Tag Archive | Israel

The Best Decision I Ever Made: Delighting in the Wife of My Youth

Charlayne and me on our wedding day, August 15, 1987.

The last thing I thought I needed in the fall of 1986 was a girlfriend. When the Army had assigned me to Germany three years earlier, I half expected that I might find the woman of my dreams there. A few fun-but-fruitless relationships later, I realized that this process was more complicated that I thought, and far more difficult. And so, when I made my way to Fort Huachuca, Arizona, at the beginning of November for the next phase of my military career, I determined that it would be better to get a dog than find a girlfriend. Oddly enough (seeing that God has quite the sense of humor), it was nearly thirty more years before I would get a dog, but the woman of my dreams was only days away from walking into my life.

It happened on Sunday, November 9, 1986, at the First Baptist Church of Sierra Vista, Arizona. Charlayne was among the single young adults in the Sunday School class that morning, but her presence didn’t register with me until that evening, when I joined the church at the evening worship service. That’s when this vision of loveliness came bounding down the aisle to give me a hug and welcome me into the congregation. She also invited me to go out with all the singles to the Village Inn for pie. It was an unexpected, but very agreeable, invitation. What was more unexpected, and even more agreeable, was how quickly we became good friends. Within days we were dating, and within six weeks we were engaged.

I tell people that we were engaged by decree of my mother-in-law, and it’s true. Both of us had plans for our lives that a serious relationship would disrupt. As we grew closer and closer, the thought of those disruptions caused us no end of distress, until one Sunday afternoon they brought us to the brink of panic. We asked her parents to come over and talk with us. They sat in her apartment listening to us talk things out for about an hour and a half, and then her mother said the last thing I expected: “Well, it seems to me you kids need to get married.”

Many times in my life, a sense of peace has settled over me, indicating that God’s answer in the present predicament had been revealed. That moment in Charlayne’s apartment was one of the first, and is still one of the most profound, of those occasions. When her mother said the one thing we had dared not consider, we knew it was right, and it was holy. We were married some months later, and after 31 years we remain true to the covenant that established our household when we were young.

I do not recall whether any woman other than Char has ever captured my attention in any way that might cause her to be a rival to the wife of my youth. I have had many female friends and coworkers, some of whom have been quite attractive, but in all those years, I cannot remember a time when any of them attracted me in any inappropriate way. Perhaps I am peculiar in that regard; I have known many situations when such attractions severely damaged and even ended the marriages of people I knew. In our culture, we do not look favorably on unfaithfulness to the marriage covenant. For reasons grounded in Scripture, we in the West have, since time immemorial, taken seriously and literally the words of Moses and Yeshua (Jesus) that a man must leave his father and mother and be joined to his wife as one flesh. Even King Henry VIII of England could not get around those words. When his first wife, Catherine of Aragon, could not produce a male heir, he annulled the marriage and took Anne Boleyn. When she produced no male heir, he found a reason to have her executed (one can do that if one is a king), and replaced her with Jane Seymour. She became mother to his only son, but died only days later. Henry’s next wife, Anne of Cleves, was so young and innocent that he chose to annul the marriage rather than consummate it. In her place, he married Catherine Howard, a young-but-not-so-innocent woman whose flirtatious behavior eventually cost her her head. That left Catherine Parr, the wife who outlived the old king.

I learned the tale of Henry VIII as a boy, thanks to a classic BBC miniseries about his life. It struck me as odd that Martin Luther himself had stated his preference that the king commit bigamy and marry Anne Boleyn rather than divorce the first Catherine. Henry did not adopt Luther’s prescription as far as I can tell, but chose annulment instead. It helped that Catherine was Spanish and Catholic; in one stroke, he ended a cumbersome political entanglement and its attendant religious fetters. When the Roman Church refused to grant the annulment (perhaps because the reigning pope was at that time a prisoner of Catherine’s nephew, Emperor Charles V), Henry simply declared England separate from Rome and established the Anglican Church.

It is the stuff of soap operas, but it is our history. So also are the tales of the patriarchs and many great men of the Bible. Abraham, Jacob, Elkanah, David, Solomon, and the kings of Judah and Israel seemed to have no trouble taking multiple wives. After all, there is no Scriptural prohibition against polygamy. The closest thing to a prohibition that appears in the Bible is Paul’s advice to Titus and Timothy that congregational elders should have but one wife. I surmise that Paul’s wise counsel came not merely from his extensive knowledge of the Torah and the traditions of the elders, but his experience in guiding the many congregations forming in the Mediterranean world of his day. Perhaps that experience is what motivated him to write what I believe is the best word on this matter:

All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. (1 Corinthians 6:12 NASB)

Lawful, but not profitable. Is that not the lesson of the Patriarchs? King Henry VIII may have been thinking about the woeful consequences in the households of those men – consequences that included incest, murder, extreme sibling rivalry, jealousy, and all manner of dysfunction. I saw the same phenomenon when I studied the Ottoman Empire. No prince who attained the sultanate was safe as long as his half brothers from his father’s other wives were still alive. King Abdul Aziz of Saudi Arabia understood this quite well, which is why he arranged for his sons from his many wives to rule sequentially so that none of them would be the father of a new dynasty. The last of those sons is on the throne in Riyadh today, sixty-five years after his father’s death.

I do not know much about the wives of these polygamous kings, whether of ancient Israel, Ottoman Turkey, or modern Saudi Arabia. The best commentary I heard came from a Saudi amir whose hospitality I enjoyed in 1990, while I served with the army deployed there to defend his country from Iraqi aggression. Over the course of our conversation, the question of Muslim views on marriage came up. Multiple wives entered into the religious culture of Islam because it was already a cultural institution in Arabia. Muhammad seems to have endeavored to regulate the practice, which is why the custom is to limit a man to four wives. What the life of those wives is like, I do not know, but I have heard some terrible things. What I do know is that this kindly amir who had invited us into his home told us that, for some reason which he confessed he did not understand, his sons wanted to depart from the precedent of his household. They believed, he said, that it would be better to marry only one wife, and that only for love.

This is an interesting perspective when compared with something I heard from an American friend of mine. He lives in close proximity to polygamous families of the Mormon faith. They are nice people, he says, but the practice of polygamy has served only to oppress the women and disrupt the families. Is that a consistent result of multiple wives in one family? Or is it the result of imposing such a model on a culture that is accustomed to one man marrying one woman for life? This I cannot say.

What I can say is that many cultures do have marriage practices that differ from my own. This came to my attention in an unusual way in 2009 upon the election of former president Jacob Zuma of South Africa. Another friend of mine, founder of an influential prayer ministry, sent out a notice asking prayer for Mr. Zuma and his wives (four at the time). She did not issue that notice in a judgmental way, but rather in the same way as she had done when asking prayer for other heads of state. It just so happened that this one was polygamous. It was merely a statement of fact: this particular president of this particular country needed prayer for himself in his new role, and for his family, which happened to include several wives and children by them.

I think my friend did well in asking for such prayer in the usual way. Another friend of mine tells me that we will encounter many followers of Yeshua in Africa and other places who genuinely love God and love their many wives. It is their culture. He, himself, comes from a native culture in America that is matrilineal, and whose marriage norms are different from those of my Scottish, Irish, and English ancestors. I do not understand such a culture, nor do I desire to adopt it, nor is there a need to do so. At the same time, there is no need to impose my culture on his. Such a thing would be unhealthy at best, and genocidal at worst (another sad fact I cannot ignore from our history).

Where, then, does this leave me? It leaves me with the wife of my youth. Charlayne has satisfied me in every way. Why would I seek another to take her place, or to share me with her? It is not my culture. It is not right to her, to our children, and to the many people whom we have enriched through our example as man and wife. Neither is it consistent with the vows we both took to establish our marriage covenant. When I married her, my father said to me, “We McCarns marry for keeps.” Now, over 30 years later, I know the great wisdom of his words.


© Albert J. McCarn and The Barking Fox Blog, 2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Light in a Dark Place: A Review of The Scroll, by Miriam Feinberg Vamosh

It is surprising to consider how pervasive the legacy of Rome is on the global culture. Even those nations which never felt Rome’s touch directly still labor under the political, economic, and social order that the Empire bequeathed to its European children. Tales of the Roman era still find a familiar place in our consciousness. Whether one is looking for the real King Arthur in the detritus of post-Roman Britain, reveling in the semi-mythical exploits of Maximus after the death of Marcus Aurelius, or absorbing the accounts of Christian martyrs in the days of Nero, the grandeur of Rome captivates the imagination. That grandeur certainly includes the glory of the Caesars, the logic of Roman law, the enduring architectural monuments, and the lingering vestiges of Latin, but too often it obscures something else: Rome, the insatiable beast.

Whatever good Rome’s empire accomplished in the half millennium of its existence is forever smirched by the wake of broken civilizations, conquered peoples, and extinct cultures ground into the dust under its boot heels. This is no less true of Britain’s Celts as it is of Judea’s Jews – and of scores of other peoples forever altered by Roman domination.

The story of the Jews should be well known both to Jews and Christians, at least up to a point. Christians will be familiar with the accounts of Yeshua (Jesus) and the apostles from the New Testament; Jews will know the accounts of the Great Jewish War that brought the destruction of Jerusalem and the Second Temple, and the epic tragedy of Masada. Thus the first century of this current era is at least generally understood through these two distinct, yet complementary, lenses. What each will find unfamiliar is what happened next: that unexplored dark time between the fall of Masada in 73 CE, and the final destruction of Judea in 135 CE at the end of the Bar Kokhba Revolt.

Miriam Feinberg Vamosh provides invaluable assistance in shedding light on that dark era through her riveting novel, The Scroll. She weaves her story around a genuine archaeological find from the period: a get, or divorce decree, issued to a woman named Miriam at Masada at the time the last of the Jewish defenders eld the fortress against Rome’s legions. Although nothing more is known of the historical Miriam named in the scroll, Vamosh draws on her own extensive knowledge of the period to create a multi-generational saga that is not only entertaining and educational, but entirely believable.

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Documenting Redemption: A Review of Ten From the Nations: Torah Awakening Among Non-Jews, by Rivkah Lambert Adler

The history of humanity is filled with mothers in all eras and all cultures saying to their children the equivalent of, “I don’t care if you don’t like how that tastes. Eat it; it’s good for you.” In my case, it was broccoli, but I can imagine children around the world sitting glumly in front of their food as their mothers tell them they won’t grow up big and strong unless they finish their borscht, ceviche, pho, or ugali. God created mothers to be right about such things, which is why each generation survives and (depending on the degree to which they listen to Mom) thrives.

This principle works just as well regarding nourishment for the mind, soul, and spirit as for the body. That is why those who persevere in reading and studying even when the subject matter is uncomfortable tend to come out much better in the end – smarter, wiser, more tolerant, and better able to cooperate with others in the interest of a greater good. Rivkah Lambert Adler has provided rich nourishment of this sort in her book, Ten From the Nations: Torah Awakening Among Non-Jews.

The groundbreaking aspect of Ten From the Nations is that Adler is among the first (perhaps the first) Jewish scholars to document the global phenomenon of Christians coming to an appreciation of Torah. She describes the phenomenon this way:

All over the world, current and former Christians are becoming aware of Torah. They are learning about, and implementing, what most of the world thinks of as Jewish practices, including celebrating Shabbat [Sabbath] and the Biblical holidays. They are refraining from eating pork and shellfish. They are studying Torah and seeing the Land of Israel, and especially the return of the Jewish people to the Land of Israel, in a new light. They are building positive relationships with the Jewish people.

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Looking Like Joseph

Enrique Simonet, Flevit super illam (He wept over it). (Prado Museum, via Wikimedia Commons)

How do we evaluate dreams and visions? Like everything else, we test them to Scripture.

There is no question that God sends these Divine communications to people. There is also no question that there are alternative sources of dreams: satanic influences, mind-altering drugs, wild imaginations, or even the aftermath of a wrestling match with disagreeable food. That is why we evaluate everything according to the standard of Scripture to see if it is consistent with the Word of God. Not everything will stand up to that standard, which is why we must be careful to sift the legitimate messages from the deceptive, the irrelevant, and the just plain loony. This is important because we now live in the time when the words of the prophet Joel are coming to pass:

It will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on the male and female servants I will pour out My Spirit in those days. (Joel 2:28-28, NASB)

It has been nearly two thousand years since the Apostle Peter verified that humanity had entered the era when Joel’s prophecy was coming into fulfillment (Acts 2:14-21). Where are we now on the timeline of fulfillment of all prophecy – especially the ultimate redemption of Israel, YHVH’s covenant nation? That is something addressed in this vision related by my friend Jesse Jury (Jesse ben Yosef).

I first heard Jesse’s account of this vision while recording an interview of him and his wife, Amy, for the B’ney Yosef North America radio program, Reunion Roadmap. The podcast of that interview is available at this link:

https://bneyyosefna.com/2017/08/14/byna-radio-reunion-roadmap-august-12-2017/

It is worth hearing, not only for Jesse’s vision, but for the insights he and Amy share on a life of walking in Torah with Yeshua, and for the other enjoyable elements of the show. What you will read below is Jesse’s full account of the vision which he posted recently on his blog, Torah Driven Life. You will see that he has attempted to evaluate the vision according to Scripture in the interest of finding an interpretation, and understanding its validity. Maybe you will be able to find more meaning as you do your own testing of this word by the Word of God.


Looking Like Joseph

Jesse ben Yosef
Originally posted on Torah Driven Life, August 9, 2017

As Shabbat started on Av 13, in the Gregorian year 2017, the Ruach HaKodesh came over me, and I began sobbing uncontrollably with joy over the restoration of the sons of Joseph. What I am about to share was so overwhelmingly “real” to me that I cried not only in the evening, but in the early morning of Shabbat as well. It was as if the Father cracked the door, ever so slightly, to share with me a portion of His grief, as well as His excitement, over the separation of Ephraim from the flock of Israel, as well as our coming restoration. One thing in particular that stood out from this prophetic “download” was an emphasis on “looking like Joseph,” which I will explain as follows.

It began with a vision of the heavenly throne room, in which the angels had assembled themselves before the Father. He commanded them, “Go, and bring Me My firstborn son Ephraim, for I long to see his face yet again.”

And the angels left, and searched over the face of the whole earth, and returned back to the throne room, empty handed. They said to the Father, “We cannot find Your son.”

But He would not accept it, and He sent them out many more times, saying to them each time, “Go, and find My son, and bring him back to Me, that I may look upon his face yet again.” But each time, they came back more confused than they were the time before.

“We cannot find Your son.” they said to the Father yet again. “We have searched over the top of the highest mountain, and in the depths of the deepest valleys, and Your son is nowhere to be found.”

“Of course you can’t yet find him,” the Father said, “Because he no longer looks like Joseph. When the time comes when he looks like Joseph, then you will be able to find him.”

The final word that I received from the Father was that the time of the ingathering would be very soon.

An Explanation

After the vision had ended, the first Scripture which came to mind was Matthew 24:30-34, “And then will be seen the signal of the Son of Man in heaven: and then will all the tribes of the earth mourn, when they see the Son of Man coming on the clouds of heaven, with power and great glory. And He will send His angels with a great trumpet and they will collect together His elect from the four winds, from one extremity of heaven to the other. Now learn an illustration from the fig tree. As soon as its branches become tender and its leaves shoot forth, you know that summer is coming on. So also, when you perceive all these things, you know that He is near, even at the door. Truly, I say to you, that this generation shall not pass away, until all these things shall come to pass.”

First, we see that it is not Yeshua directly who gathers in His lost sheep, but that the Father sends forth His angels to do the ingathering in the last days. This is literally what I saw in my vision, with the angles assembled, looking for Ephraim, but unable to see him, because he did not yet look like Joseph.

Secondly, Yeshua then compares the ingathering to branch of the fig tree, which– when it begins to bud and bear fruit– is the sign that the harvest is approaching. The branch is used here as a euphemism for Ephraim, and specifically recalls the stick of Joseph in Ezekiel 37. When the stick of Joseph becomes tangible, visible, and identifiable– when the wheat and the tares are distinctly known from one another– this is when the Messiah returns and sends out the gathering angels.

And lastly, Yeshua says that “this generation shall not pass away until these things shall come to pass.” I believe He is referring to the generation of the fig tree, the budding branch of Ephraim, the stick of Joseph. And I believe that WE are that generation.

When I shared the vision with my wife, she brought to mind the parable of the Wheat and the Tares from Matthew 13:24-30, “The kingdom of heaven is like a man who sowed good seed in his field. And while people were asleep, his enemy came and sowed tares among the wheat, and went away. And when the plant shot up and bore fruits, then the tares also appeared. And the servants of the householder came, and said to him, ‘Our lord, did you not sow good seed in your field? Where did the tares that are in it come from?’ And he said to them, ‘An enemy has done this.’ The servants said to him, ‘Is it your pleasure that we go and gather them out?’ And he said to them, ‘No, lest while you gather out the tares, you also eradicate the wheat with them. Let them both grow together until the harvest; and at the time of harvest, I will say to the reapers, “Gather out the tares first, and bind them in bundles to be burned; but gather the wheat gather into my granary.”’”

In this parable, it is seen that “the wheat” and “the tares” are indistinguishable from one another for a long course of time, where they will “both grow together until the harvest.” And at that time, “the servants of the householder” are commanded to separate the two, and bring the wheat into the granary. Now what makes this parable fascinating is when it is examined from an agricultural perspective. The similarity between these two plants is striking; the tares, called “false wheat” in some regions, resemble the wheat nearly identically throughout its growth cycle, and is only discernible from it at the end, when the wheat bears fruit, but the tares do not. And because of its fruit, the heads of the wheat become heavy, and literally “bow down” due to the weight of the grains, indicating a metaphoric resemblance of humility, as opposed to the tares, which stand proud, bearing no fruit.

What does it mean to “look like Joseph?”

As mentioned above, the time of the ingathering would come very soon. He did not give me a tangible date, but the impression I had was that these were events that He was putting into motion in the relatively immediate future. And in the meantime, our calling is to “look like Joseph” with every ounce of our being, by exhibiting good fruit, by showing humility, and by living the fruit of the spirit: “love, joy, peace, endurance, kindness, goodness, faithfulness, humility, and patience,” (Galatians 5:22) not only as individuals, but also in our families, our communities, and our Ephraimite nation. For me, the ultimate picture of Joseph’s character, revealed in the Torah, is his response to his brothers in Genesis 45 for having sold him into slavery. He did not respond with judgment, nor malice, nor a will for vengeance; but rather with forgiveness, with love, with compassion, and with sincere concern for the well being of his family– that same family which had betrayed him twenty-two years prior.

So when the Father tells me that we need to “look like Joseph,” this is what that means to me. I look forward to hearing what this means to you in the comments below.

Source: Looking Like Joseph. If you like what you’ve read, drop by Jesse’s blog and leave a comment.


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Examples for us; upon whom the end of the age has come – losttribesfoundblog

Here’s an astounding thought from my Australian friend Margot Crossing. Dangerous things happen when YHVH’s people begin to take Him seriously and believe He will do what He says.


EXAMPLES FOR US; UPON WHOM THE END OF THE AGE HAS COME

Margot Crossing 
Originally posted on LostTribesFoundBlog
May 1, 2017

Remember when you looked up into the sky on a dark night when you are away from any city lights? It may have been a trip through the desert or a camping trip around the time of the ‘dark’ new moon phase of the month.

The spectacular view makes us awe inspired at the number of stars that are in the heavens. Even more mind blowing is the knowing that we only see a fraction of the stars that are out there in the cosmos!

When I have had the occasion to do this I am reminded of the conversation that God had with Abraham.

Genesis 15:5 And He took him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.

God continued this conversation after he had offered Isaac up…..

Genesis 22:16….. and said, “By Myself I have sworn, declares the LORD, because you have done this thing and have not withheld your son, your only son, 17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. 18“In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”…

I am also a long time student of Derek Prince. I remember his testimony of how he and his wife, Ruth, came into the deliverance ministry. It was as he was preaching, in a church, about ‘when things got darker, then the stars shine the brightest.’ As he was preaching this message the pastor’s daughter, who was also the organist, collapsed on the floor in a demonic episode. They performed a deliverance upon the young woman and she was set free but he realized that his message had upset the demonic realm and the spectacle was meant to distract his audience from the meaning.

ABRAHAM’S DESCENDANTS WILL BE AS NUMEROUS AS THE STARS IN THE SKY AND WHEN THINGS GET DARK THE STARS WILL SHINE THE BRIGHTEST.

Daniel 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.  

So now to the revelation this past week of an example from the Torah which is a type and shadow of things to come at the end of the age. My academic friend, Pastor Douglas, was having a conversation with me about God’s grace. He used the example of the children of Israel, Jacob’s family, being kept in Egypt for 400 years. He said it was because the Amorites were in the promised land during this time and Jacob’s family were too weak to fight them as they, the Amorites, were giants. It was not until the children of Israel had multiplied to the numbers they were in Egypt and had seen the miracles of God through Moses that they would be able to defeat these giants. So this was God’s grace keeping them in Egypt until they were fit to defeat their enemies [and God’s enemies].

Immediately I used the quote from 1 Corinthians 10: 11 Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. The word warnings also means counsel so that means we can take counsel from the examples that happened to the Israelites. 

‘So that means’, I replied to Pastor Douglas, ‘that God has the Israelites, now as the Ten Tribes, hidden in the world awaiting for their numbers to be large enough to defeat their enemies at the end of the age.’

‘Yes, I guess you are correct’ he replied immediately seeing the parallel to the present.

Let that sink in…………. Ephraim in the nations, multiplying and multiplying and multiplying until the time for them to take on the ‘giants’ of this world system.  As Hosea 6:2 says After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 

2 Peter 3:9 The Lord is not slack concerning His promise, as some men count slackness, but is longsuffering toward us, not willing that any should perish, but that all should come to repentance. 

What a picture of God’s grace towards all the descendants of Abraham, Isaac and Jacob, even those who don’t know who they are, even those at the ends of the earth. No wonder the scriptures say that no longer will the children of Israel say, ‘as the LORD brought us up out of Egypt but as he brought us up from the land of the north and from all the countries where He had banished us.’ Jeremiah 16 :13-15

PS Now we know why there is a population reduction policy by the dark powers. The Georgia Guide Stones, GMO food, Chem trails, economic collapse after globalization has us all in a ‘just in time’ inventory system, wars that bring famine etc… Because they are scared of us becoming children of the light in the large numbers that we have become.

PPS Just as well we are all about to shine like the stars in the sky on a dark night and lead many to righteousness. What an adventure! God is sooo….. good.

Source: Examples for us; upon whom the end of the age has come – losttribesfoundblog

Resurrection of the Leprous Prodigal

Rembrandt Harmenszoon van Rijn, The King Uzziah Stricken with Leprosy  (Wikimedia Commons)

Those who have leprosy might as well be dead.  Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת).  The fact is, whoever had it was cut off from the community:

Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean!  Unclean!”  He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.  (Leviticus 13:45-46 NKJV)

Think about that for a moment.  Lepers could not go home.  They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them.  It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation.  Even mighty King Uzziah of Judah learned that.  Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:

King Uzziah was a leper until the day of his death.  He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord.  Then Jotham his son was over the king’s house, judging the people of the land.  (II Chronicles 26:21 NKJV)

How can a person shepherd the people of God when he is cut off from the House of God?  Is there any hope for him, or for the people he is anointed to lead?

Yes, there is hope.  That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers.  Once healed, the priests help them through this process to restore them to their place in society.  In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do. 

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Redefining the Last Act: A Review of The Revelation of Jesus Christ Revealed, by Christine Miller

If most of the events prophesied in the book of Revelation had already taken place, would we live our lives differently?  That is the question at the back of the reader’s mind while processing the wealth of data presented by Christine Miller in her book, The Revelation of Jesus Christ Revealed.

Another question one might ask is why the world needs yet another book on prophecy.  The answer, like the book, is logical and straightforward:  we need an understanding of how the symbols in Revelation correspond to real events and people in the history of the world since the Apostle John wrote Revelation in the year 96 CE.  In other words, Miller cuts through the hyper-sensationalized end-of-the-world drama to examine what Revelation really means in a way that readers not only can understand, but can use as a starting point for their own study.

Miller’s premise is that Revelation constitutes the history of the world as it unfolds between the first and second comings of Jesus Christ (Yeshua the Messiah).  She bases this premise on the precedent set elsewhere in Scripture, particularly in the book of Daniel, which presents the prophetic history of the world from the end of the Babylonian exile of the Jewish people to the first coming of Messiah.  In a lengthy appendix Miller relates the well-known histories of the wars over the Holy Land between the Seleucid (Greco-Syrian) and Ptolemaic (Greco-Egyptian) kingdoms in the centuries following the death of Alexander the Great.  Those wars produced the Abomination of Desolation, in which the Seleucid king Antiochus IV desecrated the Temple in Jerusalem and banned the Jews from every aspect of worship of YHVH.  As the Jews responded in the War of the Maccabees, YHVH intervened on their behalf to bring the victory memorialized in the festival of Hanukkah.  Yet Miller does not stop there; she continues her analysis of Daniel’s prophecies all the way through the ministry of Yeshua and his apostles, making a convincing argument about how they fulfilled the cryptic statement in Daniel 9:27 –

And he shall confirm a covenant with many for one week, and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall be one which makes desolate; and even to that full end, which is determined, is poured out on that which makes desolate.

What Miller does with Daniel in an appendix of her book is a microcosm of what she does with Revelation in the body of the work.  She begins with this explanation:

The view that all the events of Revelation are future to us is a relatively new view in the history of the church.  Traditionally, Revelation was seen as an unfolding prophecy of the things which will take place between the first and second comings of Jesus Christ.  This unfolding historical prophecy is in the same manner as Daniel, which set the precedent.

With that introduction, she takes us on a whirlwind tour of two millennia of Roman history.

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Picture of the Week 12/28/16

Mr. Kerry is probably more right than he realizes.

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© Albert J. McCarn and The Barking Fox Blog, 2016-17.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Obama’s Betrayal – Gary Bauer’s End of Day Report, December 27, 2016

What happened at the United Nations last Friday, December 23?  That has been the topic of many conversations over the past few days as news of UN Security Council Resolution 2334 has raised great concern over what this means for Israel.  Those who are watching the signs of the times for understanding of biblical prophecies uniformly recognize that the resolution and the role of the United States in bringing it to pass have brought the world across another great threshold in anticipated End Times scenarios.

But do we really know what happened, or what to expect?  Yes, we do have an idea.  That is the purpose of the following analysis by Gary Bauer, a Christian with a wealth of knowledge and experience in Washington’s political circles.  It is offered here in the interest of providing a succinct summary of what happened, and a clear projection of the consequences.


BFB161227 Gary Bauer

Obama’s Betrayal

Gary L. Bauer

Tuesday, December 27, 2016

In an administration that has moved from one low to the next when it comes to foreign policy and our role in the world, Obama set a new low last weekend as Jews and Christians were preparing to celebrate Chanukah and Christmas. If you are confused about how damaging last week’s U.N. Security Council vote is, all you need to know is that decent people on the left and right are condemning it, while Hamas and Islamic Jihad are dancing in the streets.

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Source: Tuesday, December 27, 2016 — Obama’s Betrayal


© Albert J. McCarn and The Barking Fox Blog, 2014-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Astronomical Fact Check: A Review of The Bethlehem Star, The Star That Astonished the World, by Earnest L. Martin

BFB151218 Martin - Star that Astonished the World

Everyone knows when Jesus was not born.  Even the most devoted Christians understand that December 25 is not the date their Savior came into the world.  But when exactly was He born? 

The average person would say that no one knows.  That answer is incorrect.  It is possible to know when Jesus (Yeshua) of Nazareth was born – at least within a few days of the event, if not the actual day.  That is the message of Earnest L. Martin’s work, The Star of Bethlehem:  The Star That Astonished the World

If the book considered only the evidence of the Bethlehem Star, it would not be sufficient to establish the case with any degree of certainty.  The title, however, does not embrace the comprehensive nature of the work.  Martin delves into astronomy and the astrological practices of the ancient world, but that is only the beginning.  His quest for truth leads him to investigate multiple avenues of evidence, including Roman, Judean, and Parthian records and historical data, Jewish cultural and religious practices of the era, and clues hidden within the text of the biblical accounts.  In the process, he not only establishes with a reasonable degree of certainty when Yeshua was born, but also sheds light on a period that is considered one of the least known in Roman history.

This weight of evidence permits Martin to make this astonishing claim:

[The] historical evidence supports the nativity of Jesus in 3 B.C.E., at the beginning of a Roman census, and (if we use the astronomical indications of the Book of Revelation) his birth would have occurred just after sundown on September 11th, on Rosh ha-Shanah, the Day of Trumpets — the Jewish New Year Day for governmental affairs.  There could hardly have been a better day in the ecclesiastical calendar of the Jews to introduce the Messiah to the world from a Jewish point of view; and no doubt this is what the apostle John clearly intended to show by the sign he recorded in Revelation 12.

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