, presents the biblical concept of ger, (גָּר, Strong’s H1616), or foreigner, as a possible status for Torah-keeping non-Jews. Dr. Adler and I have shared some correspondence on this question, and hopefully will be able to continue that conversation in a point-counterpoint discussion. Here is my initial offering.
According to Strong’s Concordance, a ger is a “sojourner; a temporary inhabitant, a newcomer lacking inherited rights; of foreigners in Israel, though conceded rights”. The implication is that such people are not Israelites, not Hebrews, and not members of the nation or commonwealth of Israel.
This is where we run into several issues. The easy path is to argue these points, but that is not necessarily the wisest path. What we all need is the path of wisdom and reconciliation, and that is what I hope to investigate.