This is the week that the world turned upside down.
No kidding. It’s the week of what may be the most significant set of anniversaries in modern history. In previous shows, we have talked about the number of important anniversaries happening in 2017. What we haven’t mentioned before today is that many of them happen this week. Consider this list:
- October 31, 1517: Beginning of the Protestant Reformation, a shaking of Christianity that is still going on today, and which has had incalculable impact on the Jewish people and the restoration of all Israel.
- October 31, 1917: Battle of Beersheba, when the Australian Light Horse led the way in defeating the Turkish Army and opening the road to the liberation of Jerusalem a few weeks later.
- November 2, 1917: Balfour Declaration, in which the government of Great Britain committed to the establishment of a Jewish homeland, opening the way for rebirth of the nation of Israel a generation later.
- November 7, 1917: Beginning of the Russian Revolution, which eventually led to creation of the Soviet Union – a historical process that eventually resulted in the return of hundreds of thousands of Russian Jews to Israel at the end of the century.
Al and Barry discuss all of these events and more during the first hour.
In the second hour, we welcome Frank Houtz of Winchester, Kentucky, to talk with us about a crucial topic summarized in this passage from Isaiah:
It is the Lord of hosts whom you should regard as holy. And He shall be your fear, and He shall be your dread. Then He shall become a sanctuary; but to both the houses of Israel, a stone to strike and a rock to stumble over, and a snare and a trap for the inhabitants of Jerusalem. (Isaiah 8:13-14 NASB)
Is this passage about Messiah, or God, or both? Why is there confusion? And why is this important? That is what we asked Frank to address. In his experience as a co-founder of Congregation Beit Minorah, Dry Bones Restoration Company, Kentucky Covenant Education Corporation, and Jefferson College at Pilot View, and as an Elder for B’ney Yosef North America, Frank has had ample opportunity to study the different approaches to the Scriptures and to Messiah from the Jewish and Christian/Messianic perspectives. What may surprise you is not what each side believes, but why and how those beliefs developed – from the same sources!
This topic is so big and so important that we will have Frank back next week to continue the conversation!
You will also hear an update from Mike Clayton from the Connect to Israel Tour. As with everything else in this particular show, the news he brings is something that could (and probably will) turn the world upside down.
To listen online, go to this link:
© Albert J. McCarn and The Barking Fox Blog, 2017. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
This is the third in a three part series that addresses the implications of Christian support for Israel.
The Commonwealth and the Symbol of Godly Marriage.
In Matthew 7:21-23, Yeshua says that in the Kingdom of Heaven He will declare that those who practice lawlessness, or Torahlessness, must depart from Him. That is a sobering message, but consider it from another perspective. God went through every conceivable obstacle to win his people back to Himself, even when we were not willing to acknowledge him. The clearest picture we have of this is in marriage. Here is what God said regarding marriage and divorce:
When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some uncleanness in her, and he writes her a certificate of divorce, puts it in her hand, and sends her out of his house, when she has departed from his house, and goes and becomes another man’s wife, if the latter husband detests her and writes her a certificate of divorce, puts it in her hand, and sends her out of his house, or if the latter husband dies who took her as his wife, then her former husband who divorced her must not take her back to be his wife after she has been defiled; for that is an abomination before the Lord, and you shall not bring sin on the land which the Lord your God is giving you as an inheritance. (Deuteronomy 24:1-4, NKJV, emphasis added) Please click here to continue reading
This is the second in a three part series that addresses the implications of Christian support for Israel.
Common Ground and Uncomfortable Differences
In defining the Commonwealth of Israel, let me begin be reviewing the things Christians and Jews have in common:
- We all believe in the One True God, the God of Abraham, Isaac, and Jacob.
- We all believe that God has given His Holy Word to us so that we may know Him and have instructions on how to live.
- We all believe that God will send his Messiah (Christ as the title appears in Greek) to teach us about himself and show the way to connect with God just as our ancestors Adam and Eve connected with him in the days before our unhindered relationship with God was broken.
- We all believe that something has separated us from God, or at least prevents us from achieving our full created potential. Christians call this original sin. It is hard to generalize the various Jewish positions on this question. Sin, when it factors into Jewish belief (Orthodox, Reformed, or Conservative), is defined much the same way that Christians define it as disobedience to God, or even as rebellion against God. The result is the same: separation from the Creator and inability to achieve his intent for humanity.
This is the first in a three part series that addresses the implications of Christian support for Israel.
Most people have experience the peculiar phenomenon of the pink elephant in the living room, that awkward situation in which a group of people are confronted with an obvious, but uncomfortable, issue. Because it is obvious everyone knows or suspects what the others are thinking, yet because it is uncomfortable no one is willing to address it. Therefore the issue goes unresolved and the relationships within the group, however cordial, remain tense, fragile, and shallow.
My purpose is to address the pink elephants that keep Jews and Christians from cooperating in a spirit of mutual trust and support, touching on areas of disagreement and misunderstanding that have bedeviled us for centuries. The intent is not to pour salt old wounds, but to move through the uncomfortable territory and arrive at common ground where we may stand together as one people united in the service of the God of Abraham, Isaac, and Jacob. This journey is beset with many openings for offense. Given the likelihood that I shall stray into one of those openings, I ask in advance for pardon, for no offense is intended. I am confident that if we persevere together, we will overcome the awkwardness and find the common ground which we desperately need in this critical hour. Please click here to continue reading