Tag Archive | Jeremiah

Counting the Omer 5778/2018 #44

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Counting the Omer 5778/2018 #42

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Counting the Omer 5778/2018 #31

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Counting the Omer 5778/2018 #17

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Counting the Omer 5778/2018 #13

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Counting the Omer 5778/2018 #2

Counting the Omer is keeping the commandment to count 50 days (seven Sabbaths plus one day) between the offering of the first fruits of the barley harvest (often called First Fruits) until the feast of Shavuot (Pentecost) (Leviticus 23:15-21). This year The Barking Fox is counting the omer with modern pictures of places named in the Bible.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

After the Fox! Two New Projects About the Torah Awakening

Has anyone noticed The Barking Fox hasn’t posted much in recent months? It may be that the only one who has noticed is your humble author. Aside from self-generated deadlines and publication goals, there is no pressure to maintain the pace of posting up to three times each week. That’s very good when other surprising opportunities appear out of nowhere.

Two such unexpected opportunities arrived last spring: a new radio show, and a new book.

Reunion Roadmap

The radio show is Reunion Roadmap, the weekly broadcast by B’ney Yosef North America (BYNA). As reported here, Reunion Roadmap features high-quality worship music, encouraging testimonies of Torah followers from around North America, and uplifting teaching by BYNA’s Elders.

The show came into existence at the invitation of Eddie Chumney, founder of Hebraic Heritage Ministries. He had the idea of establishing Hebraic Roots Radio as an internet broadcasting forum for teaching, worship music, and more. Eddie’s invitation came as we were praying about how to proceed with our vision of connecting the people of the emerging House of Ephraim here in North America. It took two months to establish and refine the concept of the show and prepare for our first broadcast in mid-June. Now Reunion Roadmap is on the air every Saturday and Sunday evening at 9:00 p.m. Eastern on Hebraic Heritage Radio, and Saturday at 9:00 p.m. Pacific on Hebrew Nation Radio. Podcasts of the show are available on the BYNA web site at:

https://bneyyosefna.com/category/byna-radio-reunion-roadmap/.

As you may imagine, being part of a dynamic production team preparing a pre-recorded radio show each week is a time-consuming process. That, however, is not the only project eating into the time and energy previously invested in blog posts. The other major project is –

Ten Parts in the King: The Prophesied Reconciliation of God’s Two Witnesses

My friend and colleague Pete Rambo, creator of the blog, natsab.com, had an idea early in 2014 to write a book, “articulating and defending from Scripture the message of ‘The Prophesied Reconciliation of God’s Two Witnesses.’” Pete made that statement in an article he wrote as the inaugural post on our new website, Ten Parts in the King (https://tenpartsintheking.com/).

We created the web site to promote our forthcoming book, Ten Parts in the King: The Prophesied Reconciliation of God’s Two Witnesses. It took over three years to come to the point when we could actually write the book, but we finally realized early this spring that the time had arrived. We have worked all summer to write this important work that explains from Scripture who the Two Witnesses are, what they have to do with the Torah Awakening among Christians, and why they are essential to the Kingdom process of redemption.

Who are the two witnesses? We believe they are none other than the House of Judah and the House of Israel, the parties mentioned in the famous New Covenant in Hebrews 8:8-12 and Jeremiah 31:31-34. That Covenant, as explained by Jeremiah, is this:

“Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.” (Jeremiah 31:31-34 NASB, emphasis added)

Our years of study, first as Christians in the traditional church and now as Torah-honoring followers of Messiah Yeshua, has brought us to the conclusion that God’s plan of redemption involves two parts of His covenant nation of Israel: the Jewish House of Judah, and the non-Jewish House of Israel (also known as the House of Joseph and House of Ephraim). The Two Houses are two witnesses YHVH has established to share with the world two distinct testimonies of His ability and willingness to redeem all of humanity.

How does this work? That’s what this book explains!

Our intent is to have Ten Parts in the King available by the end of this year (2017). Even now we are going through that tedious, yet necessary, process of the final copy editing to get the manuscript ready for print. If you would like to know more, visit the web site! There you can sign up to receive publication updates, news about preorders, and notifications of new articles and features. In fact, you can already see how we came up with this peculiar name, Ten Parts in the King. That story is in an excerpt from the book posted here:

https://tenpartsintheking.com/2017/10/10/pictured-in-a-parable/#more-112

And that’s what The Barking Fox has been doing all summer! You may not see a return to the frequency of posts as in recent years, but that’s because Pete and I have combined our efforts to do our part in our God’s redemptive Kingdom process!


© Albert J. McCarn and The Barking Fox Blog, 2014-2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Resurrection of the Leprous Prodigal

Rembrandt Harmenszoon van Rijn, The King Uzziah Stricken with Leprosy  (Wikimedia Commons)

Those who have leprosy might as well be dead.  Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת).  The fact is, whoever had it was cut off from the community:

Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean!  Unclean!”  He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.  (Leviticus 13:45-46 NKJV)

Think about that for a moment.  Lepers could not go home.  They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them.  It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation.  Even mighty King Uzziah of Judah learned that.  Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:

King Uzziah was a leper until the day of his death.  He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord.  Then Jotham his son was over the king’s house, judging the people of the land.  (II Chronicles 26:21 NKJV)

How can a person shepherd the people of God when he is cut off from the House of God?  Is there any hope for him, or for the people he is anointed to lead?

Yes, there is hope.  That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers.  Once healed, the priests help them through this process to restore them to their place in society.  In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do. 

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Picture of the Week 04/21/17

We assume that the older brother in the Parable of the Prodigal Son was the one with the birthright, but what if the father had given it to the younger brother? If that’s the case, then redemption takes on a whole new level of meaning.


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

The State of Israel and Ephraim’s Awakening: An Academic Investigation by Stephen Hindes

The concept of the "nation-state" was a product of the Peace of Westphalia, which ended the Thirty Years War in 1648. The nation-state, however, is not the ultimate expression of God's Kingdom order. (The Ratification of the Treaty of Münster, Gerard Terborch.)

The concept of the “nation-state” was a product of the Peace of Westphalia, which ended the Thirty Years War in 1648. The nation-state, however, is not the ultimate expression of God’s Kingdom order. (The Ratification of the Treaty of Münster, by Gerard Terborch.)

Thinking is hard.  If it were not hard, then more people would do it.

In truth, all of us prefer to remain in our comfort zones, where familiar things surround us – including familiar answers to questions and familiar solutions to familiar problems.  Most likely this preference for the familiar, the things we know and can deal with well enough, is a big reason few people take an active role in making the way for Messiah to come.

That last statement is bound to generate opposition.  Those who view it from the Christian side (including Messianic and Hebrew Roots believers) will say that Yeshua of Nazareth (Jesus Christ) is the Messiah (Christ means Messiah, by the way), that he has come once, and that he will be coming back.  Those who approach from the Jewish side say that Messiah is yet to come.  The point of this article is not to address either perspective, but to consider something both have in common:  the faithful expectation that Messiah Son of David is coming as King of Israel to rule the nations from Zion.

If we all have this common expectation, then it would be wise to consider what that future Messianic realm will look like.  Maybe we should even consider what we have to do to make it happen.

This is where we run into the hard part.  We have to think about it, and that is scary and uncomfortable.  Those of us who have come from the Christian side have lived our lives expecting Messiah to return and fix everything.  According to our expectations, there is no effort required on our part to bring him here; he just shows up one day according to some predetermined timetable God established from the beginning.  To think, like our Jewish brethren, that we have responsibility for creating the conditions for Messiah’s coming (or return) requires a major paradigm shift.  It means we must step out in faith and do things that we usually leave up to God alone.

But then, that is the consistent testimony of Scripture –

  • Noah had to do things to secure the salvation of his family (such as think about how to follow the instructions God gave him to build that very large boat, and then actually do the work).
  • Abraham had to do things to receive the promises God gave him (such as pack up and leave comfortable, civilized Mesopotamia, and go to a hostile foreign land – first in Syria, and then in Canaan).
  • Moses had to do things to receive God’s instructions for the nation of Israel (such as walk to Egypt, then convince the elders of the people that God had spoken to him, and then seek an audience with Pharaoh – and that was only the beginning of the work he had to do!)

There are many more examples summarized in Hebrews 11.  The people in that “Hall of Faith” chapter deserve praise not because they sat around waiting for God to move, but because they got up and did the moving themselves in response to God’s promises.  As they moved, He provided direction, resources, help from others, and miraculous intervention when necessary.  Yet would YHVH have done so if they had not invested their own blood, sweat, treasure, and intellectual effort?

Probably not.  In fact, when God’s people sat around waiting for Him to move, He had to take extreme action just to get them off their backsides and into motion!  We see that in the record of the apostles.  Even though Yeshua had told them to be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, they were content to remain in Jerusalem until God raised up a man named Saul of Tarsus who forced them out (see Acts 8).

Which brings us to the dilemma of the present day.  Are we really at the “end of the age”, when Messiah is about to show up?  If so, what does that mean?  More importantly, what are we to do about it?  How do we prepare for Messiah’s reign in what will be a very real Kingdom centered in a very real place called Jerusalem?  What will this Kingdom look like?  How will it resemble what we know today in the modern nation-state system?  How will it be different?

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