Tag Archive | House of Judah

After the Fox! Two New Projects About the Torah Awakening

Has anyone noticed The Barking Fox hasn’t posted much in recent months? It may be that the only one who has noticed is your humble author. Aside from self-generated deadlines and publication goals, there is no pressure to maintain the pace of posting up to three times each week. That’s very good when other surprising opportunities appear out of nowhere.

Two such unexpected opportunities arrived last spring: a new radio show, and a new book.

Reunion Roadmap

The radio show is Reunion Roadmap, the weekly broadcast by B’ney Yosef North America (BYNA). As reported here, Reunion Roadmap features high-quality worship music, encouraging testimonies of Torah followers from around North America, and uplifting teaching by BYNA’s Elders.

The show came into existence at the invitation of Eddie Chumney, founder of Hebraic Heritage Ministries. He had the idea of establishing Hebraic Roots Radio as an internet broadcasting forum for teaching, worship music, and more. Eddie’s invitation came as we were praying about how to proceed with our vision of connecting the people of the emerging House of Ephraim here in North America. It took two months to establish and refine the concept of the show and prepare for our first broadcast in mid-June. Now Reunion Roadmap is on the air every Saturday and Sunday evening at 9:00 p.m. Eastern on Hebraic Heritage Radio, and Saturday at 9:00 p.m. Pacific on Hebrew Nation Radio. Podcasts of the show are available on the BYNA web site at:

https://bneyyosefna.com/category/byna-radio-reunion-roadmap/.

As you may imagine, being part of a dynamic production team preparing a pre-recorded radio show each week is a time-consuming process. That, however, is not the only project eating into the time and energy previously invested in blog posts. The other major project is –

Ten Parts in the King: The Prophesied Reconciliation of God’s Two Witnesses

My friend and colleague Pete Rambo, creator of the blog, natsab.com, had an idea early in 2014 to write a book, “articulating and defending from Scripture the message of ‘The Prophesied Reconciliation of God’s Two Witnesses.’” Pete made that statement in an article he wrote as the inaugural post on our new website, Ten Parts in the King (https://tenpartsintheking.com/).

We created the web site to promote our forthcoming book, Ten Parts in the King: The Prophesied Reconciliation of God’s Two Witnesses. It took over three years to come to the point when we could actually write the book, but we finally realized early this spring that the time had arrived. We have worked all summer to write this important work that explains from Scripture who the Two Witnesses are, what they have to do with the Torah Awakening among Christians, and why they are essential to the Kingdom process of redemption.

Who are the two witnesses? We believe they are none other than the House of Judah and the House of Israel, the parties mentioned in the famous New Covenant in Hebrews 8:8-12 and Jeremiah 31:31-34. That Covenant, as explained by Jeremiah, is this:

“Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.” (Jeremiah 31:31-34 NASB, emphasis added)

Our years of study, first as Christians in the traditional church and now as Torah-honoring followers of Messiah Yeshua, has brought us to the conclusion that God’s plan of redemption involves two parts of His covenant nation of Israel: the Jewish House of Judah, and the non-Jewish House of Israel (also known as the House of Joseph and House of Ephraim). The Two Houses are two witnesses YHVH has established to share with the world two distinct testimonies of His ability and willingness to redeem all of humanity.

How does this work? That’s what this book explains!

Our intent is to have Ten Parts in the King available by the end of this year (2017). Even now we are going through that tedious, yet necessary, process of the final copy editing to get the manuscript ready for print. If you would like to know more, visit the web site! There you can sign up to receive publication updates, news about preorders, and notifications of new articles and features. In fact, you can already see how we came up with this peculiar name, Ten Parts in the King. That story is in an excerpt from the book posted here:

https://tenpartsintheking.com/2017/10/10/pictured-in-a-parable/#more-112

And that’s what The Barking Fox has been doing all summer! You may not see a return to the frequency of posts as in recent years, but that’s because Pete and I have combined our efforts to do our part in our God’s redemptive Kingdom process!


© Albert J. McCarn and The Barking Fox Blog, 2014-2018.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Resurrection of the Leprous Prodigal

Rembrandt Harmenszoon van Rijn, The King Uzziah Stricken with Leprosy  (Wikimedia Commons)

Those who have leprosy might as well be dead.  Never mind that the disease we call leprosy today may or may not be one of the skin diseases meant by the Hebrew word tzara’at (צָרַעַת).  The fact is, whoever had it was cut off from the community:

Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, “Unclean!  Unclean!”  He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.  (Leviticus 13:45-46 NKJV)

Think about that for a moment.  Lepers could not go home.  They could not have any kind of normal relationship with their family members, friends, business associates, or anyone else with whom they interacted before the cursed condition fell upon them.  It did not matter what station of life the leper occupied; whether peasant or king, the disease cut them off from the life of the nation.  Even mighty King Uzziah of Judah learned that.  Although he reigned for 52 years in Jerusalem, the leprosy he contracted in the midst of his reign meant that he was king in name only:

King Uzziah was a leper until the day of his death.  He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the Lord.  Then Jotham his son was over the king’s house, judging the people of the land.  (II Chronicles 26:21 NKJV)

How can a person shepherd the people of God when he is cut off from the House of God?  Is there any hope for him, or for the people he is anointed to lead?

Yes, there is hope.  That is why the Torah portion Metzora (The Leper; Leviticus 14:1-15:33) provides elaborate detail on the procedures for cleansing lepers.  Once healed, the priests help them through this process to restore them to their place in society.  In a certain sense, this is a resurrection from a type of death, and thus it is a symbol of what Messiah will do. 

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Redefining the Last Act: A Review of The Revelation of Jesus Christ Revealed, by Christine Miller

If most of the events prophesied in the book of Revelation had already taken place, would we live our lives differently?  That is the question at the back of the reader’s mind while processing the wealth of data presented by Christine Miller in her book, The Revelation of Jesus Christ Revealed.

Another question one might ask is why the world needs yet another book on prophecy.  The answer, like the book, is logical and straightforward:  we need an understanding of how the symbols in Revelation correspond to real events and people in the history of the world since the Apostle John wrote Revelation in the year 96 CE.  In other words, Miller cuts through the hyper-sensationalized end-of-the-world drama to examine what Revelation really means in a way that readers not only can understand, but can use as a starting point for their own study.

Miller’s premise is that Revelation constitutes the history of the world as it unfolds between the first and second comings of Jesus Christ (Yeshua the Messiah).  She bases this premise on the precedent set elsewhere in Scripture, particularly in the book of Daniel, which presents the prophetic history of the world from the end of the Babylonian exile of the Jewish people to the first coming of Messiah.  In a lengthy appendix Miller relates the well-known histories of the wars over the Holy Land between the Seleucid (Greco-Syrian) and Ptolemaic (Greco-Egyptian) kingdoms in the centuries following the death of Alexander the Great.  Those wars produced the Abomination of Desolation, in which the Seleucid king Antiochus IV desecrated the Temple in Jerusalem and banned the Jews from every aspect of worship of YHVH.  As the Jews responded in the War of the Maccabees, YHVH intervened on their behalf to bring the victory memorialized in the festival of Hanukkah.  Yet Miller does not stop there; she continues her analysis of Daniel’s prophecies all the way through the ministry of Yeshua and his apostles, making a convincing argument about how they fulfilled the cryptic statement in Daniel 9:27 –

And he shall confirm a covenant with many for one week, and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall be one which makes desolate; and even to that full end, which is determined, is poured out on that which makes desolate.

What Miller does with Daniel in an appendix of her book is a microcosm of what she does with Revelation in the body of the work.  She begins with this explanation:

The view that all the events of Revelation are future to us is a relatively new view in the history of the church.  Traditionally, Revelation was seen as an unfolding prophecy of the things which will take place between the first and second comings of Jesus Christ.  This unfolding historical prophecy is in the same manner as Daniel, which set the precedent.

With that introduction, she takes us on a whirlwind tour of two millennia of Roman history.

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The Dilemma of the Ger, Part 3: Dealing with the Kinslaying

This is the third part of a dialogue with Dr. Rivkah Adler of Breaking Israel News on the question of whether the biblical concept of ger, or foreigner, could be considered as a possible status for Torah-keeping non-Jews.  It began with Rivkah’s article, “Are We Witnessing the Restoration of an Ancient Biblical Status for Non-Jews?”, followed by my commentary, “The Dilemma of the Ger, and her observations in “A Jewish Response to the Dilemma of the Ger.

Dealing with the Kinslaying

Albert J. McCarn
April 16,2017

The Kinslaying at Alqualondë, by Ted Nasmith. Used by permission.

A motif running through J.R.R. Tolkien’s fiction works is the exile of the Elves from Valinor, the Blessed Realm of the Valar, the gods of Tolkien’s world.  Those who read The Lord of the Rings first encounter the exiles as the High Elves who aid Frodo and his companions in their flight from the Shire.  Readers who venture into The Silmarillion learn that the High Elves are the Noldor, one of three Elven clans who answered the Valar’s invitation to leave Middle Earth and live in Valinor.  The Vanyar and Teleri – the other two clans – remained in Valinor, but the Noldor rebelled against the Valar and returned to Middle Earth to fight against Morgoth, Tolkien’s equivalent of Satan.

The Noldor had justification for their actions.  Morgoth had stolen the Silmarils, the matchless jewels fashioned by Fëanor, greatest of the Elven craftsmen, and had killed Finwë, Fëanor’s father and king of the Noldor.  Nevertheless, their rebellion under Fëanor’s leadership incurred a sentence of exile and separation from any help the Valar could offer.  Over the next several centuries the Noldor and their allies among the Elves and Men of Middle Earth proved unable to defeat Morgoth, and they suffered a long defeat.  At the end of their strength, the humbled remnant repented and begged help from the Valar.  When help came, Morgoth was defeated and the Valar granted clemency for the Noldor to return to the Blessed Realm, bringing with them the remaining Elves of Middle Earth who had never seen Valinor.

This is the unseen backdrop for the Elves appearing in Tolkien’s later and more popular works.  Those who pick up the story with The Hobbit or The Lord of the Rings meet wise Elrond, stern yet kindly Thranduil, and gentle Galadriel, but they have no understanding of their history.  Galadriel, for example, was Fëanor’s niece, and along with his sons and her brothers led the Noldor in rebellion.  Upon passing the test of refusing the Ring of Power when Frodo offers it to her, she proves that she, the only surviving rebel leader, is indeed ready to return home as a humble penitent.

In Galadriel’s story we see the stunning panorama flowing through the body of Tolkien’s works.  Yet there is one missing detail:  he never tells us what happens when the exiles return.  It is a significant omission.  We can imagine the scenes of reconciliation as the Noldor made amends with the eternal Valar, but we do not know what happens when they encountered the brethren they had wronged.  At the beginning of their flight from Valinor, the Noldor demanded of their kin, the Teleri, use of their ships.  The Teleri refused, resulting in a terrible battle known thereafter as the Kinslaying.  As Tolkien describes it, “Thus at last the Teleri were overcome, and a great part of their mariners that dwelt in Alqualondë were wickedly slain.”  If that were not enough, when they arrived on the shores of Middle Earth, Fëanor gave orders to burn the wondrous Telerian ships, craft of great beauty the like of which could never be made again.

What happens when the prodigal Noldor return home is a tale we do not know.  We hope they are reconciled with their brethren, but achieving reconciliation requires conscious effort to overcome the debt of blood between them.  Until that debt is paid or forgiven, the bliss of the Blessed Realm remains unbearably diminished.

Tolkien’s epic thus becomes a parable for us, the returning exiles of the House of Yosef (Joseph).  Like the Noldor, we are guilty not only of rebellion against our God and the king He had anointed, but also of an endless Kinslaying of our brethren of Judah.

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The Cure For Disunity In The House Of Israel – Kimberly Rogers

Recently The Barking Fox posted a series on “The Jerusalem Debate”, which exhorted followers of Messiah Yeshua to consider seriously the commandment to go up to Jerusalem three times a year for the Feasts of YHVH (Passover/Pesach, Pentecost/Shavuot, and Tabernacles/Sukkot).  This is not the first word on the subject, and certainly not the last.  Several months ago Kimberly Rogers of BeastWatch News  released a short video commentary about this question.  In it she suggests that the division within the House of Israel/Joseph/Ephraim and between Joseph and Judah can only be healed when we all begin to go up to Jerusalem, regardless whether there is a Temple there or not.  Watch this video and judge for yourselves:

If you will be in Jerusalem for Pesach this year, consider coming early to hear Kimberly at the Reconciliation of Israel conference – Pesach17 on March 28, 2017.  The purpose of the conference is to consider how rebuilding the Temple can be an impetus between the two Houses for reconciliation.

Always remember to pray for the peace of Jerusalem, and be intentional about going there and sending others to see the city of the Great King as soon and as often as you can!


© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

The Dilemma of the Ger: Commentary on “Has an Ancient Biblical Status for Non-Jews Reemerged After 2500 Years?”

The Torah Awakening among Christians is creating something the world has not seen for two thousand years:  a growing body of non-Jewish people who are doing the best they can to live by God’s eternal standards (His Torah – Law, Teaching, Commandments), but who do not intend to convert to Judaism.

What is the world to do with such people?  Perhaps the more immediate question is, what are the Jewish people and the State of Israel to do with such people?

Dr. Rivkah Lambert Adler explored these questions recently in an article for Breaking Israel News.  Her article, “Has an Ancient Biblical Status for Non-Jews Reemerged after 2500 Years?”, presents the biblical concept of ger, (גָּר, Strong’s H1616), or foreigner, as a possible status for Torah-keeping non-Jews.  Dr. Adler and I have shared some correspondence on this question, and hopefully will be able to continue that conversation in a point-counterpoint discussion.  Here is my initial offering.

According to Strong’s Concordance, a ger is a “sojourner; a temporary inhabitant, a newcomer lacking inherited rights; of foreigners in Israel, though conceded rights”.  The implication is that such people are not Israelites, not Hebrews, and not members of the nation or commonwealth of Israel. 

This is where we run into several issues.  The easy path is to argue these points, but that is not necessarily the wisest path.  What we all need is the path of wisdom and reconciliation, and that is what I hope to investigate.

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A Jewish Question for All of God’s People: “We were given the Torah, but have we received it?”

Jesus was perhaps the greatest Torah teacher of his day.

Think about that for a moment.  We do not often consider the fact that Yeshua haMashiach (Jesus Christ) taught from the Torah, and that he was recognized by Jewish leaders as a great teacher.  It began in his youth, when at the age of 12 he astounded the doctors of the Law (Torah) in the Temple (Luke 2:41-52).  When he entered into public ministry, the teacher of Israel himself came to inquire of Yeshua about spiritual matters (John 3:1-21).  His greatest oration, the Sermon on the Mount (Matthew 5:1-7:29), was in fact an extensive midrash on the Torah and its application in daily life.  That is why Yeshua stated early in that sermon that he had not come to abolish the Law, but to fulfill it – meaning to teach it correctly and live out its full meaning (Matthew 5:17-20).

This should lead us to the conclusion the Torah was given not only to the Jews, but to all of God’s people.  In fact, the Torah applies to every person on earth, or at least it will when Messiah reigns from Jerusalem.  How else are we to understand such passages as this one from Isaiah?

Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.  Many people shall come and say, “Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.”  For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.  He shall judge between the nations, and rebuke many people; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore.  (Isaiah 2:2-4 NKJV, emphasis added)

Notice the key to Isaiah’s oft-quoted prophecy:  universal peace does not happen until after the nations of the earth submit to the judgment of YHVH’s Messiah and learn and obey the Law (Torah) which he shall teach.

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Will I ever be enough for you, Israel?

IsraelSomewhere in the prophets, just before God talks about the terrible things that happen when Israel is attacked in the Last Days and Messiah comes in the nick of time, there is this promise of restoration:

“I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back, because I have had compassion on them; and they will be as though I had not rejected them, for I am the Lord their God and I will answer them.  Ephraim will be like a mighty man, and their heart will be glad as if from wine; indeed, their children will see it and be glad, their heart will rejoice in the Lord.  I will whistle for them to gather them together, for I have redeemed them; and they will be as numerous as they were before.  When I scatter them among the peoples, they will remember Me in far countries, and they with their children will live and come back.  I will bring them back from the land of Egypt and gather them from Assyria; and I will bring them into the land of Gilead and Lebanon until no room can be found for them.  And they will pass through the sea of distress and He will strike the waves in the sea, so that all the depths of the Nile will dry up; and the pride of Assyria will be brought down and the scepter of Egypt will depart.  And I will strengthen them in the Lord, and in His name they will walk,” declares the Lord.  (Zechariah 10:6-12 NASB)

What are we to make of this?  It sounds like a prophecy about Israel, but the word Israel does not appear in this passage.  In fact, Israel is not named at all in Zechariah 10.  Unless we know that Judah and Joseph and Ephraim are all parts of Israel, we would have no clue who is the subject of this chapter.

But then we know that Judah and Joseph and Ephraim are all parts of Israel, do we not?

Or do we?

Ask an average person that question and the answer may be a shoulder shrug, a blank look, and words like, “The Jews are Israel.”  The assumption is that “Israel” and “Jewish people” are synonyms.  They mean the same thing.  Israel is Jewish and the Jews are Israel.  Period.  Anyone who claims to be Israel must either be Jewish or be in the process of becoming Jewish.  That is the consistent understanding of Christians and Jews and Muslims and anyone else who cares to offer an opinion.

But that consistent understanding is consistently incorrect.

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Today I Am A Hebrew: An Address to the B’ney Yosef North America Summit

B'ney Yosef North America Articles of Declaration presented by Elder Barry Phillips (r) and Executive Director Albert McCarn (l) upon affirmation on March 5, 2016.

B’ney Yosef North America Articles of Declaration presented by Elder Barry Phillips (r) and Executive Director Albert McCarn (l) upon affirmation on March 5, 2016.

Those who have attended a birth understand the chaos involved.  It is no easy process, and not accomplished without pain.  As in everything else, the Scripture gives us a helpful perspective:

Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.  (John 16:21 NASB)

A child was born into the world on the shore of Tampa Bay on March 6, 2016.  After 2,730 years of non-existence, a portion of the long-lost tribes of the northern kingdom of Israel have declared themselves to be a people again.  This is the North American assembly of the House of Joseph, known prophetically in Scripture by the name of Ephraim, the tribe that led them into rebellion against the House of David (I Kings 12).

Does that sound radical?  Fanciful?  Foolish?  Perhaps, but then so also were the declarations of provincial English colonists to be a nation distinct from the mighty empire that ruled them; or of a collection of European Jews to call the Jewish nation back into existence at the First Zionist Congress; and of another generation of ordinary Jewish people to establish Israel as an independent state in the face of certain annihilation.

If the God of Abraham, Isaac, and Jacob were not in these things, why do we look to them now for inspiration and example?  And if God is not in this process of restoring the people He long ago said would one day be a people again, then why did the assembly in St. Petersburg, Florida on March 6, 2016, occur in the midst of such a weighty presence of the Lord?

In days to come much will be shared about the birth of B’ney Yosef North America.  Already it is in the international press, thanks to Breaking Israel News.  What I can share is that the signing of the Articles of Declaration which tell the world who we are was a holy undertaking.  One who was there signing these articles shared with me that there are no words to describe holy things; putting words to them brings them down to the realm of the common.  She is right; there are no words to do this justice.

The words I can share are those which opened the B’ney Yosef North America Summit on March 4.  It was my honor to deliver the keynote address to the 200 people assembled there from Canada and the United States, with observers from Israel and the Netherlands.  This address explains the purposes of the gathering.  We accomplished those purposes.  What more we accomplished is yet to be seen.


 

Today I Am A Hebrew
Albert Jackson McCarn
presented at the B’ney Yosef North America Summit
St. Petersburg, Florida
March 4, 2016

 If you have not realized it by now, let me explain why we are assembled in St. Petersburg, Florida today.  We are here to welcome the birth of a new nation.  It is no coincidence that our gathering is happening at the time that another nation is marking nearly two centuries since its birth.  I speak of the place I now call home, the place our brother Hanoch Young calls the Nation of Texas.

The Fall of the Alamo, or Crockett's Last Stand, by Robert Jenkins Onderdonk. Although flawed, this iconoclastic rendition of the Battle of the Alamo depicts the heroic image of the Alamo's defenders as it has come down through history.

The Fall of the Alamo, or Crockett’s Last Stand, by Robert Jenkins Onderdonk. Although flawed, this iconoclastic rendition of the Battle of the Alamo depicts the heroic image of the Alamo’s defenders as it has come down through history.

Two days ago, on March 2, Texans observed the 180th anniversary of the birth of the Republic of Texas.  On March 2, 1836, the Texas Declaration of Independence was adopted in convention at Washington-on-the-Brazos.  News of that declaration did not have time to reach the 200 men besieged in an old Spanish Catholic mission in San Antonio de Béxar before the great battle that claimed their lives.  Today, 180 years ago, March 4, 1836, those men knew only that they faced the stark choice between surrender or death at the hands of an enemy that outnumbered them 12 to 1.  Two days hence, as we conclude our gathering on March 6, Texans will honor the memory of those 200 who laid down their lives at the Alamo fighting for a cause they did not fully understand and a nation they did not really know, but which their selfless sacrifice helped to bring into existence.

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When History and Prophecy Come Together

BYNA White

What would it have been like to be at the signing of the Declaration of Independence?  Or at the First Zionist Congress, or the first meeting of the United Nations General Assembly, or at any great event that changed history?

That is a question our grandchildren will ask in years to come about the great events happening right now as the God of Abraham, Isaac, and Jacob fulfills this long-expected promise:

This is what the Sovereign Lord says:  I am going to take the stick of Joseph—which is in Ephraim’s hand—and of the Israelite tribes associated with him, and join it to Judah’s stick.  I will make them into a single stick of wood, and they will become one in my hand.  (Ezekiel 37:19 NIV)

The B'ney Yosef North America Summit is March 4-6, 2016, in Tampa, FL. Register at www.bneyyosefna.com/2016-north-american-summit/.

The B’ney Yosef North America Summit is March 4-6, 2016, in Tampa, FL. For more information go to www.bneyyosefna.com.

One of those historic events is happening in Tampa, Florida.  At the B’ney Yosef North America Summit, March 4-6, 2016, followers of Messiah Yeshua (Jesus Christ) who have returned to the Torah He practiced and embraced their Israelite identity will assemble to reestablish the North American portion of the formerly Lost Ten Tribes of Israel.  Now is your chance to be part of this convergence of history and prophecy.  Come to Tampa and let your voice be heard!  Registration is open now, but space is limited and time is short.

The B’ney Yosef North America Summit will convene at the St. Petersburg Marriott Clearwater, just outside Tampa.  Keep these dates in mind:

  • The Summit convenes on Friday, March 4, and ends on Sunday, March 6.
  • Registration deadline is Friday, February 26.
  • Special rates for rooms at the Marriott are available through Friday, February 19.

To register, please visit the B’ney Yosef North America website at:

http://bneyyosefna.com/2016-north-american-summit/

Email info@bneyyosefna.com for more information. 


© Albert J. McCarn and The Barking Fox Blog, 2014-2016.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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