Tag Archive | Numbers

Resurrection of the Leprous Prodigal

Rembrandt Harmenszoon van Rijn, The King Uzziah Stricken with Leprosy  (Wikimedia Commons)

Those who have leprosy might as well be dead.  Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת).  The fact is, whoever had it was cut off from the community:

Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean!  Unclean!”  He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.  (Leviticus 13:45-46 NKJV)

Think about that for a moment.  Lepers could not go home.  They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them.  It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation.  Even mighty King Uzziah of Judah learned that.  Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:

King Uzziah was a leper until the day of his death.  He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord.  Then Jotham his son was over the king’s house, judging the people of the land.  (II Chronicles 26:21 NKJV)

How can a person shepherd the people of God when he is cut off from the House of God?  Is there any hope for him, or for the people he is anointed to lead?

Yes, there is hope.  That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers.  Once healed, the priests help them through this process to restore them to their place in society.  In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do. 

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The Dilemma of the Ger: Commentary on “Has an Ancient Biblical Status for Non-Jews Reemerged After 2500 Years?”

The Torah Awakening among Christians is creating something the world has not seen for two thousand years:  a growing body of non-Jewish people who are doing the best they can to live by God’s eternal standards (His Torah – Law, Teaching, Commandments), but who do not intend to convert to Judaism.

What is the world to do with such people?  Perhaps the more immediate question is, what are the Jewish people and the State of Israel to do with such people?

Dr. Rivkah Lambert Adler explored these questions recently in an article for Breaking Israel News.  Her article, “Has an Ancient Biblical Status for Non-Jews Reemerged after 2500 Years?”, presents the biblical concept of ger, (גָּר, Strong’s H1616), or foreigner, as a possible status for Torah-keeping non-Jews.  Dr. Adler and I have shared some correspondence on this question, and hopefully will be able to continue that conversation in a point-counterpoint discussion.  Here is my initial offering.

According to Strong’s Concordance, a ger is a “sojourner; a temporary inhabitant, a newcomer lacking inherited rights; of foreigners in Israel, though conceded rights”.  The implication is that such people are not Israelites, not Hebrews, and not members of the nation or commonwealth of Israel. 

This is where we run into several issues.  The easy path is to argue these points, but that is not necessarily the wisest path.  What we all need is the path of wisdom and reconciliation, and that is what I hope to investigate.

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For the times they are a changin’ – UNITED 2 RESTORE

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem's wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem's Walls.)

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem’s wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem’s Walls)

There is no doubt that God works in big, dramatic ways.  The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us.  For example, consider this prophecy we read about in Jeremiah:

“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’  For I will bring them back into their land which I gave to their fathers.”  (Jeremiah 16:14-15 NKJV)

This is the Second Exodus.  It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8).  In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture.  Yeshua’s disciples asked Him about it just before He left them (Acts 1:6).  The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so. 

By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion?  It’s a valid question.  Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice:  first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David).  Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.

As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus.  You know:  the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered.  That sort of thing.

But what if the Second Exodus happens differently?  What if it’s not so dramatic?  Would we still recognize it as a miracle?  Would we praise God because He had done something even greater than the Exodus from Egypt?

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The Jerusalem Debate – Objection Number 4: The Synagogue of Satan! | The Lamb’s Servant

Response by Bob Parham

bfb161122-spoonfeedingAnother objection is given that “The People/Government of Israel aren’t/isn’t of God.  They belong to Satan, so we shouldn’t want to go there.”

I’ve heard it said that “The government is evil, run by Satan himself.  The people aren’t really ‘Jews’:  they are just ‘Zionists’, trying to take the land for personal benefit.”

I agree that the government of Israel today isn’t a government that rules itself completely by Torah.  It has many problems and has made many mistakes, I’m sure.  There are even perverted, corrupt, evil, anti-God people living in the country.  So, is this a reason to not go to Jerusalem for the Pilgrimage Feasts as required by Torah?  NO!

What was the government like when Yeshua and Paul were there?  Did the Sanhedrin or a Jewish governing body run Israel?  No, the extremely pagan and corrupt Romans ran it.

Josephus, a First Century historian, described how the Romans would take Yeshua’s followers and sew them up in animal skins in an arena and then set wild dogs or lions on them to rip them apart alive. They were certainly evil people.

That fact didn’t keep Yeshua or His disciples out.  They still went to Jerusalem as prescribed.

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Israel 2016: A Lesson in Being Peculiar

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;  (I Peter 2:9 KJV)

The Church of All Nations, traditional site of the Garden of Gethsemane.

The Church of All Nations, traditional site of the Garden of Gethsemane.

The meaning of “peculiar” has changed somewhat since the publication of the King James Bible four hundred years ago.  In 1611 it meant special, set apart, treasured – in other words, holy.  Today it means odd, strange, or out-of-place, which is why the New King James uses the word “special” instead of peculiar.

The point of this language, both in I Peter and in the Torah passages Peter references (Exodus 19:5-6; Deuteronomy 14:1-2, 26:18-19), is that YHVH has designated the people of Israel as His own possession.  As such, Israelites will think, eat, speak, dress, and act differently than the rest of the world.  The fact that Peter draws on the Torah for his exhortation to First Century followers of Yeshua testifies to his belief in direct connection between them and Israel.  Paul agrees, which is why he says that we who take advantage of the grace offered through Yeshua’s redemptive work are adopted or grafted into the covenant people of Israel and become part of Abraham’s seed (Ephesians 2:8-13; Romans 11:16-27; Galatians 3:29).

As sincere Christians in traditional churches, we already had some measure of distinction from the world as we tried to speak kindly, treat one another nicely, refrain from vices, go to church regularly, and study the Bible.  All of that established us as different from “unchurched” people.  Observant Jews are also distinctive from the rest of the world in that they dress and eat differently, observe the Sabbath and the Feasts of the Lord, and make a concerted effort to take care of one another.  So what happens when sincere Christians start looking like observant Jews?

That is a lesson we learned yesterday in our walk around Jerusalem.  As Hebrews, we wear tzittzit in observance of the commandment in Numbers 15:37-41.  Many of us have also adopted the Jewish custom of keeping our heads covered, either with a kippa or with a hat of some kind.  This is normal in Jerusalem, where many varieties of tzittziyot and head coverings – as well as other dress – come together in an eclectic Jewish blend.  What made us peculiar even here, however, was what we did.

American Hebrews gathered in the Garden to study the Bible.

American Hebrews gathered in the Garden to study the Bible.

In our wanderings, we made our way to the foot of the Mount of Olives to read and discuss some scripture passages at the traditional site of the Garden of Gethsemane.  That in itself is peculiar:  why would these “Jewish” people want to go to a site associated with the Christian Jesus?  The garden is in the courtyard of the Church of All Nations, a Catholic church and a regular stop for Christian tour groups.  As we gathered on the edge of the garden and discussed the various events associated with the Mount of Olives, we received many puzzled looks from the groups who filed by us.  The quizzical looks continued when we left the garden as Arab vendors and Jewish pedestrians wondered the same thing:  why are these “Jews” going to a church?

The answer, of course, is not that we are trying to be Jewish, but that we are finding our own way in this appreciation of the whole Word of God.  

It is a peculiar journey.

(For the curious, the passages of interest included II Samuel 15 and Zechariah 14, which we discussed in the context of King David’s story prefiguring the life, ministry and second coming of Messiah Yeshua, the Son of David).  


© Albert J. McCarn and The Barking Fox Blog, 2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Walking in Torah While Filled With the Spirit

Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, June 20:

160620 Jones - Restoration and Gifts of the Spirit

One of those overlooked connections in Scripture is that both Moses and Paul – two of the greatest men of YHVH – prayed that all of God’s people would prophesy (Numbers 11:29; I Corinthians 14:1). Moses wrote the Torah, and Paul wrote about how to live it out as a follower of Messiah Yeshua. It would seem, therefore, that both of them would agree that Spirit-filled disciples of Yeshua should be walking in the gifts and the power of the Ruach HaKodesh (Holy Spirit). But how? And what does that mean anyway?
These are the questions we will explore with Dr. David E. Jones, Senior Pastor at Ruach Ministries International in Brandon, Florida. His latest book, “The Restoration and the Gifts of the Spirit”, is a Hebraic investigation of the Ruach’s identity, purpose, and presence in the lives of YHVH’s people from the earliest biblical accounts to the present day. As one might expect, David addresses the “hot button” topics of tongues and prophetic words, but those are only a small part of this study of the Ruach HaKodesh as an indispensable manifestation of YHVH’s Presence in the lives of His people. Join us for a groundbreaking discussion!
David’s book is available for pre-order at http://www.ruachministriesshop.com/.

Remnant Road 01The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.


© Albert J. McCarn and The Barking Fox Blog, 2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Out of Time? The End Times Prophecy Series on The Remnant Road and Prepare the Way

In March and April 2016, Al McCarn and Daniel Holdings co-hosted a series of discussions on End Times Prophecy on Hebrew Nation Radio.  The forums for these discussions were The Remnant Road, the Monday edition of the Hebrew Nation Morning Show, and Prepare the Way, Daniel’s Wednesday evening podcast on current and prophetic events.  Each guest on these programs brought a paradigm-shifting perspective on the End Times indicating not only that the people of YHVH are out of time, but that the events Christians and Jews have expected for millennia may be transpiring before our eyes in ways no one has yet expected.  The links to the podcasts of each show are collected and presented here (grouped by topic rather than chronological order) in the hope that these discussions will be a help to those who have eyes to see and ears to hear in these Last Days.

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Finding Israelite Identity in the New Covenant

©Harper Collins Christian Publishing. Used by permission.

ReverendFun.com.  © Harper Collins Christian Publishing.  Used by permission.

Language is a perilous thing.  It can unite us, but quite often it does the opposite.  That, by the way, was God’s intent.  We know that from the story of how He created the different languages of the earth as presented in Genesis 11:

Now the whole earth used the same language and the same words.  It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.  They said to one another, “Come, let us make bricks and burn them thoroughly.”  And they used brick for stone, and they used tar for mortar.  They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”  The Lord came down to see the city and the tower which the sons of men had built.  The Lord said, “Behold, they are one people, and they all have the same language.  And this is what they began to do, and now nothing which they purpose to do will be impossible for them.  Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”  So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city.  Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth.  (Genesis 11:1-9 NASB, emphasis added)

Ever since then that curse of language has been with us.  And, by the way, so has the curse of nations.

Curse of nations?  Yes, it does seem to be a curse.  It would seem that the Lord did not intend for humanity to be scattered and separated across the face of the planet in competing factions.  Nevertheless, nations were His idea.  The story of the Tower of Babel explains why.  You’ll notice that mankind also had an idea of uniting themselves as one people, but their idea was not the same as the Almighty’s.  They wanted to be a single, unified power that could challenge YHVH for sovereignty over this planet.  Since these people lived in the generations immediately after the Great Flood, we can suppose that some of them harbored a little resentment at God’s destruction of the pre-Flood civilization.  Maybe they thought they could do things better than their ancestors, perhaps by building a strong defense that could ward off any further Divine intervention in human affairs.  Now since our God does not change (Numbers 23:19; I Samuel 15:29; Malachi 3:6; James 1:17; Hebrews 13:8), and since the eternal governing principles of the universe which He established do not change (Psalm 119:44; II Kings 17:37; Matthew 5:18, 24:34-35; Mark 13:31; Luke 21:33), He had to do something about this blatant rebellion.  There can only be one God, after all. 

The problem with sin is that it seeks to create many gods – in fact, as many as there are human beings on the earth.  That is at the heart of Satan’s insidious deception spoken to our mother Eve:  “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”  (Genesis 3:5 NASB)  Tragically, the way our Creator dealt with the deception before the Flood was to destroy humanity.  I would surmise He had little choice in the matter since all of humanity apparently was united as a single people, most likely under satanic leadership (not unlike the world we are anticipating at the end of this age when Messiah returns).  To make sure He did not have to make a complete end of the human race this time around, the Lord God created nations and then scattered them across the earth.  If they were divided in language, they would soon be divided in every other imaginable way, and the resultant wars and rumors of wars would ensure that a united human empire would not arise to defy the Living God until the end of days.  In the meantime the Living God could go about the process of cultivating His redemptive work in human hearts while they remained in the nations.

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In Search of Kingdom Unity

HN News

A Hebrew Nation News Special Report by Al McCarn

Two Sticks 01What would happen if all the people who claim to have pledged allegiance to Messiah Yeshua (Jesus Christ) actually cooperated with one another?  The operative word is “cooperate”, not “agree”.  Total agreement has never been possible, even among the prophets and apostles of old (Numbers 12:1-16, Mark 9:38-40, Acts 15: 36-41, Philippians 1:12-18).

Nevertheless, there should be a unifying factor of some kind among godly people to distinguish them from the rest of the world and ensure they get on with YHVH’s business rather than their own.

Pictured above: Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah) as two living sticks in process of becoming one in the spirit of Ezekiel 37: 19: ‘Thus says Yahweh our Elohim: “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”

Pictured above:  Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah) as two living sticks in process of becoming one in the spirit of Ezekiel 37: 19:  ‘Thus says Yahweh our Elohim:  “Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”

Finding that unifying factor is the purpose of the B’Ney Yosef (Sons of Joseph) Region 35 Conference.  The conference will take place December 4, 5, and 6, 2015 at the Tally Retreat Center on Camp Copass in Denton, Texas

The conference grew from an idea discussed at a Sukkot (Feast of Tabernacles) celebration on the Red River near Wichita Falls, Texas, early in October.  Some of the participants at the feast had been delegates at the First B’Ney Yosef National Congress in Ariel, Israel, late in May 2015.

The Congress served as the launching point for a concerted effort to follow YHVH’s lead in the long-anticipated restoration of the Northern Kingdom of Israel, the Ten Tribes of the House of Joseph (House of Ephraim).  In discussing what could be done to advance the work of the Congress, particularly in view of recent initiatives by the State of Israel and by Jewish organizations to identify non-Jewish groups that have an affinity with Israel.

For a comprehensive discussion of these initiatives, see two recent posts on Pete Rambo’s blog, natsab:
Pete Rambo blog post #1, JPost  Bney Yosef Advertisement
Pete Rambo blog post #2, Yosef is Alive!

Tally Retreat Center

Tally Retreat Center

That discussion developed into a plan to hold a the conference in Denton, not far from Dallas, to bring together Hebrew Roots believers in Texas and Oklahoma in the interest of sharing the vision of the B’Ney Yosef Congress and organizing for a B’Ney Yosef North American Summit planned for the first weekend of March 2016 in Orlando, Florida.

It did not take long for this idea to grow as the Holy Spirit provided further direction.  Before leaving the Sukkot celebration, organizers Larry Ferguson, Al McCarn, and Akpene Torku realized the need to include like-minded brethren from the central part of the United States, meaning the region around the Interstate 35 Corridor.

That was the genesis of B’Ney Yosef Region 35.  It is not yet an organization, but a concept embracing the states of Texas, Oklahoma, Kansas, Missouri, Iowa, Minnesota, Louisiana, Arkansas, Nebraska, South Dakota, and North Dakota.  An invitation letter sent out in mid-October produced sufficient response to beginning conference preparation.  Now, just a month after the initial idea was proposed, the Region 35 conference is already on its way to reaching the maximum registration of 300 participants.

As the conference concept took shape, it became clear that this was to be more than merely a Hebrew Roots/Two House event. To reflect the Holy Spirit’s direction, it has developed into a forum at which all who love Israel are welcome, not only from among Torah-keeping Hebrew Roots believers, but also Christians and Messianic Jews.  The unifying theme is that all who have a testimony of following Yeshua are part of the Commonwealth of Israel and the seed of Abraham.

Pictured above: Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah), two living sticks in process of becoming one.

Pictured above:  Mike Clayton (house of Joseph/Ephraim) and Hanoch Young (house of Judah), two living sticks in process of becoming one.

According to the testimony of Scripture (Isaiah 56:1-7; Ezekiel 37:1-28; Romans 11:11-32; Ephesians 2:11-22), these believers share with Jews an Israelite identity that distinguishes them from the rest of the nations (gentiles), regardless of their ethnic or national identity of birth.  This identity is firmly grounded in the covenantal promises of YHVH to our fathers Abraham, Isaac, and Jacob, and to the work of Messiah Yeshua in opening the way for the lost sheep of the House of Israel to return (Genesis 12:1-3, 15:1-6, 26:1-5, 28:13-15; Matthew 15:24).

Sadly, this identity question is something that eludes many believers. Moreover, the different terms used by Messianic, Hebrew Roots, and Christian believers amplifies misunderstanding, leading to further division. These are the things the Region 35 Conference is designed to address.

Speakers confirmed thus far include:
Pastor James Sterling of Christ’s Community Fellowship in Wichita Falls, Texas
David Altman of the Alliance of Redeemed Israel; and
Al McCarn, co-host of The Remnant Road on Hebrew Nation Radio and author of The Barking Fox blog

A centerpiece of the conference will be a panel discussion on Shabbat (Saturday) focused on the question of how Christian, Hebrew Roots, and Messianic Jewish believers can work together as members of the Body of Messiah.  At the heart of the event is a desire to seek the will of the Father regarding His Kingdom purposes.  For that reason there will be emphasis on prayer and repentance, as well as praise and worship, from the start on Friday evening.

Registration DeadlineRegistration is still open for all who sense a leading to participate.  Ministry partners are also encouraged to register to set up displays of the resources they can provide in the process of educating the Body of Messiah to their identity, and supporting our Jewish brethren and the State of Israel.

To find out more and to register, please visit the B’Ney Yosef Region 35 Conference (http://bneyosef35.com/2015conference/) webpage or email the Region 35 team at bneyosef35@gmail.com.

BFB151113 Two Sticks in HandThis article was originally published as a Hebrew Nation News Alert, November 12, 2015.


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Fox Byte 5776 #3: Questionable Consolation

The arrival of Ko-Ko, Lord High Executioner of Titipu. From the 2008 production of The Mikado by the Seattle Gilbert & Sullivan Society.

The arrival of Ko-Ko, Lord High Executioner of Titipu. From the 2008 production of The Mikado by the Seattle Gilbert & Sullivan Society.

Pompous people lend themselves so readily to ridicule.  Unconsciously, of course.  By their very nature they would not stoop to the indignity of common humor since it punctures the mirage of superior respectability they strive to maintain.  That is precisely what makes it so easy (and so much fun) to lampoon such persons – albeit usually without their knowledge since they generally are the ones who wield power.  Whether it is the official in high office, the wealthy heir, or the elderly matron, such people disapprove of anything or anyone that upsets their self-imposed definition of what is right and proper.  Such definitions tend to be myopic at best, as well as inflexible, brittle, and hilariously easy to dispel.  Doing so brings amusement and some measure of relief to the oppressed even though it likely will not result in appreciable change, or perhaps even notice by the butt of the joke.

Which explains why the operas of W.S. Gilbert and Sir Arthur Sullivan are still appealing.  The best of their works feature masterful caricatures of England’s increasingly ossified Victorian society of the late 19th century.  Perhaps the best of the best is The Mikado, a farce set in Imperial Japan, but featuring decidedly English characters and situations.  This is apparent from the opening scene when a chorus of Japanese gentlemen strut haughtily about the stage singing of their lofty status.  We soon learn that Ko-Ko, the Lord High Executioner of the town of Titipu, has a dilemma:  the Mikado, Japan’s emperor, has decreed that since there has been no execution of a criminal in Titipu for quite some time, an execution must take place within a month.  It just so happens that Ko-Ko is himself a condemned criminal on reprieve from execution and is next in line for the chopping block.  He is “consoled” by two noblemen, Pooh-Bah and Pish-Tush.  Pooh-Bah explains that his family pride calls on him to take Ko-Ko’s place, but his desire for self-preservation prevents him from doing so.  Pish-Tush takes a different approach with this empathetic offering:

I heard one day a gentleman say
That criminals who are cut in two
Can hardly feel the fatal steel,
And so are slain, are slain without much pain.
If this is true, it’s jolly for you,
Your courage screw to bid us adieu.

Ko-Ko is not amused with either man’s offering, which leads Pish-Tush to confess the truth:

And go and show
Both friend and foe how much you dare.
I’m quite aware it’s your affair.
Yet I declare I’d take your share,
But I don’t much care.

That is not unlike the lamentable comfort of Job’s friend Eliphaz:

Remember now, who ever perished being innocent?  Or where were the upright destroyed?  According to what I have seen, those who plow iniquity and those who sow trouble harvest it.  (Job 4:7-8 NASB)

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