Moses and Yeshua share much in common, such as the way their fellow Hebrews questioned them. Moses faced the question, “Who made you a prince or a judge over us?” (Exodus 2:14) Several centuries later, Yeshua was asked, “By what authority are you doing these things, and who gave you this authority?” (Matthew 21:23)With that kind of connection, it should be no surprise that Yeshua referred to Moses on another occasion when the leaders of the day questioned him:
Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. For if you believed Moses, you would believe Me, for he wrote about Me. But if you do not believe his writings, how will you believe My words?” (John 5:45-47 NASB)
This question of authority is one that Steve Moutria has investigated recently in the process of building a new teaching series for TorahFamily.org. The series, called “Before You Deny Him,” investigates questions about whether Yeshua is the Messiah. You may be surprised that Steve’s inquiry starts not with Yeshua, but with the very foundation of what YHVH’s people define as their authority.
How do we know what we believe is true? That’s where we begin our visit with Steve in what promises to be a challenging conversation intended to strengthen your faith in the Word of God and the God of the Word!
The Remnant Road, with co-hosts Al McCarn, Mike Clayton, Barry Phillips, and Hanoch Young is the Monday edition of the Hebrew Nation Morning Show. You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.
© Albert J. McCarn and The Barking Fox Blog, 2018. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Understanding context requires a lot more effort than we are generally willing to expend.
© Albert J. McCarn and The Barking Fox Blog, 2017. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Here’s an astounding thought from my Australian friend Margot Crossing. Dangerous things happen when YHVH’s people begin to take Him seriously and believe He will do what He says.
EXAMPLES FOR US; UPON WHOM THE END OF THE AGE HAS COME
Originally posted on LostTribesFoundBlog
May 1, 2017
Remember when you looked up into the sky on a dark night when you are away from any city lights? It may have been a trip through the desert or a camping trip around the time of the ‘dark’ new moon phase of the month.
The spectacular view makes us awe inspired at the number of stars that are in the heavens. Even more mind blowing is the knowing that we only see a fraction of the stars that are out there in the cosmos!
When I have had the occasion to do this I am reminded of the conversation that God had with Abraham.
God continued this conversation after he had offered Isaac up…..
Genesis 22:16….. and said, “By Myself I have sworn, declares the LORD, because you have done this thing and have not withheld your son, your only son, 17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”…
I am also a long time student of Derek Prince. I remember his testimony of how he and his wife, Ruth, came into the deliverance ministry. It was as he was preaching, in a church, about ‘when things got darker, then the stars shine the brightest.’ As he was preaching this message the pastor’s daughter, who was also the organist, collapsed on the floor in a demonic episode. They performed a deliverance upon the young woman and she was set free but he realized that his message had upset the demonic realm and the spectacle was meant to distract his audience from the meaning.
ABRAHAM’S DESCENDANTS WILL BE AS NUMEROUS AS THE STARS IN THE SKY AND WHEN THINGS GET DARK THE STARS WILL SHINE THE BRIGHTEST.
Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
So now to the revelation this past week of an example from the Torah which is a type and shadow of things to come at the end of the age. My academic friend, Pastor Douglas, was having a conversation with me about God’s grace. He used the example of the children of Israel, Jacob’s family, being kept in Egypt for 400 years. He said it was because the Amorites were in the promised land during this time and Jacob’s family were too weak to fight them as they, the Amorites, were giants. It was not until the children of Israel had multiplied to the numbers they were in Egypt and had seen the miracles of God through Moses that they would be able to defeat these giants. So this was God’s grace keeping them in Egypt until they were fit to defeat their enemies [and God’s enemies].
Immediately I used the quote from 1 Corinthians 10: 11 Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. The word warnings also means counsel so that means we can take counsel from the examples that happened to the Israelites.
‘So that means’, I replied to Pastor Douglas, ‘that God has the Israelites, now as the Ten Tribes, hidden in the world awaiting for their numbers to be large enough to defeat their enemies at the end of the age.’
‘Yes, I guess you are correct’ he replied immediately seeing the parallel to the present.
Let that sink in…………. Ephraim in the nations, multiplying and multiplying and multiplying until the time for them to take on the ‘giants’ of this world system. As Hosea 6:2 says After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
2 Peter 3:9 The Lord is not slack concerning His promise, as some men count slackness, but is longsuffering toward us, not willing that any should perish, but that all should come to repentance.
What a picture of God’s grace towards all the descendants of Abraham, Isaac and Jacob, even those who don’t know who they are, even those at the ends of the earth. No wonder the scriptures say that no longer will the children of Israel say, ‘as the LORD brought us up out of Egypt but as he brought us up from the land of the north and from all the countries where He had banished us.’ Jeremiah 16 :13-15
PS Now we know why there is a population reduction policy by the dark powers. The Georgia Guide Stones, GMO food, Chem trails, economic collapse after globalization has us all in a ‘just in time’ inventory system, wars that bring famine etc… Because they are scared of us becoming children of the light in the large numbers that we have become.
PPS Just as well we are all about to shine like the stars in the sky on a dark night and lead many to righteousness. What an adventure! God is sooo….. good.
Those who have leprosy might as well be dead. Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת). The fact is, whoever had it was cut off from the community:
Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean! Unclean!” He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. (Leviticus 13:45-46 NKJV)
Think about that for a moment. Lepers could not go home. They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them. It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation. Even mighty King Uzziah of Judah learned that. Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:
King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land. (II Chronicles 26:21 NKJV)
How can a person shepherd the people of God when he is cut off from the House of God? Is there any hope for him, or for the people he is anointed to lead?
Yes, there is hope. That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers. Once healed, the priests help them through this process to restore them to their place in society. In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do.
Thinking is hard. If it were not hard, then more people would do it.
In truth, all of us prefer to remain in our comfort zones, where familiar things surround us – including familiar answers to questions and familiar solutions to familiar problems. Most likely this preference for the familiar, the things we know and can deal with well enough, is a big reason few people take an active role in making the way for Messiah to come.
That last statement is bound to generate opposition. Those who view it from the Christian side (including Messianic and Hebrew Roots believers) will say that Yeshua of Nazareth (Jesus Christ) is the Messiah (Christ means Messiah, by the way), that he has come once, and that he will be coming back. Those who approach from the Jewish side say that Messiah is yet to come. The point of this article is not to address either perspective, but to consider something both have in common: the faithful expectation that Messiah Son of David is coming as King of Israel to rule the nations from Zion.
If we all have this common expectation, then it would be wise to consider what that future Messianic realm will look like. Maybe we should even consider what we have to do to make it happen.
This is where we run into the hard part. We have to think about it, and that is scary and uncomfortable. Those of us who have come from the Christian side have lived our lives expecting Messiah to return and fix everything. According to our expectations, there is no effort required on our part to bring him here; he just shows up one day according to some predetermined timetable God established from the beginning. To think, like our Jewish brethren, that we have responsibility for creating the conditions for Messiah’s coming (or return) requires a major paradigm shift. It means we must step out in faith and do things that we usually leave up to God alone.
But then, that is the consistent testimony of Scripture –
- Noah had to do things to secure the salvation of his family (such as think about how to follow the instructions God gave him to build that very large boat, and then actually do the work).
- Abraham had to do things to receive the promises God gave him (such as pack up and leave comfortable, civilized Mesopotamia, and go to a hostile foreign land – first in Syria, and then in Canaan).
- Moses had to do things to receive God’s instructions for the nation of Israel (such as walk to Egypt, then convince the elders of the people that God had spoken to him, and then seek an audience with Pharaoh – and that was only the beginning of the work he had to do!)
There are many more examples summarized in Hebrews 11. The people in that “Hall of Faith” chapter deserve praise not because they sat around waiting for God to move, but because they got up and did the moving themselves in response to God’s promises. As they moved, He provided direction, resources, help from others, and miraculous intervention when necessary. Yet would YHVH have done so if they had not invested their own blood, sweat, treasure, and intellectual effort?
Probably not. In fact, when God’s people sat around waiting for Him to move, He had to take extreme action just to get them off their backsides and into motion! We see that in the record of the apostles. Even though Yeshua had told them to be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, they were content to remain in Jerusalem until God raised up a man named Saul of Tarsus who forced them out (see Acts 8).
Which brings us to the dilemma of the present day. Are we really at the “end of the age”, when Messiah is about to show up? If so, what does that mean? More importantly, what are we to do about it? How do we prepare for Messiah’s reign in what will be a very real Kingdom centered in a very real place called Jerusalem? What will this Kingdom look like? How will it resemble what we know today in the modern nation-state system? How will it be different?
Israel 2016: Family In Twelve Languages – The Conclusion of the Second B’ney Yosef National Congress
In some ways the Second B’ney Yosef National Congress was actually the Second First B’ney Yosef National Congress. This emerging people of the House of Joseph (Yosef) is still a long way from transacting business as one would expect from cohesive people groups such as the Armenians, Kurds, Assyrians, Lakota, Navajo, or Ibo. We still have much to discover about ourselves and much historical division to overcome before we can speak with a unified voice. Nevertheless, the seeds have been sown, both in the First Congress and in this Second Congress. The fruit is not yet ready, but it is becoming recognizable as fruit, and that in itself is a major step forward.
My earlier report on the first half of the Congress (see Picking Up Where We Left Off: A Report on the Second B’ney Yosef National Congress) covered most of the formal business on the schedule. When we arrived at Shabbat on the evening of Friday, October 28, we had already heard from visionaries and scholars such as Iris Bouwman, Ron Campbell, and Ephraim Frank. They focused us on:
- Our identity as the returning children of Yosef/Ephraim
- Our hope in restoration by YHVH and reunification with our brethren of Judah
- Our responsibilities in moving with the Almighty as He directs and empowers this process.
What happened over the next two days did not bring anything new or different, but instead imparted greater depth to what we had already heard and shared.
The formal meetings on Shabbat did not commence until late in the afternoon. As with any such gathering, the real business took place not in the formal presentations, but in the quiet conversations among two or three huddled in the common room, or sitting at table for a meal. It seemed that these informal meetings took on a heightened importance during and after Shabbat. After breakfast, many delegates gathered to read the Torah portion Beresheet (In the Beginning), another simple activity which enhanced the bonding already taking place among these diverse Ephraimites from so many different places and cultures. Others who did not participate in the Torah reading continued in quiet relationship-building conversation, or in private prayer and Bible study. All partook of considerable rest during the day, the feature of Shabbat which has become precious to us all.
There is an old joke about Moses standing on Mount Sinai waiting the hear from YHVH. The hand of the Almighty appears with the Ten Commandments written on stone, and a great Voice says, “Take these two tablets and call me in the morning”.
It is funny because it is not a joke. We know what happened: Moses took the tablets with the Ten Commandments back to the people of Israel, but when he found them celebrating in idolatrous revelry (oddly enough, in worship of YHVH by pagan means), he threw down those tablets written by the Finger of God and shattered them.
Parents should have special insight about YHVH’s reaction to all of this. First, He punished everyone – both the instigators who provoked the people to disobedience, as well as the willfully ignorant who allowed themselves to be led astray. Even those who stood by and let it happen did not escape His notice. Do we not act similarly when our children embark on a path of foolishness that wrecks the house?
That was the negative reaction. What came next was His solution to the problem: He directed Moses to clean up the mess. Consider these words:
And the Lord said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. (Exodus 34:1-2 NKJV)
In other words, “Bring two tablets and call me in the morning.”
For three consecutive days in this Holy Land called Israel I have become acquainted with the immense progress of YHVH’s Kingdom plans. Over that same period I have become acquainted with how utterly inadequate I am in this process.
Inadequate? Yes. Indispensable? No.
Moses, by his own confession, was inadequate, and the Almighty did not deny his protests. Yet no one would argue that Moses was indispensable in the process of bringing our ancient people out of Egypt in the First Exodus. So am I no less indispensable to this process of bringing home the rest of YHVH’s covenant people.
The truth is that everyone is indispensable. Each man, woman, and child who steps up to the high calling of bringing tangible reality to the Creator’s Kingdom is indispensable. Each one who shirks that call diminishes the Kingdom in ways that at the moment only the angels know – and weep over.
As I am learning, this is not simply a Christian kingdom, nor a Jewish kingdom, nor a Messianic or Hebrew Roots kingdom, but the Commonwealth of Israel instituted by Holy God. His revelation comes in multiple pieces and levels and ways. It comes to Jews, Christians, Hebraic believers in Yeshua, and many others we may not now recognize as fellow Israelites. It is bigger than we think, but its glory wanes when we think we have it figured out and insist that others endorse our singular view of it.
It is a miraculous Kingdom. Perhaps not the miraculous that we may expect, such as oceans dividing to make a dry path, or mountains crumbling, or masses of sick people instantly healed. Those miracles have, do now, and will occur. Yet the miracles all around us are hardly recognized as such today. I lived through one a few nights ago, when ten of us Hebrew believers of Christian backgrounds shared a fine supper in the Orthodox Jewish sukka of my new friend Adam Eliyahu Berkowitz.
Yesterday morning, as I reviewed the news over breakfast, something unusual caught my eye. It wasn’t actually a news item, but it did appear in one of my usual news sources. There on the sidebar of The Times of Israel web page was this article with the title, “To My Daughter Under the Chupa”. As soon as I saw it, I thought, “Hey! In about a month I’ll have a daughter standing under a chupa. Maybe I should read this.”
I did read it, and I was greatly blessed. It is the speech Rabbi Shmuley Boteach presented recently at the wedding of his daughter. What I found in his remarks was something I have come to expect in Jewish biblical exposition: a profound depth of truth and wisdom that not only supports, but to a great extent completes what I learned in my Christian upbringing.
Perhaps it would be good to explain what a chupa is. It can also be spelled chuppa. The Hebrew pronunciation is difficult for an English speaker, but saying “hoopa” is close enough. One reputable Jewish source explains the chuppa this way:
The chuppah is a tapestry attached to the tops of four poles. The word chuppah means covering or protection, and is intended as a roof or covering for the bride and groom at their wedding.
The chuppah is not merely a charming folk custom, a ceremonial object carried over from a primitive past. It serves a definite, though complicated, legal purpose: It is the decisive act that formally permits the couple’s new status of marriage to be actualized, and it is the legal conclusion of the marriage process that began with betrothal. . . .
Chuppah symbolizes the groom’s home, and the bride’s new domain. More specifically, the chuppah symbolizes the bridal chamber, where the marital act was consummated in ancient times.
This helps explain what I mean when I say that Jewish learning complements my Christian learning. What I mean in this case is that the pastors and teachers I have been blessed to know have consistently taught me that I am part of the Bride of Christ. What they did not teach me was what that means. To understand this requires a Hebraic perspective that takes into account the entire record of Scripture from Genesis to Revelation. That is where the Jewish learning comes in. The rabbis know that Israel is the chosen of God, and that He will betroth her as His bride. What the rabbis and the pastors together could not have known until now is that this blessed betrothed one, the Israel of the rabbis and the Church of the pastors, is the same corporate body of believers joined together in the covenant sealed with the blood of YHVH’s Anointed.