Why Ephraim Should Know More About Judah, by Angus Wootten

via Why Ephraim Should Know More About Judah – B’ney Yosef North America 

[Editor’s note: What is it that inflicts the greatest damage to human relationships? Misunderstanding, miscommunication, and stereotyping are high on the list, but perhaps there is something even higher: the belief that we know the other person.

Think about this for a moment. If we believe we know how another person or people group think and perceive the world, then we set ourselves up for all manner of obstacles to mutual respect and cooperation. If we have little or no contact with the other, then our preconceived notions remain our reality, and the other’s preconceived notions of us remain their reality. Can you see how this situation increases the probability of conflict.

This is the situation Angus Wootten addresses in this article, first published in the House of David Herald in 1995. The observations he shares – both his own and those of Rabbi Yechiel Eckstein – outline the divide between Christians and Jews (Ephraim and Judah, as Angus explains). Overcoming this divide is not impossible, but it takes conscious effort in an attitude of humility and genuine brotherly love. Moreover, it is a divide we must overcome if we truly desire to see the Messianic Age that both Christians and Jews have so long awaited.]


Why Ephraim Should Know More About Judah

By Angus Wootten – October 1995

Yahveh’s ultimate goal is to manifest His presence—in His earthly Kingdom—in the midst of a united people.

To accomplish this, He chose a people from the seed of Abraham, Isaac and Jacob, and He called that people, “Yisrael.” His chosen people went down into Egypt, being seventy in number, and there they grew into a nation. Then Yahveh brought them out of Egypt and into the Land of Promise.

Under the consecutive reigns of Kings David and Solomon they reached the pinnacle of their glory as a united kingdom. However, after the death of Solomon, the twelve tribes of Israel divided into two houses: the house of Judah and the house of Ephraim.[1] These two houses are fundamentally divided until this day. Presently, we find Judah among the Jewish people, and primarily, Ephraim is found among the “nations.” For Jacob declared that those of Ephraim would become a “melo goyim,” or, a “fulness of Gentiles.”[2]

To save those of scattered Yisrael (see Ezekiel 34), to restore “both the houses of Israel” (Isaiah 8:14), Yahveh sent His Son, Yeshua: He came to give the hope of eternal and abundant life to those whom Yahveh had called and chosen. This hope of a regathered, reunited, and thus restored kingdom of Israel, will become a reality when the greater son of David establishes His throne here on earth—when he begins His actual reign over the reunited kingdom of Israel.

How can we, as individuals, help to reunite that kingdom?

By following in the footsteps of the Apostle Paul.

Paul, in Romans Eleven, saw that a combination of Jewish acceptance of Messiah, as well as the ingathering of the full number of Gentiles from among the nations, would herald this end-time kingdom. This Apostle to the nations was willing to pay the high price of his own salvation to gain the reward of a restored kingdom of Israel. His ministry to the “Gentiles,” or “wild olive branches” of Israel, had the added benefit of making the Jews jealous, that some of them might be saved. (See The Olive Tree of Israel.)

Paul wanted those of the “wild” side of the family tree of Israel (Jeremiah 11:10, 16; 2:18, 21; Romans 11), meaning the non-Jews who were being grafted into the “Rich Root” of the Olive Tree of Israel, which “Root is Yeshua (Revelation 22:16) – as well as those Jewish branches that remained on Messiah’s tree – together, he wanted them to follow in his footsteps. Unfortunately, in the nineteen hundred years since Paul’s witness, both houses, one believing in a present Messiah and one in a future Messiah, have contributed to building walls of misunderstanding. One solid wall that has been built by the non-Jews is that of presenting a Greek/Romanized Christ in a paganized smorgasbord of theologies. This “Greek Jesus” is much more difficult for Jews to accept than is the Hebrew Yeshua, because Yeshua conforms more closely to their image of the Messiah.

So it is that we will begin reuniting the remnant in our own house, and the reunification of both houses, as we search for the Hebrew truth of the Gospel. This search will cause us to receive back from our Jewish people many ancient truths about our heritage. It will better prepare us to reach out to them in love and mercy. And, if we will treat both houses with the dignity they rightfully deserve, then, we will be demonstrating the true message of Messiah.

Coming from the Jewish side of this search for love and mercy is Rabbi Yechiel Eckstein. Yechiel is an Orthodox Jewish Rabbi, and founder and president of the International Fellowship of Christians and Jews. In the introduction to his book, What Christians Should Know About Jews and Judaism, Rabbi Eckstein likens the relationship of Jews and Christians to the two Cherubim on the Ark of the Covenant. Very prophetically, Yechiel says:

It is only when the two cherubim reach out and touch one another that we will see the glory and salvation of our God.

Unfortunately, over the past two thousand years, the wild olive branches (Ephraim) have continued to behave in a very “wild” manner toward their Jewish brethren. They have failed miserably at following Paul’s example. For the Jews, the Ark with its Cherubim remains lost. They are without Temple and sacrifice. Fortunately, Yahveh has a plan in progress to restore His Kingdom to the united House of Israel. That plan is as follows:

    • From the throne of His father David, Yeshua is currently ruling over the House of Jacob.
    • The Father has established the time, season or epoch that will signal when the Kingdom will be restored.
    • Yeshua has a core of disciples that are trained in the Word given Him by the Father. These disciples are raising up successors in each succeeding generation, who believe in Messiah through the words of His original disciples.
    • Thus, there will be disciples in the generation destined for the restoration of the Kingdom. They will be ready, willing and able to accomplish the desire of their Master. It is from this predestined generation that the partial hardening or blindness will be removed – and these disciples will be gathered from both the Houses of Israel, they will be gathered from all twelve tribes. From Judah will be removed his blindness to the Messiah, and from Ephraim his blindness to his roots (Jeremiah 31:18-19).
    • These disciples will witness both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth. They will witness to the truth that it will be through the unity of the two Houses of Israel that the world will believe. Then, the end will come, and the Kingdom of Yahveh will be manifested on earth.

If you believe this may well be the generation destined for the restoration of the Kingdom to Israel, then we need to answer two questions: What are we going to about it? And, what price are we willing to pay?

The correct answer to both questions is: LOVE! We must love our brother Judah. The price we must pay, if we are going to be successful, is a price of love.

Sound Advice From An Orthodox Rabbi

Man Reading Torah, by Cottonbro, via Pexels.

Rabbi Yechiel Eckstein tells the story in his book, What Christians Should Know About Jews and Judaism, of a young man who visited his rabbi. The young man became so overwhelmed by the emotional experience that he cried out, “Rabbi, I love you dearly.” The rabbi, who was both touched and amused by his student’s sincerity, asked him, “Tell me, my son, you say that you love me, but where do I hurt? What ails me?” To this the perplexed young man responded, “I do not know where you hurt, Rabbi, but, nevertheless, I love you dearly.” The rabbi then replied, “But how can you say you love me when you do not even know where I hurt and what brings me pain?”

Yechiel’s story illustrates the truth that we cannot truly love our brother Judah until we know where he hurts. We cannot help until we know what brings him pain. Let us listen to Yechiel as he speaks at an Israel Symposium, and recounts some of his thoughts, beliefs, and experiences. The following excerpts from his message will give us a better understanding of our brother Judah, of what he believes, of what brings him joy, and of what brings him pain.

************

Recently, in my role as a mediator between Christians and Jews, I was called to mediate in regards to a Christian company called the Family Entertainment Network. They are producing bible stories on video for children. And they are using TV infommercials as a marketing tool for their videos. In a half hour program they present selected segments from their video series to motivate the viewing audience to purchase their videos.

These animated videos were deeply offensive to Jews. They portrayed Yeshua as a blond, blue eyed, soft featured Anglo-Saxon. And they presented all of those who did not accept Him with big hooked noses, unkempt long black curly hair. A totally different image from Yeshua – as if Yeshua was not a Jew.

Also there were segments of the video that used selections from the King James Version of the Scriptures to paint a very unfavorable picture of the Jews who did not accept Yeshua. One example was how they conspired to kill Yeshua.

Sadly, the primary targets of this message are children, ages five to twelve.

What struck me about this affair is that the Christians who produced this material were in my mind not anti-Semitic. However, they were unaware of those pages of Christian history that most Christians never studied, yet they are the pages that Jews are primarily familiar with.

However, this situation is quite similar to the situation surrounding the movie The Last Temptation of Christ. In it, there were insensitivities on the part of many Jews to Christian sensibilities.

What this shows me is that two thousand years is a long time to be apart, to be separate. And that all sorts of misunderstandings can arise during that period.

Yahveh Does Not Hear The Prayers of Jews?

A number of years ago Baily Smith, then the head of the Southern Baptist Convention, made the comment that God Almighty does not hear the prayers of Jews. It became a big issue at the time, so I took him and some Southern Baptist leaders to Israel. And, I spoke at his church in Dell City, Oklahoma. I spoke frankly about the history of the Jewish people and their images of Christians. I told them about the Spanish Inquisition, the Crusades, the Holocaust, and the State of Israel. After I finished, the congregation was clapping, and Baily Smith came over to me and said: ‘Isn’t Rabbi Eckstein terrific? We have to bring him back for one of our crusades.’

The whole congregation was agreeing, ‘Bring him to the crusades, bring him to the crusades.’

I heard the word ‘crusades,’ and I was ready to run.

In that moment, I realized again, that to him the word crusade meant one thing, and to me the word crusade elicited an entirely different emotion. Yet, he was not intending to be offensive or instill that emotion in me.

The Cross: Symbol of Yahveh’s Love For Christians An Object Of Fear For Many Jews

One more example, that is more powerful than any other, involves the symbol of the cross.

Father Ed Flannery, one of the first Catholics involved in Christian/Jewish dialogue, wrote a book in the early Sixties in which he described why he became involved:

One day he was walking down the street with a Jewish woman. Suddenly she stopped talking. He could sense she was uncomfortable. He thought maybe he had said something to offend her, but she assured him that he had not said or done anything offensive. Later, Father Flannery pressed the woman as to what had happened. She answered, ‘Do you remember when we were walking on Elm Street, and we passed that church with a big cross? I am sorry Father, but every time I see a cross I am afraid. I shudder. I am reminded of what the cross meant to my forefathers, and how they were taken to the cross and burnt and martyred because they refused to accept the cross.’

Father Flannery asked himself, ‘How could this symbol of God’s ultimate love be understood by this Jewish woman as an object of fear?’

That is when he began to study the pages of Christian history that he had never studied before. These pages are the only pages of Christian history of which this Jewish woman was aware.

I see Christians and Jews as two ships passing in the night. We each want to make this world a better and holier place. But often we fail to do so. The stereotypes and images that we have of one another just go right by the true essence of one another.

The Challenges We Face As Christians and Jews:

First to reverse our sad and tragic history by really coming to understand the other – not as we perceive the other but as the other perceives himself. We need to stop and let the other community and individuals define themselves.

Second is to demonstrate true love. It is often easy to love a community as an idea or as an ideal. I have come to know many Christians over the years, who love Jews as an idea. They sometimes love Jews as a biblical ideal. This is a good starting point. But, it is a lot harder to love us with our flaws. We are flawed, we are sinful. Many of us are secular, and it is a lot harder to love us in reality than as an idea.

We must come to a place where we can love one another unconditionally.

I have met many Christians who have loved in the hope that _______. Who love in the expectation that ________. Who love on the condition that _______.

I’ll let you fill in the blanks. However, the essence of Christian love, as I understand it, is to love unconditionally. And, then to let God move.

I have been in many churches where the Pastor will ask the congregation, ‘How many people did we bring to Christ this week?’

I feel like saying, ‘According to my understanding of Christian theology you didn’t bring anybody to Christ. It is God through the Holy Spirit who brings people to Christ.’

The Christians who feel their goal is to bring the world to Christ are wrong. The Christian great commission is to preach of God’s love through Yeshua to the whole world. And God, in His time, in His mysterious way, as Paul describes in Romans Eleven, will do what He wants to do through the Holy Spirit. Through the Holy Spirit He will work on individuals to bring about the changes He desires. It will not be man’s doing but God’s doing, and God can be trusted.

In essence, the second goal is to love unconditionally and to leave things to God.

The third point is to demonstrate unselfish love. A boy scout schleps an old lady across the street, who doesn’t want to go across the street. He isn’t showing love to her. He is harassing her. I’ve met many Christians who want to love Jews the way that they want to love Jews, not the way Jews want and need to be loved.

Why Are We So Chosen?

We are witnessing God’s presence in history today, in a way that, in my opinion, is no less powerful, and no less demonstrable than when He entered into history and delivered the Israelites from Egyptian slavery. I asked myself, and my congregation, ‘What did we do to merit the privilege of being part of this generation. The generation that has seen the rebirth of the State of Israel. Why should we be the ones to witness the reunification of Jerusalem? That we should be the ones to see a community of black Jews, that have not had any contact with the rest of the Jewish community for two thousand years be plucked out in one twenty-four hour period to return to their homeland to join their brothers and sisters. What did we do to merit seeing the Jews of Russia repressed and oppressed for decades being allowed to come to home to Israel.’ I don’t know. But, one thing is very clear to me, God is calling his children home. We are seeing that He is true to his Word.

Six Million Bones In The Valley of Sheol

The Jewish people lost six million of their fathers and mothers, brothers and sisters in the Holocaust. One third of the of the world’s Jewish population perished. We Jews looked down into the valley of Sheol that was in Europe, and we saw six million dry bones. This was no less compelling than what Ezekiel saw in his valley of dry bones. And, we asked as Ezekiel did, ‘Will these bones again live?’

As Jews we wondered if we could recover from such a life blow. And, behold a miracle occurred. Flesh and sinew appeared on those bones. And, the Jewish people experienced resurrection – they came to the State of Israel!

For Jews, The Road To Jerusalem Is Paved With The Ashes of Auschwitz, Buchenwald and Treblinka

The link between death and resurrection constitutes the core of your identity as Christians. It is not enough for you as Christians to say that Yeshua died on the cross on Friday. What makes you a Christian is your ability to say, ‘He rose from the dead three days later.’

Israel Is Our Easter Sunday

The rebirth of the State of Israel is our Easter Sunday. It gives us hope for the future, and the will to carry on. Israel is our proof that God still loves His Jewish people – that He has not abandoned them. And, that the promises and covenants He made with our forefathers are still intact.

Seeing Israel: Through The Eyes of a Black Pastor

My work and ministry were born, without my even knowing it. It began one evening in a hotel room in Jerusalem.

I grew up in an Orthodox home. My father was an Orthodox Rabbi, the chief Rabbi of Canada. I studied in Yeshivas, and Orthodox Jewish schools all my life. After my ordination in New York I went to Columbia for my doctoral. It was my first time not only being in a school with non-Jews, but in a school with women. I became the Director of Interreligious Affairs for a group called the Anti-Defamation League. And, one of the first things I did was to bring a group of twenty-five Christians to Israel.

I must tell you that all my life I thought Israel was only related to the Jewish people. I was never aware of the fact that there were Christians who felt anything about Israel. This was my first experience at seeing Israel through Christian eyes. My roommate on the twelve day trip was an eighty-six year old black Baptist minister from Virginia. And, I said to myself, ‘This is going to be a long twelve days.’ I had nothing at all in common with this man. He was poor, and had been saving money for ten years so he could afford to go to Israel before he died. Finally his children got together and picked up the balance of the ticket so he could go. And, as fate would have it, this man was my roommate.

On the morning of the first day in Jerusalem I went out on the veranda overlooking the city. I put on my tallit, tefillin, prayer shawl and phylacteries, and said my morning prayers. Tears came to my eyes as I looked over the beautiful city of Jerusalem and realized I had come home.

I’m sure that my roommate saw me, but he didn’t say anything. That night I came back to the room a little bit late, and, he didn’t see me walk in. I saw him kneeling by the bed with hands lifted upward to heaven. He was crying like a baby. He kept saying, ‘Lord, thank you. I am luckier than Moses. I am luckier than Moses. Moses only got to see the Promised Land. I got to walk in it.’

We Both Cried Our Tears Of Joy

I realized at that moment that this eighty-six year black Baptist minister from Virginia, and this twenty-five year old, newly ordained, hot-shot white Rabbi from New York, had far more in common than I ever could have imagined. We both cried our tears of joy for the privilege, the undeserved privilege of being able to walk in the Holy Land.”

************

We pray these nuggets from Yechiel will give you food for thought. And, that they will encourage you to more effectively reach out to your brother Judah.

To learn more about Jews and Judaism we recommend Yechiel’s book, and his audio and video tapes:

    • In his book, What Christians Should Know About Jews and Judaism, Yechiel will continue to enrich your understanding of modern Judaism. And, he continues his eloquent plea for both Christians and Jews to relinquish prejudicial myths about each other, and to enter into dialogue that respects the individual parameters of each faith. 336 pages.
    • In his cassette tape, Selections From Ask The Rabbi, Yechiel discusses: What Christians should know about Jews, and Jews about Christians. What the State of Israel means to Jews today. Why Jews wear prayer shawls and affix a mezuzzah to their doorpost, and much more.
    • His video, God, Israel & The Bible: A Jewish Perspective, is geared toward Christians and Jews alike, and includes teachings on: God, the Abrahamic, Mosaic and Noahite covenants, the Dispersion, the Holocaust, Christian/Jewish relations, Christian missions, The Jewish return to Zion and building of modern Israel, Establishing fellowship between Christian and Jews, and more.

Yechiel is not only a learned Rabbi, he also is a soul stirring singer and guitarist. In his audio cassette tape, Shiray Shalom (Songs of Peace) he sings Hebrew Scriptures set to modem and traditional Jewish melodies. The cassette comes with a printed English translation.

We also recommend the following books:

    • Anti-Semitism: Causes And Effects (Revised & Updated Second Edition) by Paul E. Grosser & Edwin G. Halperin. This book is an indispensable guide to an understanding of anti-Semitism, its history, and the present state of Jewish-Christian relationships. Hard cover, 438 pages.
    • The Jewish People And Jesus Christ After Auschwitz, by Jakob Jocz. This is an excellent study in the controversy between Church and Synagogue. It also integrates a “new phenomenon of our age,” the rise of Jewish Christianity. It integrates the Messianic Jewish movement as an important factor in the discussions between Church and Synagogue. 273 pages.

************

Quite naturally, there are profound theological differences between the Believer and the Orthodox Jew. Nevertheless, like Yechiel and the eighty-six year old black Baptist minister from Virginia, we have much in common.

If we, as Ephraimites, are going to successfully lead the way in making the house of Judah and the house of Ephraim the united house of Israel, then we must concentrate on hearing our brother, and learning how to love him.

A Word To The Wise

In seeking to love the people of Judah, let us not add to the problem by mistreating the people of Ephraim. Let us be wise enough to treat both houses with absolute equity. Let us judge both peoples with righteous, absolutely equitable, judgment, for only then will they reunite.


[1] See books In Search Of Israel, and The Olive Tree of Israel, both by Batya Ruth Wootten. In Search of Israel is available through Key of David Publishing (https://www.keyofdavidpublishing.com/product/in-search-of-israel/). The Olive Tree of Israel is currently out of print.

[2] The ArtScroll Tanach Series says the word used, m’loh, means a “fullness” and, “Connotes abundance . . . meaning: His seed will become the abundance of the nations. . .  They will have to inhabit lands of other nations.” See Genesis, Volume 6, page 2121. Also see Strong’s words # H4393 and 1471. Additionally, note that melo is used in Psalm 24:1, being translated, “The earth is the Lord’s and the fullness thereof.”

Looking Through A Door of Hope, by Angus Wootten

via Looking Through A Door of Hope – B’ney Yosef North America

[Editor’s note: The default mode in our perceptions of the world tends to be focusing on the small part of a subject that we understand well – or think we understand. Whether it is politics, economics, parenting, theology, or any other realm of human endeavor, people seem to prefer remaining in their comfort zone of what is familiar, thus leaving the bigger picture out of their calculations. This is why men and women of vision are so remarkable, and often misunderstood. They see the big picture, and they try to make sense of all the different, seemingly contradictory, parts of that picture.

Angus Wootten was such a visionary. Having caught a glimpse of the big picture of God’s plans in restoring the kingdom to Israel, and what that means for redemption of the whole world, he strove for much of his life to explain this in terms everyone could understand. Having spent some time in Africa with the US Army, he developed a fascination with elephants, so it’s not surprising that a familiar elephant story provided the background for his explanation of the prophesied Latter Days, or End Times. Angus wove that story into the last piece he ever wrote for publication: the Foreword to his wife, Batya’s, book, A Door of Hope for the Last Days. Although the book is not currently in print, we share Angus’ Foreword in tribute to a brother who labored all his life to help God’s covenant people achieve ever greater unity while celebrating their diversity.]


Looking Through a Door of Hope

By Foreword to A Door of Hope for the Last Days

By Angus Wootten – September 2014

We would all like to know what the scenario will be for the ending of this earthly drama that started some six thousand years ago in the Garden of Eden and will end in the New Jerusalem sometime in the future.

Our Creator says, “I make known the end from the beginning, from ancient times, what is still to come. I say: My purpose will stand, and I will do all that I please” (Isaiah 46:10, NIV).

Even though the Almighty makes known the end from the beginning, and Genesis means Beginnings, most Believers turn to the latter parts of Scripture, to the books of Daniel and Revelation for answers to their end time questions. Scripture indicates that we should begin our search in Genesis.

In addition, we are told that Messiah Yeshua (Christ Jesus) “must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets” (Acts 3:20-21, NIV).

Our focus has long been on when the restoration will happen rather than on who is being restored and what are they being restored to. Perhaps it is time to shift our focus.

As we seek to understand the end times, we suggest thinking in terms of a puzzle. The first step in putting a puzzle together is to gather all of the pieces. And, an accurate scenario must include all of Israel’s as yet unfulfilled promises. YHVH said: “I will restore the fortunes of Jacob and have mercy on the whole house of Israel” (Ezekiel 39:25). YHVH wants to restore all twelve of Israel’s tribes.

Whether we are trying to put the puzzle together ourselves or reviewing another’s handiwork, to be a completed puzzle it must include all of the pieces. For this reason, we submit that most Christian end time theories are sorely lacking—because they tend to leave Israel’s full restoration out of the picture, and because they separate themselves from the salient truth that they, too, are part of Israel’s commonwealth (Ephesians 2:11-22).

Problems in discerning the end times are well illustrated by John Godfrey Saxe’s (1816-1887) version of the famous Indian legend, “The Blind Men and the Elephant.”

It was six men of Indostan,
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind),
That each by observation
Might satisfy his mind.
The First approached the Elephant,
And happening to fall
Against his broad and sturdy side,
At once began to bawl:
“God bless me! but the Elephant
Is very like a wall!”
The Second, feeling of the tusk,
Cried, -“Ho! what have we here
So very round and smooth and sharp?
To me ‘tis mighty clear,
This wonder of an Elephant
Is very like a spear!”
The Third approached the animal,
And happening to take
The squirming trunk within his hands,
Thus boldly up and spake:
“I see,” -quoth he- “the Elephant
Is very like a snake!”
The Fourth reached out an eager hand,
And felt about the knee:
“What most this wondrous beast is like
Is mighty plain,” -quoth he,-
“Tis clear enough the Elephant
Is very like a tree!”
The Fifth, who chanced to touch the ear,
Said- “E’en the blindest man
Can tell what this resembles most;
Deny the fact who can,
This marvel of an Elephant
Is very like a fan!”
The Sixth no sooner had begun
About the beast to grope,
Then, seizing on the swinging tail
That fell within his scope,
“I see,” -quoth he,- “the Elephant
Is very like a rope!”
And so these men of Indostan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right,
And all were in the wrong!
THE MORAL OF THE STORY:
So, oft in theologic wars
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean;
And prate about an Elephant
Not one of them has seen!

There are many opinions as to how the end times will play out. Like the proverbial elephant story, we suggest that most theories fail to take into account certain heretofore unseen truths about “both the houses of Israel” (Isaiah 8:14).

In A Door of Hope for the Last Days, my wife, Batya, offers some unique insights that help us to better see the big picture and to prepare our hearts for things that potentially lie ahead. [1] She makes no claims to have figured it all out, and feels that the only One Who has a complete picture of the end times scenario is its Author, YHVH—the One who wrote the script and the end of the play before the foundation of the world.

Batya is instead most interested in heart attitudes and in encouraging Believers in the faith. In this book, she offers some wise counsel that will help build our faith, enlarge our understanding of our call in Messiah, and help prepare us for the exciting days that lie ahead.

One major problem we often encounter in a search for end times truth is that most Christian books on the subject perpetuate the belief that it is the Jewish people alone who will go through the tribulation described in Matthew, chapter 24. They fail to realize that YHVH is still dealing with “the whole elephant,” He is still dealing with the whole house of Israel. Therefore, to understand the end, we must take into account the beginning promises the Almighty made to Abraham, Isaac, and Jacob in regard to both their fruitfulness and the Promised Land.

Suggested scenarios, if they are to be seriously considered, must include YHVH’s promises to Judah’s brother, Joseph, as well as the regathering of scattered Israel as outlined in Hosea, Jeremiah, Ezekiel and throughout all of Scripture. Solutions must include the promises made to Joseph’s son, Ephraim, whose heirs were destined to become a “melo hagoyim,” a “fullness of the Gentiles” (Genesis 48:19; Romans 11:25).

The prophets declare that those of Ephraim, those who were once deemed to be mighty warriors in Israel, are destined to once again be like a “mighty man” (Hosea 13:1; Zechariah 10:7). While it was decreed that Ephraim would never again be a separate kingdom of people, like the father in the parable of the prodigal son, our Father longs for wayward Ephraim—and He has sworn that He will yet restore him (Isaiah 7:8; Jeremiah 31:15-28). It is prophesied that, when YHVH whistles for Ephraim, his heirs will return from the west and join with their brethren of Judah, and together, then, as a fully reunited house, they will defeat the Philistines who attack them (Isaiah 11:11-14; Hosea 11:9-11; Zechariah 10:8-10).

Any attempt to define the end times, of necessity must include the restoration of Israel’s Kingdom. Any end time scenario worth its salt must include this and much more.[2]

We say this, and yet acknowledge that this book, like all of its predecessors, likewise will fail to properly define the whole elephant. Nonetheless, we submit its points as being essential to any hopes of grasping the subject matter. Rather than a detailed study of rapture theories, this book is about the idea of including the whole house of Israel in any proposed scenarios. We offer our points as a suggested puzzle outline, an essential framework that will help us as we seek to collectively assemble the many puzzle pieces.

Most end time books focus on an event known as the “Rapture,” or the catching away of all, or some Believers (some believe that there will be multiple Raptures). Various scenarios have this event taking place before an assumed seven-year tribulation, before its mid-way point, before the end-time wrath associated with it, or immediately following it. (Some feel there is no such seven-year period.)

Since many believe in a seven year Tribulation, Batya makes suggestions concerning the true meaning of wrath. She addresses the fact that most Rapture books lead Believers to focus on escape from this world and thus encourage fear and inactivity. They imply that Believers should essentially sit on the street corner and wait for a Rapture Bus that will one day whisk them away. They do not focus on the restoration of Israel’s Kingdom here on Earth —nor on their important role in that restoration.

We want to instead point Believers toward the ultimate victory that is promised to the whole house of Israel—because, without taking into account the full restoration and return of all twelve tribes of Israel, one simply cannot expect to understand what is yet to come. Therefore, in hopes of helping to establish a framework in which we might collectively work together, we do hereby submit with this book, our suggested “Outline of the Elephant.”

Angus Wootten
Author; Lt. Col., Retired
Saint Cloud, FL

[1] A Door of Hope for the Last Days, originally published in 2014, is currently out of print. This is one of several works, both old and new, that Key of David Publishing hopes to make available in the future. Look for news on how you can help with these projects!

[2] For example, see Isa 5:26; 11:14; Jer 23:1-8; Eze 37:25; 48:1-36; Hos 11:10; Zec 10:7-8; Acts 15:16-17.

Fox Byte 5775 #12: VaYechi (And He Lived)

וַיְחִי

José Ferrer as Cyrano and Mala Powers as Roxane in Stanley Kramer's 1950 film  production of Cyrano de Bergerac.
José Ferrer as Cyrano and Mala Powers as Roxane in Stanley Kramer’s 1950 film production of Cyrano de Bergerac.

The timeless appeal of Edmond Rostand’s Cyrano de Bergerac is in its depiction of selfless love.  Cyrano’s bigger-than-life character captures our attention instantly.  How could it not?  He is a man’s man – no one wields a sword as brilliantly, nor as judiciously, as this noble French warrior whose sense of right and wrong guides him to uphold the cause of those less fortunate.  Yet Cyrano is a sensitive soul, the greatest poet of his day, and one quick to win the confidence of the ladies.  Even though his overly large nose draws immediate notice, Cyrano himself is larger than this one glaring defect, and in fact capitalizes on it to win greater acclaim and honor.  But it is that defect which keeps Cyrano from the desire of his heart:  the beautiful Roxane.  Thinking himself unworthy of her, he keeps his distance, and this is the root of the tragedy that unfolds.

When Christian, a handsome cadet, newly assigned to Cyrano’s company, meets Roxane, he cannot help but fall in love.  Sadly, the young man has no skill in the art of courtly romance, and thus must ask Cyrano’s help in wooing her.  Cyrano agrees, seeing in Christian an avenue for communicating his heart to Roxane, even if she will never know the truth.  The plan works.  Cyrano’s words and Christian’s good looks win Roxane’s heart, and the two young lovers are married just as the army goes off to war.  Christian dies a hero’s death, and the broken-hearted Roxane retires to a convent to live out her days in mourning.  Cyrano visits her frequently, bringing news, yet never revealing his secret.  Then one day assassins make an attempt on Cyrano’s life, wounding him mortally as he is on his way to see her.  Knowing he is dying, he asks Roxane if he might read aloud the last letter she had received from Christian before his death.  The words of course, were Cyrano’s; it was but the last of many letters he had penned on the battlefield in Christian’s name, but with his own heart.  As Cyrano recites the letter’s contents, evening draws on and Roxane realizes it has become too dark to read the words.  Then she understands, just as Cyrano breathes his last, that it was he, not Christian, who had been writing to her all along.  With this new understanding, she exclaims, “Je n’aimais qu’un seul être et je le perds deux fois!”  And while the translation may not be exact, the meaning of her words is clear: “I have only had but one love, and yet have lost him twice.”

God, like Roxane, has but one love, and He has already lost that love twice.  Yet the tale of His love’s return is bound up in the account of the 14 blessings Grandfather Jacob pronounces over his sons at the end of his life.

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Give Me a Place Where I May Dwell

Earthrise from the far side of the Moon NASA, Apollo Expeditions to the Moon
Earthrise
Apollo Expeditions to the Moon
National Aeronautics and Space Administration

It is a perilous thing to start taking God at His word.  He tends to change one’s paradigms in most uncomfortable ways.  When once we begin studying the Bible with the same amount of devotion with which we study our bank accounts, or the record of our favorite sports team, or the latest offerings from Hollywood, we find that what we have held to be true all our lives is often not quite so.  Take, for example, the message of one of the world’s most cherished Christmas carols, Away in a Manger.  For the most part this pleasant song is a wonderful hymn to our Savior Yeshua haMashiach (Jesus Christ) Who humbled Himself to become one of us.  But then we come to the last lyric:

Bless all the dear children

In Thy tender care;

And take us to heaven

To live with Thee there.

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