Finding Israelite Identity in the New Covenant

©Harper Collins Christian Publishing. Used by permission.
ReverendFun.com.  © Harper Collins Christian Publishing.  Used by permission.

Language is a perilous thing.  It can unite us, but quite often it does the opposite.  That, by the way, was God’s intent.  We know that from the story of how He created the different languages of the earth as presented in Genesis 11:

Now the whole earth used the same language and the same words.  It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.  They said to one another, “Come, let us make bricks and burn them thoroughly.”  And they used brick for stone, and they used tar for mortar.  They said, “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth.”  The Lord came down to see the city and the tower which the sons of men had built.  The Lord said, “Behold, they are one people, and they all have the same language.  And this is what they began to do, and now nothing which they purpose to do will be impossible for them.  Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”  So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city.  Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth.  (Genesis 11:1-9 NASB, emphasis added)

Ever since then that curse of language has been with us.  And, by the way, so has the curse of nations.

Curse of nations?  Yes, it does seem to be a curse.  It would seem that the Lord did not intend for humanity to be scattered and separated across the face of the planet in competing factions.  Nevertheless, nations were His idea.  The story of the Tower of Babel explains why.  You’ll notice that mankind also had an idea of uniting themselves as one people, but their idea was not the same as the Almighty’s.  They wanted to be a single, unified power that could challenge YHVH for sovereignty over this planet.  Since these people lived in the generations immediately after the Great Flood, we can suppose that some of them harbored a little resentment at God’s destruction of the pre-Flood civilization.  Maybe they thought they could do things better than their ancestors, perhaps by building a strong defense that could ward off any further Divine intervention in human affairs.  Now since our God does not change (Numbers 23:19; I Samuel 15:29; Malachi 3:6; James 1:17; Hebrews 13:8), and since the eternal governing principles of the universe which He established do not change (Psalm 119:44; II Kings 17:37; Matthew 5:18, 24:34-35; Mark 13:31; Luke 21:33), He had to do something about this blatant rebellion.  There can only be one God, after all. 

The problem with sin is that it seeks to create many gods – in fact, as many as there are human beings on the earth.  That is at the heart of Satan’s insidious deception spoken to our mother Eve:  “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”  (Genesis 3:5 NASB)  Tragically, the way our Creator dealt with the deception before the Flood was to destroy humanity.  I would surmise He had little choice in the matter since all of humanity apparently was united as a single people, most likely under satanic leadership (not unlike the world we are anticipating at the end of this age when Messiah returns).  To make sure He did not have to make a complete end of the human race this time around, the Lord God created nations and then scattered them across the earth.  If they were divided in language, they would soon be divided in every other imaginable way, and the resultant wars and rumors of wars would ensure that a united human empire would not arise to defy the Living God until the end of days.  In the meantime the Living God could go about the process of cultivating His redemptive work in human hearts while they remained in the nations.

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Fox Byte 5775 #41: Pinchas (Phinehas)

פִּינְחָס

Declaration of Independence John Trumbull
Declaration of Independence
John Trumbull

One of the great depictions of American historical events is John Trumbull’s painting, Declaration of Independence, which hangs in the Rotunda of the United States Capitol.  The scene captures the moment on June 28, 1776, when the five men who drafted the Declaration present their work to the Continental Congress.  Of the 56 signers of the Declaration, 42 appear in Trumbull’s work, the others having died before he could obtain their images.  The painting also depicts five men who did not sign, including Robert Livingston of New York.  Livingston was one of the men who drafted the Declaration, but New York recalled him from the Congress before he could sign his work.  In Trumbull’s painting Livingston appears in the center of the drafting committee, with Roger Sherman of Connecticut on his right and Thomas Jefferson of Virginia on his left.  Americans may not remember the distinguished men from Connecticut and New York, but they do remember Jefferson and John Adams of Massachusetts, two future presidents.  Jefferson and Adams embraced different visions of how to govern the infant American Republic, and even though they became political rivals, they remained friends until their deaths on the same day, July 4, 1826. 

There is a legend that Jefferson paid Trumbull to paint his foot on top of Adams’, but it is only a legend.  The two men’s feet are close together in the picture, and as time and dirt wore away at the painting it came to appear that Jefferson’s foot was resting on Adams’.  That is not the only oddity in Trumbull’s work.  Like many works of art it is not entirely accurate, but is effective in capturing the spirit of the moment and of the age.  So also is 1776, a musical play which humorously explores the events during that fateful summer of American independence.  Howard DaSilva dominates the film version with his portrayal of Dr. Benjamin Franklin of Pennsylvania.  If we are to believe the movie, independence was Adams’ idea, and the declaration was expressed in Jefferson’s words, but it was Franklin who brought it into being with his wisdom, wit, and ability to achieve consensus.  1776 embellishes the story with fictional dialogue, but it captures a number of famous quotes by the Founding Fathers, including Franklin’s immortal words:  “If we do not hang together, we shall most assuredly hang separately!”

Dr. Franklin spoke a warning to a people facing the threat of political extinction before they could become a nation.  Long before Franklin uttered his warning, Yeshua of Nazareth spoke the same truth to the people He had come to redeem from the threat of extinction by the enemy of their souls:

And knowing their thoughts Jesus said to them, “Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand.  (Matthew 12:25 NASB; see also Mark 9:38-40; Luke 9:49-50, 11:16-23)

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Fox Byte 5775 #38: Korach (Korah)

קֹרַח

Duel between Alexander Hamilton and Aaron Burr.  After the painting by J. Mund.  (Illustration from Beacon Lights of History, Vol. XI, "American Founders.", John Lord, LL.D., London, 1902).  Accessed on Wikimedia Commons.)
Duel between Alexander Hamilton and Aaron Burr. After the painting by J. Mund. (Illustration from Beacon Lights of History, Vol. XI, “American Founders.”, John Lord, LL.D., London, 1902).  Accessed on Wikimedia Commons.)

What would happen if the Vice President of the United States committed murder and got away with it?  It is not a rhetorical question; such a thing happened long ago, in the early days of the American Republic.  On July 11, 1804, Vice President Aaron Burr shot and killed fellow New Yorker Alexander Hamilton.  The two had been adversaries for several years, and eventually their enmity resulted in a duel at a neutral site in Weehawken, New Jersey.  It is unclear who fired first, but it is certain that Hamilton fell mortally wounded, dying the next day in New York City.  Burr fled, facing charges of murder both in New York and New Jersey, but later returned to the city of Washington to complete his tenure as Vice President.  In time the charges of murder were dropped, but Burr’s political career was over.  Thoroughly disgraced and out of favor with President Thomas Jefferson, he moved to the West in search of new opportunities.

The American frontier in those days separated the United States from the Empire of Spain in Florida and along a continental-sized line from Louisiana to what would become the Oregon Territory.  It did not take long for an enterprising man like Aaron Burr to create opportunities for himself, whether legal or not.  It is said that he intrigued with Spanish and American officials on a scheme to separate Mexico from Spain and the western territories from the United States and establish a new empire with himself as its chief.  Although the full extent of Burr’s plans will never be known, there was enough truth to the allegations of intrigue to result in his arrest and prosecution by the Jefferson Administration on charges of treason.  The Chief Justice of the Supreme Court, John Marshall, personally presided over the famous trial in August 1807.  The Chief Justice had instructed the jury that conviction required testimony by two witnesses to a specific, overt act.  When the prosecution could not meet that standard, the jury declared Burr not guilty.

Aaron Burr, 3rd Vice President of the United States, by John Vanderlyn.
Aaron Burr, 3rd Vice President of the United States, by John Vanderlyn.

In the election of 1800 Aaron Burr had come within a whisker of winning the presidency.  By 1808 he was a political outsider living in exile.  By 1812 he had returned to the United State, but he never returned to power.  His family, his law practice, and his health deteriorated over the remaining years of his life as he watched his nation grow in size and power without him.  Although endowed with considerable gifts and abilities to govern, his grasp for power ensured that his legacy would not be as one of America’s great men, but as a byword, a legal precedent, and a footnote in history.  Yet from him, perhaps, we can learn something more about what Yeshua of Nazareth meant by His cryptic observation:

From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force.  (Matthew 11:12 NASB)

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