Did anyone notice that the continued existence of the Jewish people as a nation is the greatest evidence that there is a God in heaven?
The Torah Awakening among Christians is creating something the world has not seen for two thousand years: a growing body of non-Jewish people who are doing the best they can to live by God’s eternal standards (His Torah – Law, Teaching, Commandments), but who do not intend to convert to Judaism.
What is the world to do with such people? Perhaps the more immediate question is, what are the Jewish people and the State of Israel to do with such people?
Dr. Rivkah Lambert Adler explored these questions recently in an article for Breaking Israel News. Her article, “Has an Ancient Biblical Status for Non-Jews Reemerged after 2500 Years?”, presents the biblical concept of ger, (גָּר, Strong’s H1616), or foreigner, as a possible status for Torah-keeping non-Jews. Dr. Adler and I have shared some correspondence on this question, and hopefully will be able to continue that conversation in a point-counterpoint discussion. Here is my initial offering.
According to Strong’s Concordance, a ger is a “sojourner; a temporary inhabitant, a newcomer lacking inherited rights; of foreigners in Israel, though conceded rights”. The implication is that such people are not Israelites, not Hebrews, and not members of the nation or commonwealth of Israel.
This is where we run into several issues. The easy path is to argue these points, but that is not necessarily the wisest path. What we all need is the path of wisdom and reconciliation, and that is what I hope to investigate.
Mr. Kerry is probably more right than he realizes.
© Albert J. McCarn and The Barking Fox Blog, 2016-17. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
A remarkable thing happened seventeen months ago, when the First B’ney Yosef National Congress convened in Ariel, Israel. At that time a people who had not existed as a people for over 2,700 years came back from the ash heap of history. The people of the House of Joseph (Yosef) – Ephraim, those “Lost Tribes” of Israel’s northern kingdom – assembled in Samaria, the territory of their ancient ancestors, and acknowledged their belief in the God of Abraham, Isaac, and Jacob to accomplish His Word to bring their people back as a nation and join them with the Jewish part of Israel (the House of Judah) in fulfillment of His covenant.
It was a modest beginning; only a little over 130 people attended, representing 12 countries. We made no bold declarations, but humbly whispered to one another and to the world that we were ready to answer the Father’s call and walk out the return of the Prodigal. Humble indeed, but astounding nevertheless. Certainly no less astounding than the reestablishment of the State of Israel in 1948 after 1,900 years of dissolution.
The momentum of that First Congress has carried into the Second B’ney Yosef Congress, which is now in its third day. The Congress convened on the evening of October 26, 2016, and will continue until Monday, October 31. The venue once again is the Eshel Hashomron Hotel in Ariel. The numbers of delegates are about the same, but this time there are some significant differences.
For one thing, the number of nations has grown to 15. Not surprisingly, the United States has the largest number of delegates, comprising about half of the total. What is surprising is that the second largest contingent is from one of the world’s smallest countries: the Netherlands. Over 20 Dutch Ephraimites are here, imparting a beautiful Dutch accent to all the proceedings. Also represented are Australia, Belgium, Canada, England, Fiji, Germany, Indonesia, Israel, Jordan, Peru, South Africa, Sweden, and Switzerland. A central feature of the Congress has been reports from each of these countries, as well as video and proxy reports from Finland, Pakistan, Uganda, and India.
These reports build a mosaic of the Hebrew Awakening happening across the globe. In Pakistan, for example, Pastor Qaiser Ilyas shared by video his work in building Hebrew language and Torah teaching programs in Urdu for children and adults. Valerie Bulkunu, representing the Aboriginal people of Australia, shared the revival that is beginning among the youth of her people, and the awakening among Aboriginals to their Hebrew roots and Israelite identity. A similar phenomenon is happening among the Mizo people of northeast India, as Margot Crossing related in her report about the descendants of exiled Israelites who migrated across the Silk Road into South Asia. These developments are happening simultaneously with the better-known Torah awakenings in Europe and North America, and in time will have an even more significant impact as tens of millions of Ephraimites come into the understanding of their covenant identity.
Connecting the dots in Scripture can be lots of fun – and challenging. The fun part is the “Aha!” moment when something finally makes sense. The challenging part is when that “Aha!” moment presents a different picture from what we have learned all our lives. Do we take that new revelation and run with it, knowing it can make waves, or do we set it aside and hope that it never comes up again?
This second offering of Pictures for Pondering may be a challenge. As with the first edition, posted last spring, these are images from Bible passages prepared originally for posting on YouVersion (the Bible App). The first edition presented some interesting perspectives on the Kingdom of Heaven, Law and Grace, and prophecy, but also some whimsical illustrations. This time there is an attempt at a unifying theme. Part of the challenge is identifying that theme. The other part is investigating it from Scripture to see if it is so.