Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of people named in the Bible.
Those who have leprosy might as well be dead. Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת). The fact is, whoever had it was cut off from the community:
Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean! Unclean!” He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. (Leviticus 13:45-46 NKJV)
Think about that for a moment. Lepers could not go home. They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them. It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation. Even mighty King Uzziah of Judah learned that. Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:
King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land. (II Chronicles 26:21 NKJV)
How can a person shepherd the people of God when he is cut off from the House of God? Is there any hope for him, or for the people he is anointed to lead?
Yes, there is hope. That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers. Once healed, the priests help them through this process to restore them to their place in society. In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do.
Connecting the dots in Scripture can be lots of fun – and challenging. The fun part is the “Aha!” moment when something finally makes sense. The challenging part is when that “Aha!” moment presents a different picture from what we have learned all our lives. Do we take that new revelation and run with it, knowing it can make waves, or do we set it aside and hope that it never comes up again?
This second offering of Pictures for Pondering may be a challenge. As with the first edition, posted last spring, these are images from Bible passages prepared originally for posting on YouVersion (the Bible App). The first edition presented some interesting perspectives on the Kingdom of Heaven, Law and Grace, and prophecy, but also some whimsical illustrations. This time there is an attempt at a unifying theme. Part of the challenge is identifying that theme. The other part is investigating it from Scripture to see if it is so.
One wonders whether Lewis Carroll required chemical substances to help him create the absurd worlds of his literature. Readers of Alice’s Adventures in Wonderland and audiences of the screen and stage adaptations thereof often conclude that the author – whose real name was Charles Dodgson – must have been on opium or some other sort of mind-altering substance fashionable in Victorian England. If we are to believe the Lewis Carroll Society of North America and other authoritative sources, there is no truth in such allegations. How, then, could a rational man come up with such outrageous fiction, creating characters and situations that defy logic and even sanity? Most likely Carroll would have explained in the same way C.S. Lewis explained how he could create the diabolical correspondence of the demon Screwtape a generation later:
Some have paid me an undeserved compliment by supposing that my Letters were the ripe fruit of many years’ study in moral and ascetic theology. They forgot that there is an equally reliable, though less creditable, way of learning how temptation works. “My heart”—I need no other’s—“showeth me the wickedness of the ungodly.” (C.S. Lewis, 1961. The Screwtape Letters with Screwtape Proposes a Toast. New York: MacMillan.)
What Professor Lewis tells us is that all humans have the capacity to imagine evil, and to act upon it once it is imagined. Evil is abnormal; the opposite of good and right and true. If our hearts are inclined toward evil, they are also inclined toward everything else that is contrary to good and right and true – things which are unsuitable, wrong, and illogical. That is why Carroll can depict an absurd criminal trial with such success. The King and Queen of Hearts sit as judges to determine the guilt or innocence of the Knave, who stands accused of having stolen the Queen’s tarts. As judge, the King has trouble getting beyond his instructions to the jury to consider the verdict before any evidence has been given. As witnesses, the Mad Hatter and the Knave say nothing of substance, and throughout the trial no one seems to care that the stolen tarts are there in the courtroom, presumably having been returned by the thief. The trial ends with a mockery of due process of law as the Queen says, “Sentence first—verdict afterwards”, and then pronounces summary judgment on Alice: “Off with her head!”
The sad thing about this trial is that it is not far removed from reality. For much, perhaps most, of history unjust judges have made people’s lives miserable and shorter than they should be. This is true even for judges among the people of God, which is why in promising to restore His nation of Israel, YHVH delivers this glowing promise:
“Then I will restore your judges as at the first, and your counselors as at the beginning; after that you will be called the city of righteousness, a faithful city.” Zion will be redeemed with justice and her repentant ones with righteousness. (Isaiah 1:26-27 NASB)