Among the many things for which I frequently thank YHVH is that I got to grow up in a Southern Baptist church and a Presbyterian school. From an early age I came to appreciate the doctrinal positions of both and their roots in Arminianism and Calvinism. Concerning the key elements of free will and predestination, I concluded long ago that they are not mutually exclusive. I do not understand exactly how they work, but I do know that both are part of God’s operation in human affairs. God’s sovereignty and human responsibility intertwine in very complicated and intricate ways to produce outcomes that YHVH declares from the beginning, but which finite mankind must play out in faith and obedience – or in ignorance and despair, depending on one’s perspective.
But what if predestination means something different from what we suppose? What if it refers to the fate of a nation rather than individuals? Consider this: YHVH has promised from ancient times to establish permanently the seed of Abraham on the Promised Land in the form of a nation called Israel. Moreover, He has promised to open the way for people of all nations to come into that holy nation and be part of His eternal covenant of peace. What if predestination refers to YHVH’s intent to do this thing just as He said? If “nation” is the real object of predestination, then we have no need to speculate about whether God has chosen certain individuals for salvation and others for damnation. The way of salvation is open to all individuals through the nation He has predestined as His vehicle of salvation.
This line of thinking requires far more development than is possible in a short blog post. However, it is unquestionable that God, through Messiah Yeshua, has opened the way for every person on earth to exchange his or her identity of birth for an identity as Abraham’s children, and therefore as Israelites. This is a point Ephraim Frank explores in the following commentary.
October 16, 2015
Shalom Fellow Israelite,
Trust you all had a wonderful Succot celebration. I’m sure you have heard about the various happenings here in the land, with the spirit of violence manifesting again through Israeli Arab citizens, Arab residents of Jerusalem, and others, in the Palestinian territories and Gaza (while this spirit is not totally sidestepping Israelis either). Thank you for your prayers during these troublesome times.
As we continue into the unpredictable future (a phrase that some may take exception to), our faith and confidence in a faithful covenant keeping Elohim should reach new heights of revelation-understanding. Yeshua’s purpose in returning to the heavens was to send the Spirit of the Kingdom into the hearts of those elected and predestined for the promise of this Spirit, as is evidenced by the following: “In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will…” (Ephesians 1:11). “For whom He [the Father] foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:29-30). He also “predestined us to the adoption as sons by Yeshua the Messiah to Himself [the Father], according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us accepted in the Beloved” (Ephesians 1:5-6).
The question that arises from the above scriptures is, who are the predestined ones that have been called, foreknown and chosen beforehand, justified, glorified and adopted for His purposes? The apostle states very clearly in Romans 9:4-5a, when he makes reference to those “…who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the Torah, the service of Elohim, and the promises; of whom are the fathers…“
Most of the Israelites (those who are not Jewish) have lost their identity, but as prophesied have become multitudes in many nations. Those from among them who are still lacking the knowledge or realization of their true identity will not fully understand the New Covenant, their destiny and the reconstitution of nationhood, nor the above-cited predetermined characteristics, even though what is written in Ephesians 2:11-13, concerning those who were “once far off”, but who are now part of the “commonwealth of Israel” should cause them to at least question their present (“gentile”) identity.
However, through Yeshua the Kinsman Redeemer, and the working of the Holy Spirit many are now embracing Torah, and as a result their hearts are turning back to the forefathers and to the identity (or, conversely, for others, the discovery of the identity is what restores them to the forefathers and the Torah). The light of this revelation points to the importance of reconciliation within the House of Jacob (which is the whole House of Israel). Hence efforts are being made toward the re-gathering of our nation. One such meeting took place last May in Ariel, Israel, in the form of the “B’ney Yosef National Congress”, and now follow-up summits are due to occur in Texas, Germany, and Florida. The next B’ney Yosef National Congress will be held, Yah willing, once more in Ariel Israel October 26-31, 2016.
© Albert J. McCarn and The Barking Fox Blog, 2015-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
There was a time I wrestled with God. The wrestling match began in my teenage years, when I detected certain inconsistencies in the instruction handed down from my elders. From my Southern Baptist church and family I learned that God had given free will to every human being, and that we could choose whether to follow Him or not. From my Presbyterian school I learned that God had foreordained everything, and that a process called predestination somehow influenced the choices we make. This was not the only inconsistency encountered in my Christian upbringing; there were and still are many. The question of free will and predestination, however, shaped the context of my wrestling with God from the beginning. I had no reason to doubt the sincerity of my elders, nor had I reason to question the truth of what they taught me. What I questioned was how these seemingly incompatible truths fit together. I still do not have the answer, but a very wise man helped me find a way through the dilemma. He was my Bible teacher. One day in class someone asked him to explain which was correct, free will or predestination. He may have been the only person in the school qualified to answer that question. He was an ordained Baptist minister, and had had ample opportunity to consider the subject as he taught Bible in our Presbyterian academy. His answer was surprisingly Hebraic, both imminently satisfying and frightfully frustrating: he asked us if both concepts were present in the Bible. When we said yes, he said, “Then they both must be true.” And that was the end of the matter.
And the beginning.
The 1970 movie Little Big Man, starring Dustin Hoffman, follows the story of Jack Crabb, a white boy adopted by a Cheyenne warrior and raised among the Indians with the name Little Big Man. Jack spends his life moving between the very different worlds of his native white frontier people and his adopted Indian family. At one point, when he is back again among the Cheyenne, Jack takes a wife named Sunshine. The two live happily for a time, but then Sunshine persuades Jack to marry her three widowed sisters. Jack reluctantly agrees, and soon becomes head of a very large household. One day, as he wanders through the camp pondering his circumstances, he encounters an old enemy, the warrior Younger Bear whom he has inadvertently shamed many times. Thinking he at last has an advantage over Little Big Man, Younger Bear boasts, “I have a wife. And four horses.” Jack answers as if in a daze, “I have a horse . . . and four wives.” And with that absent-minded answer he once again shames Younger Bear.
Little Big Man is a satire, but oddly enough it echoes something from our ancient past. Our ancestor Jacob, like Jack Crabb, left the land of his birth to seek a wife among his distant relatives. He ended up taking four wives, shaming his wives’ kin, and coming home with far more than he anticipated. Jacob’s story, however, has much greater significance than the ribald satire of Little Big Man. His life is a continuous string of prophetic pictures illustrating what happens to us, his offspring.