Fox Byte 5775 #52: Vayelekh (And He Went)

וַיֵּלֶךְ

Concept art for an upcoming Czech film adaptation of Karel Čapek’s War with the Newts. (Photo: The Fish People Attack! Amazing Concept Art For Czech Creature Feature WAR WITH THE NEWTS (VALKA S MLOKY) on twitch, via Topzine.cz; © 2014 Salamander syndicate)
Concept art for an upcoming film adaptation of Karel Čapek’s War with the Newts. (Photo: “The Fish People Attack!” on twitchfilm.com, via Topzine.cz; © 2014 Salamander syndicate)

Isaac Asimov could have written I, Robot without Karel Čapek’s help, but he would have needed a different word for the artificial life forms featured in his writing.  Asimov’s robot stories shifted the paradigms of science fiction by exploring the unintended consequences of creating something smarter and stronger than a human, but without a human’s ethical configuration.  For over half a century he probed dark and difficult territory, asking questions and spinning scenarios that remain disturbingly applicable to our present reality.  Yet Asimov neither invented the word “robot”, nor initiated the inquiry into the potential nemesis of unbridled technological innovation.

Bad things happen when man plays the role of God, as Mary Shelley demonstrated in 1818 with her first novel, Frankenstein; or, the Modern Prometheus.  Shelley brought the question into the modern era, but it was Karel Čapek who mechanized it.  Čapek’s play R.U.R. (Rossumovi univerzální roboti; Rossum’s Universal Robots) was a success from its first performance in 1920.  The play introduced international audiences to the Czech word robota, meaning hard work, a word rendered into English as robot.  The play is not a comedy; in Čapek’s imaginary world the robots are manufactured life forms designed to assist humans, but eventually they rebel and extinguish all human life.

Čapek revived this scenario in War with the Newts, a novel published in 1936 as satire on the hypocritically self-serving international system which enabled Nazi Germany’s dismemberment of Czechoslovakia two years later.  It is a humorously dark tale about a race of sentient amphibian creatures discovered in the waters of Indonesia.  The newts prove to be swift learners and adept at a multitude of tasks, making them ideal candidates for exploitation not only as workers, but also as undersea warriors.  In time the newts, like the robots, rebel, destroying the dry land and turning it into shallow waters suitable for their environmental needs.  The nations of the earth find themselves in a war for survival against a global amphibian army.  It is a war humanity will not win, but Čapek reveals that the victorious newts will turn on themselves and become the instruments of their own destruction, leaving a remnant of mankind to rebuild the planet.

It is frightful to contemplate the end of one’s world, particularly when the end is justly deserved.  Asimov, Shelley, and Čapek relate scenarios of judgment resulting from mankind’s own selfish shortsightedness – playing God, if you will.  The element of terror they invoke lurks in the revelation that the instruments of judgment are the works of our own hands.  As usual, art imitates life.  YHVH renders judgment on those who disregard His standard of righteousness and set up standards of their own – playing God, if you will.  Judgment brings a sentence of destruction and death, which is terrifying enough.  What makes it more chilling is to learn the name of the one who will bring about the anticipated death and destruction.  About 35 centuries ago, the doomed Canaanite civilization experienced that very thing shortly after Moses spoke these words:

It is the Lord your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them.  Joshua is the one who will cross ahead of you, just as the Lord has spoken.  (Deuteronomy 31:3 NASB)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VIII

Walking Through The Open Gate

The Vision of the Dry Bones is the most graphic illustration of God's promised restoration of the Kingdom of Israel.  The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) is only now beginning to open.  (Ezekiel's Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)
The Vision of the Dry Bones is the most graphic illustration of God’s promised restoration of the Kingdom of Israel. The establishment of the State of Israel opened the way for Judah (the Jewish portion of Israel) to return to the land, but to the way for Ephraim (Northern Israel) has remained closed until now. (Ezekiel’s Vision, The Coloured Picture Bible for Children, available on Mannkind Perspectives.)

An Enduring Standard

We see from Scripture that the Creator’s processes are lengthy, thorough, and often completely different from what humans desire or expect.  This should not be a surprise.  YHVH says quite plainly that His ways are not our ways and His thoughts are not our thoughts.  Nevertheless, He does tell us what we need to know, and He reveals things at the appointed times to those who bother to seek Him.  What we often learn is that the answer has been there all along, but we have never understood it correctly until the right time and until we approach with the right heart.  When it comes to the purpose of the Lord’s processes regarding His people Israel, the answer has been staring at us for about 3,000 years.  He spoke it through Moses to prepare the people for their first great meeting with Him at Sinai:

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.  When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.  Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob and tell the sons of Israel:  You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself.  Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.”  (Exodus 19:1-6 NASB, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VII

Managing Expectations:  Case Studies in God’s Processes

The Scriptures tell us that God designated two men to be Nazirites from the womb:  Samson and John the Baptist.  The engraving Samson and Delilah, by Gustave Doré, features Samson's uncut hair, the sign of a Nazirite.  Their hair indicated their special status as set apart to God, and in the case of the Bible's two most famous Nazirites, that the Holy Spirit rested on them for similar purposes of judging the nation of Israel and proclaiming the Lord's salvation.  In John, the Spirit's presence manifested in uncompromising preaching; in Samson the Spirit imparted supernatural strength.
The Scriptures tell us that three men were designated to be Nazirites from the womb: Samson, Samuel, and John the Baptist. The engraving Samson and Delilah, by Gustave Doré, features Samson’s uncut hair, the sign of a Nazirite. Their hair indicated their special status as set apart to God.  In the case of the Bible’s famous Nazirites, the Holy Spirit rested on them for purposes of judging the nation of Israel and proclaiming the Lord’s salvation. In John, the Spirit’s presence manifested in uncompromising preaching; in Samuel it was unquestioned authority to anoint the kings of Israel; and in Samson the Spirit imparted supernatural strength.

Ancient Hair Care

One of the most colorful characters in the Bible is Samson, the Judge of Israel from the tribe of Dan.  His story is in Judges 13-16.  It begins like this:

Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children.  And the Angel of the Lord appeared to the woman and said to her, “Indeed now, you are barren and have borne no children, but you shall conceive and bear a son.  Now therefore, please be careful not to drink wine or similar drink, and not to eat anything unclean.  For behold, you shall conceive and bear a son.  And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines.”  (Judges 13:2-5 NKJV, emphasis added)

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part VI

No Idle God

Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua's first recorded miracle occurred at a wedding.  (James Tissot, The Wedding at Cana.)
Since Messiah is the Bridegroom for Israel, His Bride, it is fitting that Yeshua’s first recorded miracle occurred at a wedding. (James Tissot, The Wedding at Cana.)

Fast, Cheap, or Good?

Let us step back a bit and consider why the Creator of the Universe would allow this people He has chosen to languish in exile for a seemingly indeterminate period of time.  Better yet, let us consider why the Creator created the people on this earth in the first place.  Judging from the numerous references in Scripture about God taking a bride it would seem that He is seeking a co-regent to help Him run the universe.  At the very least, the Bride of our King has a destiny to have dominion over the earth.  That, after all, was the first instruction YHVH gave to our ancestors in His Garden.  Beyond that, there is very little to tell us what He really wants.  We know quite a bit about this seven thousand year experiment called human history, both how it has unfolded in the six millennia that have preceded us, and how it is to take shape in the last millennium under Messiah’s direct rule.  But then comes eternity, with a new heavens and a new earth.  What would God want us to do in eternity?  Sit around and play harps, stuffing our mouths with whatever tastes good and with no fear of consequences?  Probably not.

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The Shemitah and The Yovel:  Examining The Relevance of God’s Appointed Times, Part V

Is The Time Now?

It Is Finished, by James Tissot, follows  the standard Christian depiction of Messiah's work on the cross.  He did indeed complete the work of redemption, which is cause for great rejoicing among the prophets of Israel who foretold it.  However, the world continues to wait for the promised fulfillment of His work of restorating all things.
It Is Finished, by James Tissot, follows the standard Christian depiction of Messiah’s work on the cross. Yeshua did complete the work of redemption, which is the cause for great rejoicing among the prophets of Israel who foretold it. However, the world continues to wait for the fulfillment of His work of restoring all things.

Expectations of Messiah

Let’s think for a moment why the disciples would ask Yeshua if the time had come for Him to restore the kingdom to Israel.  This question does not even enter the consciousness of the average Christian.  That is because Christian theology over the last 1,700 years has taught that Jesus Christ completed the work of the promised Messiah by dying for the sins of the world and returning to life on the third day after His crucifixion.  This is a standard feature of Christian belief across the entire spectrum of traditions, from Catholic to Orthodox to any of the thousands of Protestant permutations, whether conservative or liberal.  At the heart of this interpretation are the words of Yeshua just moments before He died:

After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!”  Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth.  So when Jesus had received the sour wine, He said, “It is finished!”  And bowing His head, He gave up His spirit.  (John 19:28-30 NKJV, emphasis added)

A person who had no knowledge of the rest of Scripture might assume from these words that Yeshua meant He had accomplished everything He had been sent to earth to do, and thus would conclude that everything Yeshua did as recorded in the Gospels was all that Messiah was supposed to do.  Yet that is clearly not the testimony of the Prophets, nor does it match the expectations of the Apostles.  Messiah Yeshua did indeed accomplish the crucial tasks of salvation and redemption, but He did not complete the work of restoration.  Even though Christian traditions teach that Messiah will return at the end of the present age to rule the world, for the most part the teaching is scanty on details.  The emphasis usually is on the events leading up to Messiah’s return, but skips over the extensive prophecies regarding how Messiah will rule from Jerusalem, and about life under His rule.  Moreover, the typical Christian perception is that those prophecies have little relevance to the church, being only for Israel (meaning the Jews), or having already been fulfilled somehow.

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