As with all good spy stories, the 1968 movie adaptation of Alistair MacLean’s Ice Station Zebra does not reveal the full truth until near the end. All we know at the beginning is that a US Navy submarine is on a mission to rescue British scientists trapped at a weather station on the Arctic ice pack. We realize something unusual is afoot since the boat’s captain, James Ferraday (played by Rock Hudson), has been ordered to take aboard not only a platoon of Marines, but also a British Intelligence officer who goes by the name Jones (Patrick McGoohan). At sea they are joined by Boris Vaslov (Ernest Borgnine), a Russian defector. After an act of sabotage nearly destroys the submarine, Captain Ferraday confronts Vaslov, asking why he should not believe him to be the saboteur. Vaslov responds, “That should be obvious, Captain. I was born a Russian, but I chose my side out of conviction, not by accident of birth.” Jones vouches for him, and the mission continues.
In time the submarine reaches the destination and breaks through the Arctic ice near Ice Station Zebra. As the Navy crewmen rescue the surviving scientists, Jones and Vaslov go about the real business of the mission. Ferraday finds opportunity to speak with Jones alone as the British agent searches for what we learn is a canister of highly sensitive photographic film created in the United States for use in a British camera of extraordinary technical capabilities. Soviet agents had stolen the film and the camera, and the Soviet Union adapted both for use in a spy satellite. Jones explains this in one of the movie’s most famous lines:
The Russians put our camera made by “our” German scientists and your film made by “your” German scientists into their satellite made by “their” German scientists, and up it went, round and round, whizzing by the United States of America seven times a day.
Just as the film canister is discovered, a force of Soviet paratroopers lands near the ice station. Their mission, of course, is also to recover the film canister. It is at that point that we learn Vaslov’s convictions are not as strong as he would have others believe. He assaults Jones and reveals himself as a double agent whose real intent is to assist the Soviets in recovering the film. As the American and Soviet forces engage in a firefight, Jones kills Vaslov. The fighting ends when the hopelessly outnumbered Americans agree to surrender the canister, but then succeed in destroying it by a final act of intrigue. Having no further reason to remain in conflict, both sides withdraw, leaving the body of the treacherous Vaslov on the ice.
Boris Vaslov teaches us an eternal truth. Unable to choose between two identities, in the end he loses them both. So it is with everyone who halts between allegiance to the Kingdom of Heaven and the kingdom of this world. It is best to choose wisely since Scripture provides an unambiguous statement on the conclusion of this matter:
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.” (Revelation 11:15 NRSV)
Once again Peter Vest of Orthodox Messianic Judaism has provided thoughtful material worthy of consideration. In a blog post published earlier this week he invited discussion on the question of whether Israel includes Gentiles brought into covenant with the Living God by the Blood of Messiah Yeshua. What I appreciate most is how he uses the account of Ruth the Moabite, the most significant example of a foreigner who became part of Israel long before Yeshua’s work of redemption on the cross. This is timely since Ruth is the Scripture traditionally studied at Shavuot (Pentecost), which falls on May 23-24 this year. It is with the understanding that people from the nations are indeed brought into God’s nation of Israel that the First Ephraimite/Northern Israel National Congress will convene on the day after Shavuot to discuss how to walk out our identity as YHVH is restores the Whole House of Israel just as He promised.
Posted on Orthodox Messianic Judaism, May 3, 2015
by Peter Vest
So I’ve been wondering about this since last evening…
Ruth the Moabite became an Israelite. What initiated her into the People of Israel? Her faith, G-d’s grace, right?
Ephesians 2 says that Gentiles are saved by grace and brought “near” by the blood of Yeshua so that they are citizens in Israel. In other words, Gentiles should rejoice because they can join the People of Israel and have salvation, receiving in faith that which is given by grace.
But didn’t Ruth also join the People of Israel and have salvation? Receiving in faith that which was given to her by the grace of G-d?
So Ruth received the benefits specified in Ephesians 2 before the New Covenant was ever given?
Here’s the real question that I’ve been leading up to:
It is written that the New Covenant is made only with Israel. Yet Israel includes even Gentiles like Ruth who had not accepted Yeshua as the Messiah, Gentiles who belonged to Israel simply because they rejected idolatry and accepted both the G-d of Israel and the People of Israel and proceeded to live according to the Way of Life defined in the Torah of Moses (“…if you keep the commandments of the LORD your God and walk in His ways. So all the peoples of the earth will see that you are called by the name of the LORD…” Deut. 28).
So doesn’t that mean that the “Israel” with whom the New Covenant was made includes Gentiles (since Israel has always included Gentiles such as Ruth)?
© Albert J. McCarn and The Barking Fox Blog, 2015. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Recently Peter Vest, author of Orthodox Messianic Judaism, reviewed my book, Give Me A Place Where I May Dwell. His is the first critical review of which I am aware. Critical, that is, but not scathing. His perspective provides ample opportunity for discussion and refinement of our understanding, and much room for agreement. Peter invited me to comment on his review, and I am glad to accept the invitation in hope of advancing a very useful dialogue. Here is his review. My comments follow.
Posted on Orthodox Messianic Judaism, April 19, 2015
by Peter Vest
I just finished reading a book that is attempting to do for the Ephraimite Movement what Theodor Herzl’s book “Der Judenstaat” did for Zionism. Some of what it says is good…other portions are very troubling indeed.
First, here’s the author, Albert McCarn:
As you can see, he is a well-decorated ex-military officer. And we can all be very thankful for his many years of service to our country.
Here’s the book which, you will note, displays a proposed national flag for the Ephraimite Nation:
So let’s get into it.
Every book is about a problem and a proposed solution. This book frames the problem something like this:
You very well could be a descendant of the 10 Lost Tribes of Israel which means that you’re living in exile from your homeland (the tribal territories of the Northern Tribes of Israel), deprived of a sense of national community with your people–the Ephraimites, suffering from the onslaught of increasingly hostile, anti-Biblical culture in your host country or even outright oppression.
But there is hope for you to rejoin your lost community and reclaim your birthright to the Northern Tribal Territory of Israel:
You can help restore national consciousness to Ephraim by (1) envisioning the kinship you share with other Ephraimites all over the world and (2) joining many others in a mass exodus from all of their various host countries as they embark on an epic quest to reclaim the “land of the fathers.”