Tag Archive | Islamic State in Iraq and Syria

When Good Becomes Evil and Evil Becomes Good: A Review of See Something, Say Nothing, by Philip Haney

See Something Say NothingHow long would a people be content to suffer outrageous violations by their rulers before they do something about it?  And if they are so moved to take action, what would they do?  Thomas Jefferson pursued that line of reasoning 240 years ago when, in the summer of 1776, he penned these words:

Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.

The student of American history will recognize this as part of Jefferson’s reasoning in the Declaration of Independence.  That was 240 years ago.  What application, if any, does it have to Americans in the 21st century?  Such a consideration requires some thought as to how the people should respond to a government that appears no longer to be acting in their best interests.

How do we know the United States Government is not acting in the best interests of the people?  That is the testimony of Philip Haney, a recently retired Federal law enforcement officer of Customs and Border Protection (CBP), a division of the Department of Homeland Security (DHS).  Haney’s memoir, See Something, Say Nothing:  A Homeland Security Officer Exposes the Government’s Submission to Jihad, charts the tumultuous ordeal he endured for simply doing his job. 

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In Memory of Someone I Never Met

About 6,000 years ago, so the Scriptures tell us, our first ancestors chose to put their trust in their own senses rather than in the counsel of the Creator Who made them.  How else do we explain the statement that our first mother, upon examining the fruit of the forbidden tree of the knowledge of good and evil, “saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise”?  Why else would her husband, our first father, take the sample of the fruit she gave him and join her in a forbidden snack (Genesis 3:6-7)?  In that moment their judgment trumped the word of the Almighty, and instead of inhaling the life He had breathed into them, they embraced the death He warned would follow their disregard of Him (Genesis 2:15-17).  In a very real sense, by choosing to be their own gods, they separated themselves from the only Source of life and made a covenant with death.

This is the account I believe as to why this world is so messed up.  Others may not believe it, but they can at least agree that we reap the bitter fruit of the bad choices made by our fathers and mothers extending back to time immemorial.  Our agreement is cemented in shared grief and suffering when that bitter fruit robs us of a human package of abundant gifts just waiting to bless the world.

Such was Haruka Juliana Tsunemine Weiser.

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Fox Byte 5775 #49: Ki Tetze (When You Go Out)

כִּי־תֵצֵא

Ernest Borgnine as Boris Vaslov, the Russian double agent in the Cold War espionage drama Ice Station Zebra. (Photo: The Movie Scene)

Ernest Borgnine as Boris Vaslov, the Russian double agent in the Cold War espionage drama Ice Station Zebra. (Photo: The Movie Scene)

As with all good spy stories, the 1968 movie adaptation of Alistair MacLean’s Ice Station Zebra does not reveal the full truth until near the end.  All we know at the beginning is that a US Navy submarine is on a mission to rescue British scientists trapped at a weather station on the Arctic ice pack.  We realize something unusual is afoot since the boat’s captain, James Ferraday (played by Rock Hudson), has been ordered to take aboard not only a platoon of Marines, but also a British Intelligence officer who goes by the name Jones (Patrick McGoohan).  At sea they are joined by Boris Vaslov (Ernest Borgnine), a Russian defector.  After an act of sabotage nearly destroys the submarine, Captain Ferraday confronts Vaslov, asking why he should not believe him to be the saboteur.  Vaslov responds, “That should be obvious, Captain.  I was born a Russian, but I chose my side out of conviction, not by accident of birth.”  Jones vouches for him, and the mission continues.

In time the submarine reaches the destination and breaks through the Arctic ice near Ice Station Zebra.  As the Navy crewmen rescue the surviving scientists, Jones and Vaslov go about the real business of the mission.  Ferraday finds opportunity to speak with Jones alone as the British agent searches for what we learn is a canister of highly sensitive photographic film created in the United States for use in a British camera of extraordinary technical capabilities.  Soviet agents had stolen the film and the camera, and the Soviet Union adapted both for use in a spy satellite.  Jones explains this in one of the movie’s most famous lines:

The Russians put our camera made by “our” German scientists and your film made by “your” German scientists into their satellite made by “their” German scientists, and up it went, round and round, whizzing by the United States of America seven times a day.

Just as the film canister is discovered, a force of Soviet paratroopers lands near the ice station.  Their mission, of course, is also to recover the film canister.  It is at that point that we learn Vaslov’s convictions are not as strong as he would have others believe.  He assaults Jones and reveals himself as a double agent whose real intent is to assist the Soviets in recovering the film.  As the American and Soviet forces engage in a firefight, Jones kills Vaslov.  The fighting ends when the hopelessly outnumbered Americans agree to surrender the canister, but then succeed in destroying it by a final act of intrigue.  Having no further reason to remain in conflict, both sides withdraw, leaving the body of the treacherous Vaslov on the ice.

Boris Vaslov teaches us an eternal truth.  Unable to choose between two identities, in the end he loses them both.  So it is with everyone who halts between allegiance to the Kingdom of Heaven and the kingdom of this world.  It is best to choose wisely since Scripture provides an unambiguous statement on the conclusion of this matter:

Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.”  (Revelation 11:15 NRSV)

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Pure and Undefiled Religion

Refugees in Iraqi Kurdistan.  (Photo:  Kurdistanonline via Rudaw.net)

Refugees in Iraqi Kurdistan. (Photo: Kurdistanonline via Rudaw.net)

The Apostle James admonishes us as people of faith to take action on that faith.  His strongest admonition comes in the first part of his letter to the Twelve Tribes scattered abroad:

If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless.  Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world.  (James 1:26-27 NASB)

The real question is this:  How many orphans and widows have you visited today?

The very real needs of this world stare us in the face every day.  Sometimes those needs walk right up to your car at an intersection and ask for money.  Sometimes those needs are half a world away, but still very close to the heart of God.  Here is one of them.  Her name is Myriam.

In many ways Myriam is one of the fortunate ones.  In August 2014, when the Islamic State in Iraq and Syria (ISIS) forced her Christian family to leave their home in Qaraqoush, Iraq, they fled to Irbil in Iraqi Kurdistan.  Now she lives with her parents and sister in a mall that has been converted into a refugee camp.  The good news is that they escaped with their lives.  The bad news is that many did not, and those who did saw things that no one should ever have to see.  Many thousands are still held in the grip of violent Islamist terrorists, faced daily with harsh choices that involve death or something worse.

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When Empires Die: Thoughts on the Centennial of World War I

When Empires Die was originally published June 28-July 28, 2014, as a six-part series.  The original six part format is accessible here.

I.  THE ROAD TO SARAJEVO

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

The world took a giant step toward death on June 28, 1914.  On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city.  Within five years, four world empires were dismembered and two new ones arose in their place.  Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity.  Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.

As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world.  The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation.  If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world.  No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent.  If we are to know why the world went to war in 1914, we must look at the major players of that state system.  Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.

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When Empires Die: Thoughts on the Centennial of World War I, Part VI

TO SURVIVE THE COMING NIGHT

"Four Horsemen of the Apocalypse" Viktor M. Vasnetsov

Four Horsemen of the Apocalypse
Viktor M. Vasnetsov

Is the Apocalypse Nigh?

If this truly is the beginning of the end of this age, then we should expect wars and rumors of war to increase until the entire globe is consumed, just as it was in the Great War of 1914-1918, and again in the Second World War of 1939-1945.  Depending on one’s perspective, the Tribulation either begins with or is immediately preceded by this period of escalating war.  This is the time of the Four Horsemen of the Apocalypse, the rider of a White Horse going out to conquer, the rider on the Red Horse who takes peace from the earth, the rider on the Black Horse bringing famine, and the Pale Horse bearing Death and Hades.  In short order these Horsemen bring an end to the lives of one fourth of the population of the planet.  The Horsemen are followed by the revelation of multitudes of martyrs slain for their adherence to the Word of God who ask how long before the Lord will judge the world and avenge their blood.  They are told to wait until the number of martyrs yet to die is complete.  Then comes a great earthquake and many signs in the heavens, followed by the selection of the special servants of God (12,000 from each tribe of Israel, 144,000 total) and the deliverance of multitudes from the Great Tribulation.  After that comes silence in heaven for a short time, and then the judgment of God begins in earnest.

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When Empires Die: Thoughts on the Centennial of World War I, Part V

THE LAST SUMMER OF THE WORLD

"Interview Between Jesus and Nicodemus" James Tissot Brooklyn Museum

Interview Between Jesus and Nicodemus
James Tissot
Brooklyn Museum

A Matter of Life and Death

In truth God has placed the choice of life or death in front of every person from the beginning of time.  Consider what He said to our ancestors.  In the Garden of Eden there was the stark choice between the Tree of Life and the Tree of the Knowledge of Good and Evil, which brought death (Genesis 2:8-16).  When the Lord spoke through Moses to explain His standards of righteousness to our fathers and mothers on the edge of the Promised Land, He said,

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.  (Deuteronomy 30:19-20 NKJV, emphasis added)

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When Empires Die: Thoughts on the Centennial of World War I, Part IV

BABYLON AT THE ABYSS

The reverse of the Great Seal of the United States of America proclaims the "New Order of the Ages" approved by Providence.

The reverse of the Great Seal of the United States of America proclaims the “New Order of the Ages” approved by Providence.

The Not-So-New World Order

What are we to make of the upheaval happening around us in this centennial summer since World War I began?  There are only a few possibilities.  Either it is a restructuring of the current world order to some new equilibrium, or it is the destruction of the current world order and the establishment of something new, or it is the end of the world as we know it.  If asked which of these is correct, my answer is, “Yes”.

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When Empires Die: Thoughts on the Centennial of World War I, Part III

WHAT HAS BEEN DONE WILL BE DONE AGAIN

Nothing Lasts Forever But the Earth and Sky

My link to World War I is my grandfather, Garland Victor McCarn, a veteran of the American 31st Infantry Division.  He arrived in France five weeks before the Armistice of November 11, 1918 brought an end to the fighting on the Western Front.  Two days before the Armistice the abdication of Kaiser Wilhelm II brought an end to the German monarchy.  Kaiser Wilhelm had ruled Germany for 30 years, having taken the throne in the year of my grandfather’s birth, 1888.  My grandfather passed from this earth in 1967, the year Israel regained control of Jerusalem in the Six Day War.

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When Empires Die: Thoughts on the Centennial of World War I, Part II

TOD UND VERKLÄRUNG 

(Death and Transfiguration)

This is the second in a series on World War I and its parallels with our current times.  After a review of the events leading up to the Great War and of its aftermath, this series will investigate current events in light of biblical prophecy.

Bosnia-Herzegovina was and is something of an anomaly.  All the other peoples of the Balkans dwell in relatively homogenous regions.  With the exception of the Albanians and Greeks, all those other peoples are Slavs, akin by language and culture to the Russians.  By religion these Southern Slavs (or Yugoslavs) are either Roman Catholic (Croats and Slovenes) or Orthodox (Serbs, Montenegrins, Macedonians, and Bulgarians).  Islam claims the majority of Albanians and a large portion of Macedonians, although there are many Roman Catholics (including the revered Mother Theresa) and Orthodox Christians among the Albanian population.  Greeks, the other non-Slavic people, are also Orthodox Christians.  By 1914 most of these Balkan peoples had emerged from centuries of Ottoman domination with states for themselves.  Greece, Bulgaria, and Albania remain to this day largely within the borders they held a century ago.  Serbia incorporated Macedonia and was a close ally of Montenegro.  Croatia and Slovenia fell under the dominion of Austria-Hungary.

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