It Is Often Said: “Two Thousand Years of Christianity Cannot be Wrong!”

The Prophet Hosea James Tissot
The Prophet Hosea
James Tissot

The Lord’s controversy with the House of Israel as proclaimed by the Prophet Hosea includes this charge:

I have written for him the great things of My law, but they were considered a strange thing.  (Hosea 8:12 NKJV)

What does He mean by this?  Very simply that the wise and powerful things the Lord explained in His Torah (Law) are things that His people chose to disregard.  Do His people still disregard His Torah?  Yes, and no.  There are many things from YHVH’s Torah which His people follow, and other things which they consider no longer applicable in one way or another.

But who are God’s people?  Let us consider for a moment that they are both Jews and Christians, people who claim allegiance to the God of Abraham, Isaac, and Jacob.  For centuries they have progressed down separate paths, clinging to what they each consider the fullness of the revelation of God.  Sadly, the things He has revealed to Christians are things that Jews consider abominable, and the things He has revealed to Jews are things Christians consider a burden.  How else are we to understand the Jewish rejection of Yeshua of Nazareth as Messiah, and the Christian rejection of the Torah which Yeshua proclaimed and taught by example?  It is a sad state of affairs when God’s people refuse even to talk with one another about the great things He has revealed to each so that all may be healed and strengthened.

This is something Tim Hegg addresses in his article, “It is Often Said, “Two Thousand Years of Christianity Cannot be Wrong!'”  This article first appeared on Torah Resource in 2006, and is contained in a series of booklets entitled It is Often Said, which is available from the Torah Resource online store at:

 http://store.torahresource.com/It_Is_Often_Said_Full_Set_p/iios480.htm.

Messianic Publications republished the article in 2011, and it is published again here by permission.

Tim’s focus is on the Christian objections to Torah.  As you will see, the Christian position for most of the history of the church has been far more accepting of the greater part of Torah than is commonly supposed.  In other words, the Torah of God is not such a strange thing after all once one understands what His Torah actually is.

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Fox Byte 5775 #26: Shmini (Eighth)

שְּׁמִינִי

Marvin the Paranoid Android (voice by Alan Rickman) escorts Arthur Dent (Martin Freeman) and Ford Prefect (Mos Def) to the bridge of the Heart of Gold, a prototype ship powered by the Infinite Improbability Drive in the 2005 film adaptation of The Hitchhiker's Guide to the Galaxy.  (Photo:  TheGuardian.com)
Marvin the Paranoid Android (voice by Alan Rickman) escorts Arthur Dent (Martin Freeman) and Ford Prefect (Mos Def) to the bridge of the Heart of Gold, a prototype ship powered by the Infinite Improbability Drive in the 2005 film adaptation of The Hitchhiker’s Guide to the Galaxy. (Photo: TheGuardian.com)

The problem with great satire is that it can be so irreverent.  Then again, that is the strength of satire:  using humor and ridicule to point out something (usually a shortcoming, hypocrisy, or vice) often overlooked in the routine of living.  Satire can be cruel, and thus must be used with great caution.  If employed properly, it moves the audience to laugh loudly in genuine humor at their own or their society’s expense, and plants seeds for reflection that hopefully will bloom into motivation for positive change.

Or perhaps not.  Sometimes humor exists only for humor.  That is one way to consider the works of Douglas Adams, the late English author best known for his satirical science fiction works, The Hitchhiker’s Guide to the Galaxy.  It is quite possible that Adams and I could have been good friends, although our worldviews would have generated a continuous wrestling match between us.  To the end of his life he remained utterly convinced in the nonexistence of a Creator, even as I am utterly convinced that there is no god but YHVH.  And yet I can appreciate his masterful use of the English language, his clever story lines, and his penetrating wit, all of which he employed to point out things worthy of our consideration.  Here is one example from the first Hitchhiker’s Guide novel:

The History of every major Galactic Civilization tends to pass through three distinct and recognizable phases, those of Survival, Inquiry and Sophistication, otherwise known as the How, Why and Where phases.  For instance, the first phase is characterized by the question How can we eat? the second by the question Why do we eat? and the third by the question Where shall we have lunch?.

This is Adams at his best, using seemingly trivial questions with simple answers to provoke a deeper level of inquiry on the very nature and meaning of human existence.  Perhaps he would be surprised to learn that the Lord God does the very same thing.  The small, simple, seemingly insignificant things are what He uses to test our hearts, to discipline us, and to mature us so we can exercise greater responsibility, and all the time He magnifies His glory through us and through these processes.  Thus, when it comes to distinctions between believers in the God of Abraham, Isaac, and Jacob, the differences usually are much smaller than we may think.  Consider, for example, the attitudes of believers in Messiah Yeshua (Jesus Christ) regarding the Law, or Torah, of God.  To define this difference, we can use the same pattern Douglas Adams used by asking three simple questions:

When are we to worship God?

How are we to worship God?

What does God say is food?

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Fox Byte 5775: Matzot (Unleavened Bread)

מַצּוֹת

The Ossuary of Douaumont, final resting place of over 130,000 unidentified French and German soldiers whose bodies were broken in the great Battle of Verdun, February 21-December 18, 1916.
The Ossuary of Douaumont, final resting place of over 130,000 unidentified French and German soldiers whose bodies were broken in the great Battle of Verdun, February 21-December 18, 1916.

It was in May of 1986 that I first visited the great World War I battlefield at Verdun.  Along with Auschwitz, Verdun is on my Top 10 list of places every human being should visit to learn the extent of evil that people can inflict on one another.  Over the course of 10 months in 1916, nearly 2,500,000 French and German soldiers flung death at one another.  Total casualties cannot be known, but the estimates range nearly as high as one million, of whom 300,000 were killed in action.  The toll does not end with the soldiers; over the course of the battle nine French villages ceased to exist, and an area the size of Manhattan suffered such devastation that the French government deemed it unrecoverable and left it to nature to repair.  To this day much of the battlefield remains a poisoned wasteland and graveyard for over 100,000 missing soldiers of both sides.

France has done its best to honor the dead.  In 1932 President Albert Lebrun opened the great Ossuary at Douaumont, one of the villages destroyed in the battle.  The Ossuary ranks among the most impressive monuments of Western civilization, attempting both to remember and honor the dead, and to remind the living of their sacrifice.  Some might consider the reminders grotesque.  Beneath the Ossuary is a crypt which contains the bones of at least 130,000 unidentified French and German soldiers.  They are there for all to see, together in death, having surrendered their lives that the lives of their nations might continue.  Of course their nations did continue , and still do, although much diminished and much broken, even as the bones of their lost sons and daughters.

Looking at these bones one might be reminded of another collection of bones – the ones Ezekiel saw in his vision (Ezekiel 37:1-14).  Can these bones live?  The Lord knows.  In some strange way the bones resemble matzah, the unleavened bread broken and eaten during this seven day feast after the Passover.  Perhaps that is part of the reason the Jewish sages paired Ezekiel’s vision in the Valley of the Dry Bones with the Torah readings for the Passover season.

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