Tag Archive | Revelation

Picture of the Week 05/12/17

Yes, God cares more about baby humans than baby whales, but He still cares about baby whales.


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Redefining the Last Act: A Review of The Revelation of Jesus Christ Revealed, by Christine Miller

If most of the events prophesied in the book of Revelation had already taken place, would we live our lives differently?  That is the question at the back of the reader’s mind while processing the wealth of data presented by Christine Miller in her book, The Revelation of Jesus Christ Revealed.

Another question one might ask is why the world needs yet another book on prophecy.  The answer, like the book, is logical and straightforward:  we need an understanding of how the symbols in Revelation correspond to real events and people in the history of the world since the Apostle John wrote Revelation in the year 96 CE.  In other words, Miller cuts through the hyper-sensationalized end-of-the-world drama to examine what Revelation really means in a way that readers not only can understand, but can use as a starting point for their own study.

Miller’s premise is that Revelation constitutes the history of the world as it unfolds between the first and second comings of Jesus Christ (Yeshua the Messiah).  She bases this premise on the precedent set elsewhere in Scripture, particularly in the book of Daniel, which presents the prophetic history of the world from the end of the Babylonian exile of the Jewish people to the first coming of Messiah.  In a lengthy appendix Miller relates the well-known histories of the wars over the Holy Land between the Seleucid (Greco-Syrian) and Ptolemaic (Greco-Egyptian) kingdoms in the centuries following the death of Alexander the Great.  Those wars produced the Abomination of Desolation, in which the Seleucid king Antiochus IV desecrated the Temple in Jerusalem and banned the Jews from every aspect of worship of YHVH.  As the Jews responded in the War of the Maccabees, YHVH intervened on their behalf to bring the victory memorialized in the festival of Hanukkah.  Yet Miller does not stop there; she continues her analysis of Daniel’s prophecies all the way through the ministry of Yeshua and his apostles, making a convincing argument about how they fulfilled the cryptic statement in Daniel 9:27 –

And he shall confirm a covenant with many for one week, and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall be one which makes desolate; and even to that full end, which is determined, is poured out on that which makes desolate.

What Miller does with Daniel in an appendix of her book is a microcosm of what she does with Revelation in the body of the work.  She begins with this explanation:

The view that all the events of Revelation are future to us is a relatively new view in the history of the church.  Traditionally, Revelation was seen as an unfolding prophecy of the things which will take place between the first and second comings of Jesus Christ.  This unfolding historical prophecy is in the same manner as Daniel, which set the precedent.

With that introduction, she takes us on a whirlwind tour of two millennia of Roman history.

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The State of Israel and Ephraim’s Awakening: An Academic Investigation by Stephen Hindes

The concept of the "nation-state" was a product of the Peace of Westphalia, which ended the Thirty Years War in 1648. The nation-state, however, is not the ultimate expression of God's Kingdom order. (The Ratification of the Treaty of Münster, Gerard Terborch.)

The concept of the “nation-state” was a product of the Peace of Westphalia, which ended the Thirty Years War in 1648. The nation-state, however, is not the ultimate expression of God’s Kingdom order. (The Ratification of the Treaty of Münster, by Gerard Terborch.)

Thinking is hard.  If it were not hard, then more people would do it.

In truth, all of us prefer to remain in our comfort zones, where familiar things surround us – including familiar answers to questions and familiar solutions to familiar problems.  Most likely this preference for the familiar, the things we know and can deal with well enough, is a big reason few people take an active role in making the way for Messiah to come.

That last statement is bound to generate opposition.  Those who view it from the Christian side (including Messianic and Hebrew Roots believers) will say that Yeshua of Nazareth (Jesus Christ) is the Messiah (Christ means Messiah, by the way), that he has come once, and that he will be coming back.  Those who approach from the Jewish side say that Messiah is yet to come.  The point of this article is not to address either perspective, but to consider something both have in common:  the faithful expectation that Messiah Son of David is coming as King of Israel to rule the nations from Zion.

If we all have this common expectation, then it would be wise to consider what that future Messianic realm will look like.  Maybe we should even consider what we have to do to make it happen.

This is where we run into the hard part.  We have to think about it, and that is scary and uncomfortable.  Those of us who have come from the Christian side have lived our lives expecting Messiah to return and fix everything.  According to our expectations, there is no effort required on our part to bring him here; he just shows up one day according to some predetermined timetable God established from the beginning.  To think, like our Jewish brethren, that we have responsibility for creating the conditions for Messiah’s coming (or return) requires a major paradigm shift.  It means we must step out in faith and do things that we usually leave up to God alone.

But then, that is the consistent testimony of Scripture –

  • Noah had to do things to secure the salvation of his family (such as think about how to follow the instructions God gave him to build that very large boat, and then actually do the work).
  • Abraham had to do things to receive the promises God gave him (such as pack up and leave comfortable, civilized Mesopotamia, and go to a hostile foreign land – first in Syria, and then in Canaan).
  • Moses had to do things to receive God’s instructions for the nation of Israel (such as walk to Egypt, then convince the elders of the people that God had spoken to him, and then seek an audience with Pharaoh – and that was only the beginning of the work he had to do!)

There are many more examples summarized in Hebrews 11.  The people in that “Hall of Faith” chapter deserve praise not because they sat around waiting for God to move, but because they got up and did the moving themselves in response to God’s promises.  As they moved, He provided direction, resources, help from others, and miraculous intervention when necessary.  Yet would YHVH have done so if they had not invested their own blood, sweat, treasure, and intellectual effort?

Probably not.  In fact, when God’s people sat around waiting for Him to move, He had to take extreme action just to get them off their backsides and into motion!  We see that in the record of the apostles.  Even though Yeshua had told them to be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, they were content to remain in Jerusalem until God raised up a man named Saul of Tarsus who forced them out (see Acts 8).

Which brings us to the dilemma of the present day.  Are we really at the “end of the age”, when Messiah is about to show up?  If so, what does that mean?  More importantly, what are we to do about it?  How do we prepare for Messiah’s reign in what will be a very real Kingdom centered in a very real place called Jerusalem?  What will this Kingdom look like?  How will it resemble what we know today in the modern nation-state system?  How will it be different?

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Picture of the Week 12/23/16

Those “Son of David” prophecies come into perspective when we remember that Solomon was also a son of David – and the first one to rule Israel.

bfb161223-isaiah-11_12-13


© Albert J. McCarn and The Barking Fox Blog, 2016-17.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Does Israel Have a Distinct Place in the Age to Come? – Dan Juster

The multitude of people who have influenced my spiritual views (and worldview in general) include many who would not appreciate being in the same company with one another. Some of them are pictured here. Top row (L-R): Dr. Edgar Arendall (Southern Baptist); Pastor Mark Biltz (Non-Jewish Messianic); Rabbi David Fohrman (Orthodox Jewish); Dr. Dan Juster (Messianic Jewish). Second Row (L-R); Monte Judah (Hebrew Roots/Two House); C.S. Lewis (Anglican); J.K. McKee (Non-Jewish Messianic); D.L. Moody (Evangelical Christian). Third Row (L-R): Rabbi Shlomo Riskin (Orthodox Jewish); Dr. Francis Schaeffer (Evangelical Christian); Dr. R.C. Sproul (Presbyterian); J.R.R. Tolkien (Roman Catholic).

The multitude of people who have influenced my spiritual views (and worldview in general) include many who would not appreciate being in the same company with one another. Some of them are pictured here. Top row (L-R): Dr. Edgar Arendall (Southern Baptist); Pastor Mark Biltz (Non-Jewish Messianic); Rabbi David Fohrman (Orthodox Jewish); Dr. Dan Juster (Messianic Jewish). Second Row (L-R); Monte Judah (Hebrew Roots/Two House); C.S. Lewis (Anglican); J.K. McKee (Non-Jewish Messianic); D.L. Moody (Evangelical Christian). Third Row (L-R): Rabbi Shlomo Riskin (Orthodox Jewish); Dr. Francis Schaeffer (Evangelical Christian); Dr. R.C. Sproul (Presbyterian); J.R.R. Tolkien (Roman Catholic).

A continuous source of amazement for me is the fact that many of the men and women who have contributed substantially to my spiritual growth most likely would not be comfortable sitting in the same room with one another.

Perhaps it should not be a surprise.  Inspiration for my life has come from Baptist Christians, Presbyterian Christians, Anglican Christians, Catholic Christians, Pentecostal/Charismatic Christians, Messianic Jews, Orthodox Jews, Reformed Jews, and Hebrew Roots Torah teachers of many different streams.  It is amazing what these people have in common.  It is more amazing what divides them, and how senseless that division is in the long run.

What fellowship, for example, does D.L. Moody have with R.C. Sproul?  That is a question most readers could not answer, not having a clue who either of those esteemed gentlemen are.  Had they been contemporaries, however, the simple tenets of Moody’s evangelism (“Ruined by the Fall, Redeemed by the Blood, and Regenerated by the Spirit”) would clash with Sproul’s elaborate Reformed reasoning. 

We might say similar things of many, many others – even of the two authors who have had the greatest influence on my life.  It just so happens that they were contemporaries, serving as professors in related fields at prestigious English universities.  It is no secret that J.R.R. Tolkien was instrumental in bringing C.S. Lewis out of atheism and into a relationship with Jesus Christ (Yeshua the Messiah).  Yet Tolkien was disappointed that he could get Lewis no closer to what he considered true Christianity (Roman Catholicism) than the Anglican Church.  And yet the two remained friends and colleagues, greatly influencing each others’ literary and other works.

This begs the question:  If Tolkien and Lewis could get along, why is it that Hebrew Roots believers have trouble getting along with one another?  Or why is it that traditional Christians and Messianic believers of all stripes find it easier to condemn one another rather than support and pray for one another?  Or why do Christians and Jews have such difficulty accepting one another as part of the same covenant people of the God of Abraham, Isaac, and Jacob?  It seems that our divisions are doing more work for the enemy of our souls than the good we hope we are doing for the Kingdom of our God.

In the interest of helping to correct this tendency, I am pleased to share an article recently published by Messianic Jewish leader Daniel C. Juster.  Much of my understanding of the Hebrew Roots (or Jewish Roots, as he would say) comes from Dan Juster.  I have been blessed to sit under his teaching and to be discipled by this writings.

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The Jerusalem Debate – Introduction | The Lamb’s Servant

Worshippers at the Kotel (Western Wall) in Jerusalem for Sukkot (Feast of Tabernacles), October 23, 2016.

Do you sense something new in the air?  What is God doing today that is different from a few weeks ago?  If you have followed the posts on this blog and others like it, the answer you find is that we have somehow crossed a threshold into a new era of YHVH’s Kingdom.  Those who expect the Almighty to come through on His promises to restore the entire nation of Israel are now holding our breath in anticipation that we will see huge steps forward in this Hebrew year 5777 (2016-2017).

It is too soon to say for certain what those steps will be, but I have some idea.  The things I observed while in Israel during the Feast of Tabernacles and the Second B’ney Yosef National Congress indicate two great moves are afoot:

  • Accelerated awakening of Hebrews (at this point, mostly Christians) to their identity as Israelites;
  • Accelerated awareness of Jews to this awakening, coupled with a new openness to “Hebrew Christians” who do not want to be identified as Jews, but who keep Sabbath, observe the Feasts of the Lord, eat biblically clean meats, and do other things to honor the Torah (Law) of God as Jews have done for millennia.

Among Christians, at least in my observation, keeping aspects of Torah has gained a degree of understanding and tolerance.  Our brethren in the church are seeing that we have not abandoned Yeshua (Jesus), but instead seek to imitate His example – His very Jewish example.  Most still do not want to accompany us on this path, but they are seeing the relevance of the Feasts in the foundations of their faith and in the prophecies of Messiah and His Kingdom.

Among Jews, again in my observation, there is curiosity coupled with expectation of Messiah’s imminent coming, and with Him the restoration of the Lost Tribes of the House of Israel.  Many of us identify with those Lost Tribes, calling ourselves B’ney Yosef (Children of Joseph).  Whether we are physical descendants of the tribes is not as important as what our Jewish brethren are seeing:  we identify as Hebrews and embrace the Torah of YHVH, in many cases more fervently than most Jews.  Moreover, they see that we do this because Yeshua of Nazareth, the one we regard as Messiah, has shown us the way.  They may not understand this (in fact, I’m not sure any of us understand it completely), but they are noticing that many from the Christian world not only proclaim love and support for Jews and for Israel, but identify as Israelites.

Although it is too soon to say where this is going, it is not too soon to consider how to continue this process which the Almighty has begun.  Here is one bold proposition:

Go up to Jerusalem three times a year for the Pilgrim Feasts of Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot), just as YHVH has commanded.

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To My Daughter the Bride: A Lesson in Chosenness

 

My first encounter with a chuppa was watching Norman Jewison's 1971 film adaptation of Fiddler on the Roof. I did not understand at the time the significance of the canopy over the bride and groom. (© 1971 Metro-Goldwyn-Mayer Studios Inc. All Rights Reserved.)

My first encounter with a chuppa was in Norman Jewison’s 1971 film adaptation of Fiddler on the Roof. I did not understand at the time the significance of the canopy over the bride and groom.  (© 1971 Metro-Goldwyn-Mayer Studios Inc. All Rights Reserved.)

Yesterday morning, as I reviewed the news over breakfast, something unusual caught my eye.  It wasn’t actually a news item, but it did appear in one of my usual news sources.  There on the sidebar of The Times of Israel web page was this article with the title, “To My Daughter Under the Chupa”.  As soon as I saw it, I thought, “Hey!  In about a month I’ll have a daughter standing under a chupa.  Maybe I should read this.”

I did read it, and I was greatly blessed.  It is the speech Rabbi Shmuley Boteach presented recently at the wedding of his daughter.  What I found in his remarks was something I have come to expect in Jewish biblical exposition:  a profound depth of truth and wisdom that not only supports, but to a great extent completes what I learned in my Christian upbringing.

Perhaps it would be good to explain what a chupa is.  It can also be spelled chuppa.  The Hebrew pronunciation is difficult for an English speaker, but saying “hoopa” is close enough.  One reputable Jewish source explains the chuppa this way:

The chuppah is a tapestry attached to the tops of four poles.  The word chuppah means covering or protection, and is intended as a roof or covering for the bride and groom at their wedding.

The chuppah is not merely a charming folk custom, a ceremonial object carried over from a primitive past.  It serves a definite, though complicated, legal purpose:  It is the decisive act that formally permits the couple’s new status of marriage to be actualized, and it is the legal conclusion of the marriage process that began with betrothal. . . .

Chuppah symbolizes the groom’s home, and the bride’s new domain.  More specifically, the chuppah symbolizes the bridal chamber, where the marital act was consummated in ancient times.

– Chabad.org, The Bridal Canopy (Chuppah)

This helps explain what I mean when I say that Jewish learning complements my Christian learning.  What I mean in this case is that the pastors and teachers I have been blessed to know have consistently taught me that I am part of the Bride of Christ.  What they did not teach me was what that means.  To understand this requires a Hebraic perspective that takes into account the entire record of Scripture from Genesis to Revelation.  That is where the Jewish learning comes in.  The rabbis know that Israel is the chosen of God, and that He will betroth her as His bride.  What the rabbis and the pastors together could not have known until now is that this blessed betrothed one, the Israel of the rabbis and the Church of the pastors, is the same corporate body of believers joined together in the covenant sealed with the blood of YHVH’s Anointed.

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Pictures for Pondering

These illustrations are the gleanings of meditation on the Bible over the last year. Many of them made their first appearance on the ubiquitous Bible App, made available by the nice people at YouVersion. Hopefully they will provide some inspiration, or at least inspire some deeper investigation into the Word of God.

Mt6_33

 

Rv19_11-12
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Connecting the Tribulation Dots: A Review of The Cooper Chronicles, by Daniel Holdings

BFB160530 Daniel HoldingsWhat happens when an author combines the mega-conspiracy theories of Thomas Horn, the spiritual warfare depictions of Frank Peretti, and the science fiction apocalyptic vision of Larry Niven?  The result is The Cooper Chronicles, Daniel Holdings’ End of Days trilogy recounting the adventures of physicist and inter-dimensional globetrotter Dr. Bryce Cooper. 

Apocalyptic literature is fascinating to say the least, but such works are not necessarily encouraging or fun.  If done with the appropriate touch of realism – as, for instance, Nevil Shute’s post-nuclear war drama On the Beach – the work is depressing and scary.  The subject, after all, is the complete eradication of human life on planet earth.  On the other hand, a Terra-über-Alles yarn like Footfall (co-authored by Niven and Jerry Pournelle) makes the human cost merely the backdrop of an adventure story featuring mankind’s technological prowess and luck in overcoming an invasion by a fantastic foe from deep space.  The loss of all of India, for example, registers little to a reader certain that somehow the story will have a happy ending. 

The challenge of balancing realism with readability takes on an added dimension in spiritual subjects.  A writer of Christian fiction must remain true to the Bible, or at least to his or her interpretation thereof.  The result can be dismally flat, contrived, and divorced from real life – which is why it takes a special gift to write such a work.  C.S. Lewis comes to mind as the pioneer and first master of modern Christian apocalyptic fiction, a genre which Peretti further develops.  Yet when it comes to End Times novels which try to tell the tale of the Great Tribulation from a realistic viewpoint, no one has done quite so well as Daniel Holdings.

It helps that Holdings approaches his subject with the understanding that no one is exempt from the trials and devastations prophesied to come upon the earth according to the Bible.  This gives him an advantage over Christian authors who write from the belief that there is a “pre-Tribulation rapture” which will remove Christians to some heavenly safe haven.  To such authors, the real prize is not being on earth when bad things happen, which means their interest is not really in figuring out how the bad things are going to happen. 

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Out of Time? The End Times Prophecy Series on The Remnant Road and Prepare the Way

In March and April 2016, Al McCarn and Daniel Holdings co-hosted a series of discussions on End Times Prophecy on Hebrew Nation Radio.  The forums for these discussions were The Remnant Road, the Monday edition of the Hebrew Nation Morning Show, and Prepare the Way, Daniel’s Wednesday evening podcast on current and prophetic events.  Each guest on these programs brought a paradigm-shifting perspective on the End Times indicating not only that the people of YHVH are out of time, but that the events Christians and Jews have expected for millennia may be transpiring before our eyes in ways no one has yet expected.  The links to the podcasts of each show are collected and presented here (grouped by topic rather than chronological order) in the hope that these discussions will be a help to those who have eyes to see and ears to hear in these Last Days.

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