When Messiah establishes His kingdom on the throne of His father David, everyone will be surprised. One reason is the thoughts and ways of infinite God are incomprehensible to mortal humans (Isaiah 55:8-9). That is not necessarily a bad thing since our Heavenly Parent, YHVH delights in surprising His children. Those who study the Word of God will always have an incomplete understanding of it, but their hearts will develop a readiness for the instruction of His Holy Spirit. It is this teachable heart that will help these people adjust quickly to life in the Kingdom – just as the Scripture says:
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (II Timothy 2:15 KJV)
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. (II Timothy 3:16-17 NKJV)
But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Matthew 4:4 NKJV, quoting Deuteronomy 8:3)
In the interest of helping the people of YHVH study to show themselves approved unto God, The Barking Fox humbly presents the Bible Reading Plan for the Hebrew year 5778 (2017-2018). This is the fourth year for our reading plan. Thanks to everyone who pointed out typos, omissions, and other errors in previous editions. Every year brings improvement because of you!
This is a Bible reading plan that goes through the entire Bible in one year through a combination of the Jewish and Christian approaches toward the Scriptures.
The Jewish approach is to read through the Torah (the five books of Moses) in weekly portions, combined with selections from the Haftarah, which are selected readings from the Prophets and other books of the Tanakh (Old Testament). The Torah cycle begins after the Fall Feasts (Rosh Hashanah/Trumpets, Yom Kippur/Day of Atonement, and Sukkot/Tabernacles), and goes through the entire year to the next occurrence of the Fall Feasts. This year the cycle begins the week of October 8-14. The Torah cycle is presented in daily portions as one would find in a Jewish or Messianic reading plan. The Haftarah readings occur each Shabbat (Sabbath), with additional Haftarah selections for the Feasts appearing at those times during the year.
This plan also follows a popular Christian method of reading through all 66 books of the Tanakh and Apostolic Writings (New Testament) every year. All of the Tanakh, from Joshua to Malachi, as well as the Apostolic Writings from Matthew to Revelation, appear as daily portions along with the Torah and Haftarah readings. There is no intentional connection of these readings with the Torah portions, just a straightforward presentation of each book in the order they appear in the Christian canon.
If you are in search of an organized approach to the Word of God, maybe this can help. Whatever you do, please do get into the Word so that it can get into you!
If you are in search of an organized approach to the Word of God, maybe this can help. Whatever you do, please do get into the Word so that it can get into you!
© Albert J. McCarn and The Barking Fox Blog, 2014-2018. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Those who have leprosy might as well be dead. Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת). The fact is, whoever had it was cut off from the community:
Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean! Unclean!” He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp. (Leviticus 13:45-46 NKJV)
Think about that for a moment. Lepers could not go home. They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them. It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation. Even mighty King Uzziah of Judah learned that. Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:
King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord. Then Jotham his son was over the king’s house, judging the people of the land. (II Chronicles 26:21 NKJV)
How can a person shepherd the people of God when he is cut off from the House of God? Is there any hope for him, or for the people he is anointed to lead?
Yes, there is hope. That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers. Once healed, the priests help them through this process to restore them to their place in society. In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do.
Thinking is hard. If it were not hard, then more people would do it.
In truth, all of us prefer to remain in our comfort zones, where familiar things surround us – including familiar answers to questions and familiar solutions to familiar problems. Most likely this preference for the familiar, the things we know and can deal with well enough, is a big reason few people take an active role in making the way for Messiah to come.
That last statement is bound to generate opposition. Those who view it from the Christian side (including Messianic and Hebrew Roots believers) will say that Yeshua of Nazareth (Jesus Christ) is the Messiah (Christ means Messiah, by the way), that he has come once, and that he will be coming back. Those who approach from the Jewish side say that Messiah is yet to come. The point of this article is not to address either perspective, but to consider something both have in common: the faithful expectation that Messiah Son of David is coming as King of Israel to rule the nations from Zion.
If we all have this common expectation, then it would be wise to consider what that future Messianic realm will look like. Maybe we should even consider what we have to do to make it happen.
This is where we run into the hard part. We have to think about it, and that is scary and uncomfortable. Those of us who have come from the Christian side have lived our lives expecting Messiah to return and fix everything. According to our expectations, there is no effort required on our part to bring him here; he just shows up one day according to some predetermined timetable God established from the beginning. To think, like our Jewish brethren, that we have responsibility for creating the conditions for Messiah’s coming (or return) requires a major paradigm shift. It means we must step out in faith and do things that we usually leave up to God alone.
But then, that is the consistent testimony of Scripture –
- Noah had to do things to secure the salvation of his family (such as think about how to follow the instructions God gave him to build that very large boat, and then actually do the work).
- Abraham had to do things to receive the promises God gave him (such as pack up and leave comfortable, civilized Mesopotamia, and go to a hostile foreign land – first in Syria, and then in Canaan).
- Moses had to do things to receive God’s instructions for the nation of Israel (such as walk to Egypt, then convince the elders of the people that God had spoken to him, and then seek an audience with Pharaoh – and that was only the beginning of the work he had to do!)
There are many more examples summarized in Hebrews 11. The people in that “Hall of Faith” chapter deserve praise not because they sat around waiting for God to move, but because they got up and did the moving themselves in response to God’s promises. As they moved, He provided direction, resources, help from others, and miraculous intervention when necessary. Yet would YHVH have done so if they had not invested their own blood, sweat, treasure, and intellectual effort?
Probably not. In fact, when God’s people sat around waiting for Him to move, He had to take extreme action just to get them off their backsides and into motion! We see that in the record of the apostles. Even though Yeshua had told them to be his witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth, they were content to remain in Jerusalem until God raised up a man named Saul of Tarsus who forced them out (see Acts 8).
Which brings us to the dilemma of the present day. Are we really at the “end of the age”, when Messiah is about to show up? If so, what does that mean? More importantly, what are we to do about it? How do we prepare for Messiah’s reign in what will be a very real Kingdom centered in a very real place called Jerusalem? What will this Kingdom look like? How will it resemble what we know today in the modern nation-state system? How will it be different?
A continuous source of amazement for me is the fact that many of the men and women who have contributed substantially to my spiritual growth most likely would not be comfortable sitting in the same room with one another.
Perhaps it should not be a surprise. Inspiration for my life has come from Baptist Christians, Presbyterian Christians, Anglican Christians, Catholic Christians, Pentecostal/Charismatic Christians, Messianic Jews, Orthodox Jews, Reformed Jews, and Hebrew Roots Torah teachers of many different streams. It is amazing what these people have in common. It is more amazing what divides them, and how senseless that division is in the long run.
What fellowship, for example, does D.L. Moody have with R.C. Sproul? That is a question most readers could not answer, not having a clue who either of those esteemed gentlemen are. Had they been contemporaries, however, the simple tenets of Moody’s evangelism (“Ruined by the Fall, Redeemed by the Blood, and Regenerated by the Spirit”) would clash with Sproul’s elaborate Reformed reasoning.
We might say similar things of many, many others – even of the two authors who have had the greatest influence on my life. It just so happens that they were contemporaries, serving as professors in related fields at prestigious English universities. It is no secret that J.R.R. Tolkien was instrumental in bringing C.S. Lewis out of atheism and into a relationship with Jesus Christ (Yeshua the Messiah). Yet Tolkien was disappointed that he could get Lewis no closer to what he considered true Christianity (Roman Catholicism) than the Anglican Church. And yet the two remained friends and colleagues, greatly influencing each others’ literary and other works.
This begs the question: If Tolkien and Lewis could get along, why is it that Hebrew Roots believers have trouble getting along with one another? Or why is it that traditional Christians and Messianic believers of all stripes find it easier to condemn one another rather than support and pray for one another? Or why do Christians and Jews have such difficulty accepting one another as part of the same covenant people of the God of Abraham, Isaac, and Jacob? It seems that our divisions are doing more work for the enemy of our souls than the good we hope we are doing for the Kingdom of our God.
In the interest of helping to correct this tendency, I am pleased to share an article recently published by Messianic Jewish leader Daniel C. Juster. Much of my understanding of the Hebrew Roots (or Jewish Roots, as he would say) comes from Dan Juster. I have been blessed to sit under his teaching and to be discipled by this writings.
If Almighty God is not limited by death, why should we suppose He is limited by time?
© Albert J. McCarn and The Barking Fox Blog, 2016-17. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
There is a children’s story about a Little Red Hen who worked diligently to feed her chicks and keep her house in order. One day she found some grain, which she decided to plant. She asked the other barnyard animals to help, but each of them refused for one reason or another. The same thing happened each time she asked for help in tending the plants, harvesting the wheat, taking it to the mill to grind into flour, and bake the flour into bread.
At the end of this lengthy process, as the Little Red Hen pulled the fresh bread hot from the oven, all of the animals came running to help her eat it. But before any of them could come near, she said, “Not one of you helped me plant the grain, nor tend it, nor harvest it; none of you helped me take it to the mill, and you did not help me bake it into bread. Why should I share the bread with you now? It is for my chicks and I, and we will eat it ourselves.” Whereupon she shut the door, leaving her neighbors to watch longingly as her family enjoyed the fruit of her labors.
This story contains a moral for Hebrews who are debating whether the commandment to go up to Jerusalem for the Feasts of YHVH applies to them. Quite simply, if we are to enjoy the benefits of a restored Temple of the Living God, and of the nation that will be restored around it, then we had best be doing all we can to help in the process now.
Stop and ponder this for a moment. Step back from the paradigm which says that the structure on top of Mount Moriah in Jerusalem is a “Jewish Temple”. It is indeed very Jewish in the sense that only Jews have bothered to rebuild, care for, worship in, pray toward, and long for the restoration of the Temple since the days of the Babylonian Conquest. For 2,500 years, all that has existed of Israel has been the Jewish people, descendants of the Kingdom of Judah. It is understandable and logical that the world and the Jewish people themselves believe that the Temple and everything associated with it and with the nation of Israel is now, has always been, and ever will be Jewish.
Yet that is not what Scripture says. And that gets to the central question in this Jerusalem Debate: Can the Temple be rebuilt by Judah alone, or is it a project that requires some measure of restoration of Israel’s Lost Tribes – the House of Joseph/Ephraim?
By Bob Parham
Following is a quick list of why we should WANT to go to Jerusalem:
- It’s a command. ( Ex 23:14-17) (Ex. 34:23-24) (Deut. 16:16)
- You will be HAPPY if your heart is set on going to Jerusalem. (Psalms 84:5)
- Your weeping is turned to blessing. (Psalms 84:6)
- You go from strength to strength. (Psalms 84:7)
- You meet with Yah there. (Psalms 84:7)
- Yah causes those holding your children and brothers captive to be kind to them and set them free. (2 Chronicles 30:9)
- You learn to revere Yah’s name always. ( Deut. 14:23)
- You will have long life. (Deut .6:2)
- Blessings for you and your children. (Deut 4:40; 6:2-7; 11:2-21; etc.)
- You will want to reconnect to your brother Judah and to the land. (I Kings 12: 26-27)
- You will eat in the presence of YHWH. (Deut 14:23)
- You can join with YHWH in making Jerusalem a place of praise. (Isaiah 62:6-7)
I’m sure there are hundreds more reasons to want to go up to Jerusalem for the feasts. As you think on more, write them down. Never let someone talk you into losing your joy for Jerusalem. If it’s extremely important to YHWH, shouldn’t it be as important to you?
© Bob Parham, Sue Wyatt and The Lamb’s Servant Blog, 2016. Permission to use and/or duplicate original material on The Lamb’s Servant Blog is granted, provided that full and clear credit is given to Sue Wyatt and The Lamb’s Servant Blog, as well as to the original author (in this case Bob Parham) with appropriate and specific direction to the original content.
The Jerusalem Debate – Objection Number 9: Yeshua took away any commands concerning Jerusalem in John, Chapter 4. | The Lamb’s Servant
Response by Bob ParhamSo which scripture(s) in John, Chapter 4 are being referred to?
John 4:19-26 – (19) “Sir,” the woman said, “I can see that you are a prophet. (20) Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” (21) “Woman,” Yeshua replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. (22) You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. (23) Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. (24) God is spirit, and his worshipers must worship in the Spirit and in truth.” (25) The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” (26) Then Yeshua declared, “I, the one speaking to you—I am he.”
Now, did you see where this passage is talking about doing away with the three Pilgrimage Feasts? Me neither! So let’s look at this passage a little more closely.
Yeshua says in verse 21 that “a time is coming when YOU will worship the Father neither on this mountain nor in Jerusalem.”
First, it’s important to understand who the “you” is in this passage. Is it everyone? believers? Jews? or the Samaritans?
The Jerusalem Debate – Objection Number 7: Keep the feasts outside of Jerusalem! | The Lamb’s Servant
Response by Bob Parham
Deut 30 – (1) When all these blessings and curses I have set before you come on you and you take them to heart wherever the Lord your God disperses you among the nations, (2) and when you and your children return to the Lord your God and obey him with all your heart and with all your soul according to everything I command you today, (3) then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you.
What a beautiful passage! What does this passage have to do with whether it is good to keep the Pilgrimage Feasts outside the land or not? Very much! But what is it telling us: To keep the feast outside the land, or to NOT keep the feast while outside the land?
It was (erroneously) explained to me that when we keep the Pilgrimage Feasts outside the land, we show Yah that we are returning to Him and that we want to keep His commandments fully. Therefore, we should do the feasts in any of our cities that we choose, to show Him that we are doing our best to keep His commands, relying on Him to honor our obedience and ultimately bring us home (with the implication that when we come home we will be able to do ALL the commands).
But what are the commands concerning the Pilgrimage Feasts that would tell us whether we are or aren’t being obedient to Yah’s commands when we observe the feasts outside of Jerusalem?
Here are a few verses that might give you a hint as to one of them:
Deut 12:18 – But thou must eat them before YHWH thy God in the place which YHWH thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before YHWH thy God in all that thou puttest thine hands unto.
Deut 14:23 – And thou shalt eat before YHWH thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear YHWH thy God always.
Deut. 16:5-6 – You must not sacrifice the Passover in any town the Lord your God gives you except in the place he will choose as a dwelling for his Name.
See also (Deut 15:20) (Deut 16:2) (Deut 16:5-7) (John 4:45; John 11:55); regarding the Pilgrimage Feasts, see (Deut 16:11, Deut 15-16) (Deut 17:10) (Deut 31:10-12) (Joshua 9:26-27) (2 Chro. 7:11-16) (Psalms 122:1-6) (Isaiah 18:7).
If you took time to read any of these verses, you found that the Pilgrimage Feasts are only to be observed “at the place YHWH your God will choose”! Scripture only gives us ONE place in which He wants us to observe the Pilgrimage Feasts, and that place is JERUSALEM! So are we really ‘keeping His commands’ if we are breaking parts of them that we could keep?
Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, November 28:
“Come, and let us go up to the mountain of the Lord,
To the house of the God of Jacob;
He will teach us His ways,
And we shall walk in His paths.”
For out of Zion shall go forth the law,
And the word of the Lord from Jerusalem.