Tag Archive | Jeremiah

After the Fox! Two New Projects About the Torah Awakening

Has anyone noticed The Barking Fox hasn’t posted much in recent months? It may be that the only one who has noticed is your humble author. Aside from self-generated deadlines and publication goals, there is no pressure to maintain the pace of posting up to three times each week. That’s very good when other surprising opportunities appear out of nowhere.

Two such unexpected opportunities arrived last spring: a new radio show, and a new book.

Reunion Roadmap

The radio show is Reunion Roadmap, the weekly broadcast by B’ney Yosef North America (BYNA). As reported here, Reunion Roadmap features high-quality worship music, encouraging testimonies of Torah followers from around North America, and uplifting teaching by BYNA’s Elders.

The show came into existence at the invitation of Eddie Chumney, founder of Hebraic Heritage Ministries. He had the idea of establishing Hebraic Roots Radio as an internet broadcasting forum for teaching, worship music, and more. Eddie’s invitation came as we were praying about how to proceed with our vision of connecting the people of the emerging House of Ephraim here in North America. It took two months to establish and refine the concept of the show and prepare for our first broadcast in mid-June. Now Reunion Roadmap is on the air every Saturday and Sunday evening at 9:00 p.m. Eastern on Hebraic Heritage Radio, and Saturday at 9:00 p.m. Pacific on Hebrew Nation Radio. Podcasts of the show are available on the BYNA web site at:

https://bneyyosefna.com/category/byna-radio-reunion-roadmap/.

As you may imagine, being part of a dynamic production team preparing a pre-recorded radio show each week is a time-consuming process. That, however, is not the only project eating into the time and energy previously invested in blog posts. The other major project is –

Ten Parts in the King: The Prophesied Reconciliation of God’s Two Witnesses

My friend and colleague Pete Rambo, creator of the blog, natsab.com, had an idea early in 2014 to write a book, “articulating and defending from Scripture the message of ‘The Prophesied Reconciliation of God’s Two Witnesses.’” Pete made that statement in an article he wrote as the inaugural post on our new website, Ten Parts in the King (https://tenpartsintheking.com/).

We created the web site to promote our forthcoming book, Ten Parts in the King: The Prophesied Reconciliation of God’s Two Witnesses. It took over three years to come to the point when we could actually write the book, but we finally realized early this spring that the time had arrived. We have worked all summer to write this important work that explains from Scripture who the Two Witnesses are, what they have to do with the Torah Awakening among Christians, and why they are essential to the Kingdom process of redemption.

Who are the two witnesses? We believe they are none other than the House of Judah and the House of Israel, the parties mentioned in the famous New Covenant in Hebrews 8:8-12 and Jeremiah 31:31-34. That Covenant, as explained by Jeremiah, is this:

“Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.” (Jeremiah 31:31-34 NASB, emphasis added)

Our years of study, first as Christians in the traditional church and now as Torah-honoring followers of Messiah Yeshua, has brought us to the conclusion that God’s plan of redemption involves two parts of His covenant nation of Israel: the Jewish House of Judah, and the non-Jewish House of Israel (also known as the House of Joseph and House of Ephraim). The Two Houses are two witnesses YHVH has established to share with the world two distinct testimonies of His ability and willingness to redeem all of humanity.

How does this work? That’s what this book explains!

Our intent is to have Ten Parts in the King available by the end of this year (2017). Even now we are going through that tedious, yet necessary, process of the final copy editing to get the manuscript ready for print. If you would like to know more, visit the web site! There you can sign up to receive publication updates, news about preorders, and notifications of new articles and features. In fact, you can already see how we came up with this peculiar name, Ten Parts in the King. That story is in an excerpt from the book posted here:

https://tenpartsintheking.com/2017/10/10/pictured-in-a-parable/#more-112

And that’s what The Barking Fox has been doing all summer! You may not see a return to the frequency of posts as in recent years, but that’s because Pete and I have combined our efforts to do our part in our God’s redemptive Kingdom process!


© Albert J. McCarn and The Barking Fox Blog, 2014-2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Resurrection of the Leprous Prodigal

Rembrandt Harmenszoon van Rijn, The King Uzziah Stricken with Leprosy  (Wikimedia Commons)

Those who have leprosy might as well be dead.  Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת).  The fact is, whoever had it was cut off from the community:

Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean!  Unclean!”  He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.  (Leviticus 13:45-46 NKJV)

Think about that for a moment.  Lepers could not go home.  They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them.  It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation.  Even mighty King Uzziah of Judah learned that.  Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:

King Uzziah was a leper until the day of his death.  He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord.  Then Jotham his son was over the king’s house, judging the people of the land.  (II Chronicles 26:21 NKJV)

How can a person shepherd the people of God when he is cut off from the House of God?  Is there any hope for him, or for the people he is anointed to lead?

Yes, there is hope.  That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers.  Once healed, the priests help them through this process to restore them to their place in society.  In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do. 

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Picture of the Week 04/21/17

We assume that the older brother in the Parable of the Prodigal Son was the one with the birthright, but what if the father had given it to the younger brother? If that’s the case, then redemption takes on a whole new level of meaning.


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

The State of Israel and Ephraim’s Awakening: An Academic Investigation by Stephen Hindes

The concept of the "nation-state" was a product of the Peace of Westphalia, which ended the Thirty Years War in 1648. The nation-state, however, is not the ultimate expression of God's Kingdom order. (The Ratification of the Treaty of Münster, Gerard Terborch.)

The concept of the “nation-state” was a product of the Peace of Westphalia, which ended the Thirty Years War in 1648. The nation-state, however, is not the ultimate expression of God’s Kingdom order. (The Ratification of the Treaty of Münster, by Gerard Terborch.)

Thinking is hard.  If it were not hard, then more people would do it.

In truth, all of us prefer to remain in our comfort zones, where familiar things surround us – including familiar answers to questions and familiar solutions to familiar problems.  Most likely this preference for the familiar, the things we know and can deal with well enough, is a big reason few people take an active role in making the way for Messiah to come.

That last statement is bound to generate opposition.  Those who view it from the Christian side (including Messianic and Hebrew Roots believers) will say that Yeshua of Nazareth (Jesus Christ) is the Messiah (Christ means Messiah, by the way), that he has come once, and that he will be coming back.  Those who approach from the Jewish side say that Messiah is yet to come.  The point of this article is not to address either perspective, but to consider something both have in common:  the faithful expectation that Messiah Son of David is coming as King of Israel to rule the nations from Zion.

If we all have this common expectation, then it would be wise to consider what that future Messianic realm will look like.  Maybe we should even consider what we have to do to make it happen.

This is where we run into the hard part.  We have to think about it, and that is scary and uncomfortable.  Those of us who have come from the Christian side have lived our lives expecting Messiah to return and fix everything.  According to our expectations, there is no effort required on our part to bring him here; he just shows up one day according to some predetermined timetable God established from the beginning.  To think, like our Jewish brethren, that we have responsibility for creating the conditions for Messiah’s coming (or return) requires a major paradigm shift.  It means we must step out in faith and do things that we usually leave up to God alone.

But then, that is the consistent testimony of Scripture –

  • Noah had to do things to secure the salvation of his family (such as think about how to follow the instructions God gave him to build that very large boat, and then actually do the work).
  • Abraham had to do things to receive the promises God gave him (such as pack up and leave comfortable, civilized Mesopotamia, and go to a hostile foreign land – first in Syria, and then in Canaan).
  • Moses had to do things to receive God’s instructions for the nation of Israel (such as walk to Egypt, then convince the elders of the people that God had spoken to him, and then seek an audience with Pharaoh – and that was only the beginning of the work he had to do!)

There are many more examples summarized in Hebrews 11.  The people in that “Hall of Faith” chapter deserve praise not because they sat around waiting for God to move, but because they got up and did the moving themselves in response to God’s promises.  As they moved, He provided direction, resources, help from others, and miraculous intervention when necessary.  Yet would YHVH have done so if they had not invested their own blood, sweat, treasure, and intellectual effort?

Probably not.  In fact, when God’s people sat around waiting for Him to move, He had to take extreme action just to get them off their backsides and into motion!  We see that in the record of the apostles.  Even though Yeshua had told them to be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, they were content to remain in Jerusalem until God raised up a man named Saul of Tarsus who forced them out (see Acts 8).

Which brings us to the dilemma of the present day.  Are we really at the “end of the age”, when Messiah is about to show up?  If so, what does that mean?  More importantly, what are we to do about it?  How do we prepare for Messiah’s reign in what will be a very real Kingdom centered in a very real place called Jerusalem?  What will this Kingdom look like?  How will it resemble what we know today in the modern nation-state system?  How will it be different?

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Knesset Inaugurates Jerusalem Jubilee Celebration – JewishPress.com

bfb161229-timelineThe Bible contains so many comforting words of assurance that everything will be all right in the end.  It contains a number of frightening words as well, but our preference is to avoid those, thinking that they must apply to someone else.  Consider, for example, this familiar passage by the Apostle Paul:

But concerning the times and the seasons, brethren, you have no need that I should write to you.  For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.  For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman.  And they shall not escape.  But you, brethren, are not in darkness, so that this Day should overtake you as a thief.  You are all sons of light and sons of the day.  We are not of the night nor of darkness.  Therefore let us not sleep, as others do, but let us watch and be sober.  (I Thessalonians 5:1-6 NKJV)

We like to think of ourselves as those who will not be caught off guard.  After all, what would it mean if we are among those caught unaware when sudden destruction comes?

But what if the apostle’s words are intended to warn those among God’s people who are not paying attention?  Paul seems satisfied that his correspondents in Thessalonica are sufficiently alert, but can he say the same about their brethren elsewhere – or perhaps us today, two thousand years removed from his personal instruction?  His friends in Thessalonica probably understood that his words about those who say, “Peace and safety!” referred to prophecies Jeremiah and Ezekiel had spoken about the people of God who paid no attention to the signs of the times and refused to repent when YHVH sent them warning (see Jeremiah 6:9-15, 8:8-12, and Ezekiel 13:15-16). 

Surely the apostle was also aware of Messiah Yeshua’s parable about the Ten Virgins – all of whom went to sleep while waiting on their Bridegroom (Matthew 25:1-13).  The difference between the wise and the foolish was not their degree of vigilance, but their degree of preparation.  That, too, is something we should heed.

Consider what happened on December 23, 2016 (23 Kislev 5777 in the Hebrew calendar).  That was the day United Nations Security Council Resolution 2334 declared illegal anything Israeli that exists beyond the 1967 borders of Israel.  That means not just the communities that have grown up on unoccupied and unowned land in Judea and Samaria (commonly called the West Bank), but neighborhoods in the neighborhoods of East Jerusalem where friends of mine live.  It means as well the Temple Mount and the Kotel (Western Wall), the holiest sites in Judaism and the places God Himself has established as His own.

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Picture of the Month 12/25/2016

While the world slept, plans went forward to divide the land God reserved as His own special place (Deuteronomy 11:10-12).

bfb161225-jeremiah-25_27-29


© Albert J. McCarn and The Barking Fox Blog, 2016-17.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

For the times they are a changin’ – UNITED 2 RESTORE

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem's wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem's Walls.)

Our expectation of dramatic Divine intervention often prevents us from recognizing the miracles God works through human beings in less spectacular ways, such as when He inspired Nehemiah to direct the rebuilding of Jerusalem’s wall. (Gustave Doré, Nehemiah Views the Ruins of Jerusalem’s Walls)

There is no doubt that God works in big, dramatic ways.  The problem for most of us is that we are so inclined to expect Him to do so that we miss the miracles happening right in front of us.  For example, consider this prophecy we read about in Jeremiah:

“Therefore behold, the days are coming,” says the Lord, “that it shall no more be said, ‘The Lord lives who brought up the children of Israel from the land of Egypt,’ but, ‘The Lord lives who brought up the children of Israel from the land of the north and from all the lands where He had driven them.’  For I will bring them back into their land which I gave to their fathers.”  (Jeremiah 16:14-15 NKJV)

This is the Second Exodus.  It is so important that YHVH had Jeremiah record it twice (see Jeremiah 23:7-8).  In fact, this restoration of the entire nation of Israel is the largest single prophetic topic in all of Scripture.  Yeshua’s disciples asked Him about it just before He left them (Acts 1:6).  The reason they asked was that He had accomplished so many other Messianic prophecies, but since He had not restored the Kingdom to Israel, and so they wanted to know when He would do so. 

By the way, that is also a question our Jewish brethren have – if Yeshua of Nazareth really is Messiah, why is Israel not completely regathered from the nations with a son of David ruling over them from Zion?  It’s a valid question.  Those of us from the Christian side of the house are satisfied with the answer that Messiah comes twice:  first as the Suffering Servant (Messiah son of Joseph), and then as the Conquering King (Messiah son of David).  Our Jewish brethren are not satisfied with that answer, which is why the greatest test before us all in this day is whether we can still get along on terms of mutual acceptance and respect in the expectation that God Himself will reveal the full answer to all of us in His timing.

As for the Second Exodus, we are prone to expect that it will unfold in ways similar to the First Exodus.  You know:  the prophet and his brother confront the mighty dictator, supernatural judgments rain down from heaven, the seas split, and the people are delivered.  That sort of thing.

But what if the Second Exodus happens differently?  What if it’s not so dramatic?  Would we still recognize it as a miracle?  Would we praise God because He had done something even greater than the Exodus from Egypt?

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Does Israel Have a Distinct Place in the Age to Come? – Dan Juster

The multitude of people who have influenced my spiritual views (and worldview in general) include many who would not appreciate being in the same company with one another. Some of them are pictured here. Top row (L-R): Dr. Edgar Arendall (Southern Baptist); Pastor Mark Biltz (Non-Jewish Messianic); Rabbi David Fohrman (Orthodox Jewish); Dr. Dan Juster (Messianic Jewish). Second Row (L-R); Monte Judah (Hebrew Roots/Two House); C.S. Lewis (Anglican); J.K. McKee (Non-Jewish Messianic); D.L. Moody (Evangelical Christian). Third Row (L-R): Rabbi Shlomo Riskin (Orthodox Jewish); Dr. Francis Schaeffer (Evangelical Christian); Dr. R.C. Sproul (Presbyterian); J.R.R. Tolkien (Roman Catholic).

The multitude of people who have influenced my spiritual views (and worldview in general) include many who would not appreciate being in the same company with one another. Some of them are pictured here. Top row (L-R): Dr. Edgar Arendall (Southern Baptist); Pastor Mark Biltz (Non-Jewish Messianic); Rabbi David Fohrman (Orthodox Jewish); Dr. Dan Juster (Messianic Jewish). Second Row (L-R); Monte Judah (Hebrew Roots/Two House); C.S. Lewis (Anglican); J.K. McKee (Non-Jewish Messianic); D.L. Moody (Evangelical Christian). Third Row (L-R): Rabbi Shlomo Riskin (Orthodox Jewish); Dr. Francis Schaeffer (Evangelical Christian); Dr. R.C. Sproul (Presbyterian); J.R.R. Tolkien (Roman Catholic).

A continuous source of amazement for me is the fact that many of the men and women who have contributed substantially to my spiritual growth most likely would not be comfortable sitting in the same room with one another.

Perhaps it should not be a surprise.  Inspiration for my life has come from Baptist Christians, Presbyterian Christians, Anglican Christians, Catholic Christians, Pentecostal/Charismatic Christians, Messianic Jews, Orthodox Jews, Reformed Jews, and Hebrew Roots Torah teachers of many different streams.  It is amazing what these people have in common.  It is more amazing what divides them, and how senseless that division is in the long run.

What fellowship, for example, does D.L. Moody have with R.C. Sproul?  That is a question most readers could not answer, not having a clue who either of those esteemed gentlemen are.  Had they been contemporaries, however, the simple tenets of Moody’s evangelism (“Ruined by the Fall, Redeemed by the Blood, and Regenerated by the Spirit”) would clash with Sproul’s elaborate Reformed reasoning. 

We might say similar things of many, many others – even of the two authors who have had the greatest influence on my life.  It just so happens that they were contemporaries, serving as professors in related fields at prestigious English universities.  It is no secret that J.R.R. Tolkien was instrumental in bringing C.S. Lewis out of atheism and into a relationship with Jesus Christ (Yeshua the Messiah).  Yet Tolkien was disappointed that he could get Lewis no closer to what he considered true Christianity (Roman Catholicism) than the Anglican Church.  And yet the two remained friends and colleagues, greatly influencing each others’ literary and other works.

This begs the question:  If Tolkien and Lewis could get along, why is it that Hebrew Roots believers have trouble getting along with one another?  Or why is it that traditional Christians and Messianic believers of all stripes find it easier to condemn one another rather than support and pray for one another?  Or why do Christians and Jews have such difficulty accepting one another as part of the same covenant people of the God of Abraham, Isaac, and Jacob?  It seems that our divisions are doing more work for the enemy of our souls than the good we hope we are doing for the Kingdom of our God.

In the interest of helping to correct this tendency, I am pleased to share an article recently published by Messianic Jewish leader Daniel C. Juster.  Much of my understanding of the Hebrew Roots (or Jewish Roots, as he would say) comes from Dan Juster.  I have been blessed to sit under his teaching and to be discipled by this writings.

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The Jerusalem Debate – Objection Number 3: The Land is defiled! | The Lamb’s Servant

Response by Bob Parham

bfb161121-when-the-land-vomitsSo far, reasons 1 and 2 are facts:  There is no temple and there is no peace with Israel’s enemies.  Objection Number 3 is an indisputable fact, too.  The Land is (and has been) defiled.  But a couple of really good questions would be:  When did the land become defiled?” and “Has the Land’s defilement ever made a difference in Yah’s expectations that we would obey His commands?”

When did the land become defiled?  Obviously it was defiled before the Israelites ever entered it.  (Yet they DID enter it.)

Leviticus 18 – (25) And the land is defiled:  therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.  (26) Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:  (27) (For all these abominations have the men of the land done, which were before you, and the land is defiled.)

It is clear that the Land had been defiled as early as the book of Leviticus.  I believe that Scripture would prove it out that the Land has continued to be defiled through the time of the Prophets, through the time of Yeshua, and even up to today!

Jeremiah 2 – (7) I brought you into a fertile land to eat its fruit and rich produce.  But you came and defiled my land.

Jeremiah 3 – (8) And I saw, when for all the causes whereby backsliding  Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.  (9) And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.  (10) And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.

And a second very important question would be:  “Because the land has pretty much always been defiled, did that cause the commands concerning the pilgrimage feasts to end as quickly as they were given?”

When Yeshua was in Jerusalem, was the land defiled?  YES!

When He went to the temple, was it defiled?  YES!

Matthew 21 – (12) Jesus entered the temple courts and drove out all who were buying and selling there.  He overturned the tables of the money changers and the benches of those selling doves.  (13) It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’  (14) The blind and the lame came to him at the temple, and he healed them.

Yeshua walked right over, through and past the defilement to complete His mission.

Aren’t we told to walk as He walked? (1 John 2:6)

Yeshua understood that the land being defiled (or even the Temple being defiled) has never had the POWER to change or end YAH‘s commands!  Remember Yah’s promise to Solomon that Yah’s heart and eyes would be there forever?

1 Kings 9:3 – And YHWH said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house [the Temple], which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.  

2 Kings 21:7 – in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever: (See 1 Kings 11:36, etc)

2 Chron 33:4 – . . . YHWH had said, In Jerusalem shall my name be for ever.

It strikes me as rather odd (not to mention illogical) that the very same people who believe we should NOT observe the feasts in Jerusalem ‘because the land is defiled’ or because Israel’s government is ‘satanic’ WILL observe the feasts in countries like the USA that regularly and even proudly defy YHWH and His Torah.

FOR EXAMPLE, here in Aqaba, Jordan, do you know what the Muslim people were doing just before the feast of Sukkot?  They were making animal sacrifices all over Jordan – in their yards or driveways – while facing Mecca.  According to Torah, the people in this land were participating in sacrifices to goat demons when they sacrificed anywhere they wanted!  (Lev 17:7)  Surely this would and did defile the land, right?

Or how about the U.S., where a baby is aborted every 26 seconds (over a million American babies every year), and as hazardous waste, the babies are literally passed through the fire, just as the children were passed through the fire to Molech in the Bible.  Surely this defiles the land there, as well.

In Jerusalem, on the other hand, almost the entire city is shut down in observance of each Feast and Shabbat, and the people quite literally dance in the streets in joy because they are free to worship the Living God in His Own City!

May we be like our King Yeshua, who walked right over, through and past the defilement to complete His mission:  the loving and obedient worship of the Father and the unity of the brethren.

When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love.  John 15:10 NLT


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Source:  Objection Number 3: The Land is defiled! | The Lamb’s Servant


© Bob Parham, Sue Wyatt and The Lamb’s Servant Blog, 2016.  Permission to use and/or duplicate original material on The Lamb’s Servant Blog is granted, provided that full and clear credit is given to Sue Wyatt  and The Lamb’s Servant Blog, as well as to the original author (in this case Bob Parham) with appropriate and specific direction to the original content.

The Jerusalem Debate – Introduction | The Lamb’s Servant

Worshippers at the Kotel (Western Wall) in Jerusalem for Sukkot (Feast of Tabernacles), October 23, 2016.

Do you sense something new in the air?  What is God doing today that is different from a few weeks ago?  If you have followed the posts on this blog and others like it, the answer you find is that we have somehow crossed a threshold into a new era of YHVH’s Kingdom.  Those who expect the Almighty to come through on His promises to restore the entire nation of Israel are now holding our breath in anticipation that we will see huge steps forward in this Hebrew year 5777 (2016-2017).

It is too soon to say for certain what those steps will be, but I have some idea.  The things I observed while in Israel during the Feast of Tabernacles and the Second B’ney Yosef National Congress indicate two great moves are afoot:

  • Accelerated awakening of Hebrews (at this point, mostly Christians) to their identity as Israelites;
  • Accelerated awareness of Jews to this awakening, coupled with a new openness to “Hebrew Christians” who do not want to be identified as Jews, but who keep Sabbath, observe the Feasts of the Lord, eat biblically clean meats, and do other things to honor the Torah (Law) of God as Jews have done for millennia.

Among Christians, at least in my observation, keeping aspects of Torah has gained a degree of understanding and tolerance.  Our brethren in the church are seeing that we have not abandoned Yeshua (Jesus), but instead seek to imitate His example – His very Jewish example.  Most still do not want to accompany us on this path, but they are seeing the relevance of the Feasts in the foundations of their faith and in the prophecies of Messiah and His Kingdom.

Among Jews, again in my observation, there is curiosity coupled with expectation of Messiah’s imminent coming, and with Him the restoration of the Lost Tribes of the House of Israel.  Many of us identify with those Lost Tribes, calling ourselves B’ney Yosef (Children of Joseph).  Whether we are physical descendants of the tribes is not as important as what our Jewish brethren are seeing:  we identify as Hebrews and embrace the Torah of YHVH, in many cases more fervently than most Jews.  Moreover, they see that we do this because Yeshua of Nazareth, the one we regard as Messiah, has shown us the way.  They may not understand this (in fact, I’m not sure any of us understand it completely), but they are noticing that many from the Christian world not only proclaim love and support for Jews and for Israel, but identify as Israelites.

Although it is too soon to say where this is going, it is not too soon to consider how to continue this process which the Almighty has begun.  Here is one bold proposition:

Go up to Jerusalem three times a year for the Pilgrim Feasts of Passover (Pesach), Pentecost (Shavuot), and Tabernacles (Sukkot), just as YHVH has commanded.

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Examining Scripture from a Hebraic perspective.

And the Adventure Continues

Intimacy... Yah, it's all You

natsab

Here I stand.

Notes from the Wilderness

Biblical notes and prophetic revelations seen while in the wilderness

Tannachton Farm

Faith, Family, Farm

The Life Project

Finding Clear and Simple Faith

Wilderness Report

by Cathy Helms

Pew Theology

Faith | Life | Society

Finding a Place For Me

This zebra needs a home.

Tegenhetlicht

Terug naar de Oude paden

On This Day In Messianic Jewish History

Prophecy is the history of the future, and the future of history

Bubba's Bald P-nuts

'cuz hairy ones are nasty!

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