Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.
© Albert J. McCarn and The Barking Fox Blog, 2018. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
How big is the Torah Awakening? It’s big enough to motivate the CEO of the world’s largest Christian website to write a book about it.
The book is The Restitution of All Things: Israel, Christians, and the End of the Age, by Joseph Farah, Chairman, and CEO of World Net Daily. The description of Farah’s work says:
The Restitution of All Things is a primer on the Hebrew roots of the Christian faith that will forever give you a new appreciation of the work Jesus did on the cross, and will answer these provocative questions:
– What does the Bible clearly teach about the ultimate solution to the Middle East conflict?
– Is the story of the New Testament really grace vs law? Or has grace always been around and is the law forever?
– What is the ultimate destination of redeemed mankind – heaven or earth?
– Why is there so much focus in the prophecy world on events leading up to the return of Jesus and so little about what follows?
– What is the central conflict Jesus has in the gospels and what was the great error of the Pharisees?
– Is it possible today’s believers in Jesus could be making the same error as the Pharisees of His time?
– Have Christians replaced Israel as the people of promise?
In promoting the book, WND recently published the report of an interview Paul Maguire conducted with Farah on GodTV two years ago in which he outlines many of the ideas presented in the new work. Enjoy reading the article, which is reposted below, and then consider not only looking at Farah’s book, but at the questions he asks.
Published in World Net Daily, January 29, 2017
When the Jewish people finally received their Messiah, the vast majority did not recognize Him.
When He returns, will Christians make the same mistake?
That’s the fear WND founder Joseph Farah expressed in an interview with Paul McGuire on “Apocalypse and the End Times” on GodTV. It was part of a wide-ranging conversation about how the last days will be far different than what many believers expect.
“Who is Jesus and how is he going to come back?” Farah asked. “You know, a lot of people missed Jesus the first time He came. Most of the Jews did not recognize Him as their Messiah. They had a misunderstanding of how the Messiah was going to come. And they were going a lot by man’s teaching rather than going back to the Scriptures. And I wonder, when Jesus does come back, if many people in the church are going to miss Him too.”
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; (I Peter 2:9 KJV)
The meaning of “peculiar” has changed somewhat since the publication of the King James Bible four hundred years ago. In 1611 it meant special, set apart, treasured – in other words, holy. Today it means odd, strange, or out-of-place, which is why the New King James uses the word “special” instead of peculiar.
The point of this language, both in I Peter and in the Torah passages Peter references (Exodus 19:5-6; Deuteronomy 14:1-2, 26:18-19), is that YHVH has designated the people of Israel as His own possession. As such, Israelites will think, eat, speak, dress, and act differently than the rest of the world. The fact that Peter draws on the Torah for his exhortation to First Century followers of Yeshua testifies to his belief in direct connection between them and Israel. Paul agrees, which is why he says that we who take advantage of the grace offered through Yeshua’s redemptive work are adopted or grafted into the covenant people of Israel and become part of Abraham’s seed (Ephesians 2:8-13; Romans 11:16-27; Galatians 3:29).
As sincere Christians in traditional churches, we already had some measure of distinction from the world as we tried to speak kindly, treat one another nicely, refrain from vices, go to church regularly, and study the Bible. All of that established us as different from “unchurched” people. Observant Jews are also distinctive from the rest of the world in that they dress and eat differently, observe the Sabbath and the Feasts of the Lord, and make a concerted effort to take care of one another. So what happens when sincere Christians start looking like observant Jews?
That is a lesson we learned yesterday in our walk around Jerusalem. As Hebrews, we wear tzittzit in observance of the commandment in Numbers 15:37-41. Many of us have also adopted the Jewish custom of keeping our heads covered, either with a kippa or with a hat of some kind. This is normal in Jerusalem, where many varieties of tzittziyot and head coverings – as well as other dress – come together in an eclectic Jewish blend. What made us peculiar even here, however, was what we did.
In our wanderings, we made our way to the foot of the Mount of Olives to read and discuss some scripture passages at the traditional site of the Garden of Gethsemane. That in itself is peculiar: why would these “Jewish” people want to go to a site associated with the Christian Jesus? The garden is in the courtyard of the Church of All Nations, a Catholic church and a regular stop for Christian tour groups. As we gathered on the edge of the garden and discussed the various events associated with the Mount of Olives, we received many puzzled looks from the groups who filed by us. The quizzical looks continued when we left the garden as Arab vendors and Jewish pedestrians wondered the same thing: why are these “Jews” going to a church?
The answer, of course, is not that we are trying to be Jewish, but that we are finding our own way in this appreciation of the whole Word of God.
It is a peculiar journey.
(For the curious, the passages of interest included II Samuel 15 and Zechariah 14, which we discussed in the context of King David’s story prefiguring the life, ministry and second coming of Messiah Yeshua, the Son of David).
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Raiders of the Lost Ark did not launch the film career of Harrison Ford, but it did bring him his first top billing as an actor. His role as Indiana Jones, the eccentric archaeologist with a nose for adventure, built on his previous starring role in the Star Wars film series in which he played the swashbuckling interstellar smuggler Han Solo. A major difference between the two roles, however, is that Solo’s universe existed entirely in the mind of the Star Wars creator George Lucas, while the adventures of Indiana Jones had some basis in historical fact. Raiders of the Lost Ark, for example, followed Jones in his quest to find the Ark of the Covenant, the physical symbol of the Presence of the Lord God among the people of Israel. No doubt the Jewish heritage of director Steven Spielberg, writer Lawrence Kasdan, and Harrison Ford himself influenced the story line. They would have grown up learning about the Exodus of the Hebrews from Egypt, the construction of the Ark and the Tabernacle at Mount Sinai, and the loss of the Ark at some point in Israel’s ancient history. They would also have been keenly aware of the heinous crimes against the Jewish people committed by the Nazi regime of Adolf Hitler, and of Hitler’s alleged fascination with the occult and mystical knowledge. Those elements factored into the story of the Nazi attempt to recover the Ark from its long-hidden resting place in Egypt and use it as a supernatural enhancement of Hitler’s war machine.
As the movie unfolds, the audience sees Indiana Jones race from one adventure to another in his attempt to thwart the Nazi agents and their accomplice, the French archaeologist René Belloq (played by Paul Freeman). In the end, though, it is not Jones, but God Himself Who brings an end to this unholy use of His holy things. In the climactic scene, Belloq dons the clothing of Israel’s High Priest to preside over a ceremony of consecration for the Ark. As the ceremony proceeds, the Lord strikes down Belloq and the assembled Nazi soldiers in a graphic depiction of the judgment prophesied by Zechariah:
Now this will be the plague with which the Lord will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth. (Zechariah 14:12 NASB)
Raiders of the Lost Ark is an exciting story, although with an anticlimactic end as the lost Ark ends up locked away among thousands of crated artifacts in a United States Government warehouse. Yet even with the anticlimax, something very Jewish comes through in the larger message of the film: the sense of the holiness of Almighty God.
The “Jewish” High Holy Days begin at sundown on September 24, 2014, with Yom Teruah, the Feast of Trumpets. It is also called Rosh HaShanah, the Head of the Year. Many people call it the “Jewish New Year”. But what exactly is this festive day? And should Christians even care about this “Jewish” holiday?
According to Hebrew understanding, Yom Teruah is the day God completed His work of creation by making human beings, the crowning achievement of His work. In the agricultural cycle of the Ancient Near East, where the Bible was written, this day points toward completion of the growing season when the long-expected “latter rains” come. It is the completion of the civil year, a tradition even the United States government has adopted. These are all good reasons for God to command His people to set this day apart by blowing trumpets and observing a special Sabbath day of rest.
Yet there are some confusing things about Yom Teruah. This “Head of the Year” happens on the first day of the seventh month in the Hebrew calendar. One would expect that the New Year would be in the first month, but God Himself directed that the first month would be in the spring (Exodus 12:1-2). That month, called Nisan or Abib in Hebrew, is the month of three great feasts of the Lord: Passover, Unleavened Bread, and Firstfruits. In that time long ago God delivered His people Israel from bondage in Egypt. Yet the First Month is not the same as the Head of the Year in the Seventh Month, Tishrei. Both months have prophetic significance according to God’s plan for the redemption and restoration of His creation. Through the Feasts celebrated in these months the Lord tells a prophetic story. In the First Month He redeems and delivers His people, and in the Seventh He restores them. One might say He is pressing the reset button to get things back to the way they were before sin caused all this trouble. But why is this “Jewish” feast of Yom Teruah, or any of these “Jewish” feasts, important to Christians?
The answer to that is quite simple: These are not Jewish feasts.