Tag Archive | House of David

An Explanation to a Jewish Brother

In Interview between Jesus and Nicodemus, James Tissot depicts one Jew's honest attempt to understand Yeshua of Nazareth and his followers. Although Nicodemus eventually became one of Yeshua's followers, Christians have overlooked one very important point: neither he nor Yeshua ever ceased being Jewish.

In Interview between Jesus and Nicodemus, James Tissot depicts one Jew’s honest attempt to understand Yeshua of Nazareth and his followers. Although Nicodemus eventually became one of those followers, the world has overlooked one very important point:  neither he nor Yeshua ever ceased being Jewish.

In recent days my friend Pete Rambo and I have enjoyed a lively email exchange with a Jewish brother.  By this time we have identified many of the key differences in our beliefs and the ways we perceive the world.  I think it is safe to say we are confident enough in our relationship that we can ask some pointed questions without fear of alienating one another.  The good thing is that we are all curious about what we believe, and we genuinely want to know how we each perceive the world.  This has been eye-opening on all sides.  I have learned that some of the things I thought I knew about Jews and Judaism were not quite right, just as our friend has learned that some of the things he thought he knew about Christians and Messianic believers were not quite right.  This is the kind of dialogue that is essential if we are to come to an understanding of one another and begin to cooperate in bringing Messiah and building his kingdom.

What I share here is a response provided to our friend in answer to two questions.  The first concerned our celebration of Passover (Pesach) – as in, why do non-Jews celebrate the Feast, and how do we do it?  The second question involved our description of ourselves as something other than Christian.  In other words, how is it that we believe in Yeshua, or Jesus, as Messiah, but do not consider ourselves Christians (or at least traditional Christians).  In the interest of building mutual understanding, here are my answers to those questions.

This year we participated in a Passover seder with friends in Austin, TX, just as we have done for the last three years.  All of our friends have come out of the traditional church, but all embrace Yeshua as Messiah and have a heart to learn and live the Torah as he taught it.  This year we had ten people around the table, including our youngest daughter.  Although she is 22 and about to graduate from the University of Texas, she was still the youngest person there, and it fell to her to ask the traditional questions.

We used a Messianic haggadah from Lion and Lamb Ministries.  In years past we have produced a haggadah of our own, but it’s easier to take one from a source we appreciate and modify as we go along.  That’s precisely what we did.  Since none of us grew up Jewish, we do not know the traditional songs and sayings and prayers.  However, we know enough to see where the traditions of Judaism mesh with what we have learned about Yeshua as our Messiah.  That is why we are comfortable taking a traditional Jewish seder and inserting Messianic and Christian elements.  For example, although we sang a chorus of “Dayeinu”, most of our songs were Christian hymns celebrating the death and resurrection of Yeshua as our Passover Lamb.  We had the four cups of wine and we said the traditional prayers in Hebrew (since my wife and I have studied the most, we got to lead the prayers), but we did leave out a few things (such as horseradish – much to my chagrin since I like horseradish).

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Today I Am A Hebrew: An Address to the B’ney Yosef North America Summit

B'ney Yosef North America Articles of Declaration presented by Elder Barry Phillips (r) and Executive Director Albert McCarn (l) upon affirmation on March 5, 2016.

B’ney Yosef North America Articles of Declaration presented by Elder Barry Phillips (r) and Executive Director Albert McCarn (l) upon affirmation on March 5, 2016.

Those who have attended a birth understand the chaos involved.  It is no easy process, and not accomplished without pain.  As in everything else, the Scripture gives us a helpful perspective:

Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world.  (John 16:21 NASB)

A child was born into the world on the shore of Tampa Bay on March 6, 2016.  After 2,730 years of non-existence, a portion of the long-lost tribes of the northern kingdom of Israel have declared themselves to be a people again.  This is the North American assembly of the House of Joseph, known prophetically in Scripture by the name of Ephraim, the tribe that led them into rebellion against the House of David (I Kings 12).

Does that sound radical?  Fanciful?  Foolish?  Perhaps, but then so also were the declarations of provincial English colonists to be a nation distinct from the mighty empire that ruled them; or of a collection of European Jews to call the Jewish nation back into existence at the First Zionist Congress; and of another generation of ordinary Jewish people to establish Israel as an independent state in the face of certain annihilation.

If the God of Abraham, Isaac, and Jacob were not in these things, why do we look to them now for inspiration and example?  And if God is not in this process of restoring the people He long ago said would one day be a people again, then why did the assembly in St. Petersburg, Florida on March 6, 2016, occur in the midst of such a weighty presence of the Lord?

In days to come much will be shared about the birth of B’ney Yosef North America.  Already it is in the international press, thanks to Breaking Israel News.  What I can share is that the signing of the Articles of Declaration which tell the world who we are was a holy undertaking.  One who was there signing these articles shared with me that there are no words to describe holy things; putting words to them brings them down to the realm of the common.  She is right; there are no words to do this justice.

The words I can share are those which opened the B’ney Yosef North America Summit on March 4.  It was my honor to deliver the keynote address to the 200 people assembled there from Canada and the United States, with observers from Israel and the Netherlands.  This address explains the purposes of the gathering.  We accomplished those purposes.  What more we accomplished is yet to be seen.


 

Today I Am A Hebrew
Albert Jackson McCarn
presented at the B’ney Yosef North America Summit
St. Petersburg, Florida
March 4, 2016

 If you have not realized it by now, let me explain why we are assembled in St. Petersburg, Florida today.  We are here to welcome the birth of a new nation.  It is no coincidence that our gathering is happening at the time that another nation is marking nearly two centuries since its birth.  I speak of the place I now call home, the place our brother Hanoch Young calls the Nation of Texas.

The Fall of the Alamo, or Crockett's Last Stand, by Robert Jenkins Onderdonk. Although flawed, this iconoclastic rendition of the Battle of the Alamo depicts the heroic image of the Alamo's defenders as it has come down through history.

The Fall of the Alamo, or Crockett’s Last Stand, by Robert Jenkins Onderdonk. Although flawed, this iconoclastic rendition of the Battle of the Alamo depicts the heroic image of the Alamo’s defenders as it has come down through history.

Two days ago, on March 2, Texans observed the 180th anniversary of the birth of the Republic of Texas.  On March 2, 1836, the Texas Declaration of Independence was adopted in convention at Washington-on-the-Brazos.  News of that declaration did not have time to reach the 200 men besieged in an old Spanish Catholic mission in San Antonio de Béxar before the great battle that claimed their lives.  Today, 180 years ago, March 4, 1836, those men knew only that they faced the stark choice between surrender or death at the hands of an enemy that outnumbered them 12 to 1.  Two days hence, as we conclude our gathering on March 6, Texans will honor the memory of those 200 who laid down their lives at the Alamo fighting for a cause they did not fully understand and a nation they did not really know, but which their selfless sacrifice helped to bring into existence.

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Fox Byte 5775 #47: Re’eh (See)

רְאֵה

Farmer Maggot and his dogs. (Source: Deviant Art, ©2010-2015 ringbearer80)

Farmer Maggot and his dogs. (Source: Deviant Art, ©2010-2015 ringbearer80)

It is understandable why Peter Jackson had to take considerable license with The Lord of the Rings when he brought J.R.R. Tolkien’s mammoth work to the screen, and yet his choices inevitably brought disappointment to Tolkien aficionados.  Why, for example, did Jackson choose to minimize the presence of Farmer Maggot?  Tolkienists take issue with the fact that his role in The Fellowship of the Ring was diminished to the point of insignificance.  In the book, Farmer Maggot saved Frodo and his companions as they fled the Shire, giving them provision and helping them elude Sauron’s dreaded Black Riders.  It was unexpected help, for Frodo had considered Farmer Maggot an enemy.  As a child Frodo had taken a liking to Maggot’s mushrooms, and on more than one occasion absconded with portions of the good farmer’s crop.  Such youthful mischief roused Maggot’s anger, compelling him to chase Frodo from his land and threaten him with his very large dogs should he ever return.  And so it was that Frodo grew up fearing Farmer Maggot, never knowing that beneath his fierce anger lay a loyal, generous, and hospitable heart.  Thanks to the mediation of his companion Pippin, and to the dire need of the moment, Frodo at last gained opportunity to get to know the real Farmer Maggot.  He explained as much as they prepared to leave Maggot’s home:

Thank you very much indeed for your kindness!  I’ve been in terror of you and your dogs for over thirty years, Farmer Maggot, though you may laugh to hear it.  It’s a pity:  for I’ve missed a good friend.

Frodo’s words present us with an all-too-familiar and all-too-tragic reality.  How often have individuals, families, and nations remained at odds over ancient offenses, the causes of which are long forgotten?  How much suffering has multiplied on the earth because natural allies regard each other as enemies, or at least minimize their contact with each other out of mistrust and misbegotten fear?  And how much greater is that tragedy if the people who regard each other in this way are the two parts of YHVH’s people?  In truth, Moses and Yeshua have no contradictions or arguments, but their followers think they do, and for that reason Jews and Christians have separated themselves from one another for twenty centuries.

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Foundations of Ephraimite National Identity

Bney Yosef National Congress BannerThe first day of the Bney Yosef (Sons of Joseph) National Congress has concluded with great promise.  The delegates gathered at Ariel, Israel, among the hills of Samaria, are united in the understanding that the time has come at last for the Lord God to fulfill His promises to restore all of Israel in preparation for Messiah’s coming to establish His throne in Jerusalem.

It was my honor and privilege to present the first address to the Congress.  This presentation on Israelite identity met with a positive reception from the assembly.  I share it here as a glimpse into the matters we are deliberating.


Foundations of Northern Israelite (Ephraimite) National Identity

Albert Jackson McCarn

presented at the First Bney Yosef National Congress

Ariel, Israel

May 26, 2015

By this time I hope that all of us have had our first “moment” here in the Land. You who have enjoyed such an experience know what I mean: it is that instant when you know you are home at last. On Shavuot I had the honor of being present when such a moment came upon one of our brethren at the Kotel (Western Wall) in Jerusalem. Another brother shared his moment at the Har Bracha (Mount Gerizim, the Mount of Blessing; Deuteronomy 11:29, 27:12-13; Joshua 8:33) yesterday. My moment came last week at Caesarea. Allow me to share it with you.

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Fox Byte 5775 #25: Tzav (Command)

צַו

Operating in deadly environments. Clockwise from top: James Franciscus, Gene Hackman, and Richard Crenna in the 1969 space drama Marooned (photo: Movie Hunger); Peter Coyote, Samuel L. Jackson, and Dustin Hoffman under the sea in Sphere (photo: Torrent Garden); Gregory Peck sends John Meillon ashore in the radiation charged atmosphere of San Diego in the film adaptation of On the Beach (photo: Senses of Cinema); Dustin Hoffman in a virus-infected hot zone in Outbreak (photo: ET Online).

Operating in deadly environments. Clockwise from top: James Franciscus, Gene Hackman, and Richard Crenna in the 1969 space drama Marooned (photo: Movie Hunger); Peter Coyote, Samuel L. Jackson, and Dustin Hoffman under the sea in Sphere (photo: Torrent Garden); Gregory Peck sends John Meillon ashore in the radiation charged atmosphere of San Diego in the film adaptation of On the Beach (photo: Senses of Cinema); Dustin Hoffman in a virus-infected hot zone in Outbreak (photo: ET Online).

Consider the fragility of human existence.  We survive within a specific set of environmental parameters – a fixed range of temperature, hydration, radiation, and atmospheric content.  From a cosmic perspective the margin of error is very small; the slightest adjustment in even a single factor, such as the amount of oxygen, quickly moves the environment from pleasant to deadly.  Yet we have learned how to venture into the realm of the deadly when necessary.  Thanks to protective clothing, equipment, and protocols, our species can operate within the vacuum of space, in the ocean’s depths, in the radiation-charged atmosphere of a nuclear reactor, and in the hot zone of an infectious disease laboratory.

We venture into these deadly environments, but we do not live there.  We cannot survive there without observing the strictest standards.  Those who enter these realms understand this.  Astronauts, deep sea explorers, nuclear engineers, and epidemiologists are professionals who have answered the call to highly specialized career fields.  Not all who enter the paths of these professions advance to the point that they can operate confidently in the most dangerous places.  The selection and training standards must be established at the highest possible levels for the simple reason that the slightest error can produce lethal results.  Richard Preston explained this principle in The Hot Zone, an investigative look into the origins of viral hemorrhagic fevers like Ebola.  We learn from his book that the protocols for entering, working in, and leaving an infectious disease lab are elaborate and time-consuming, but necessary.  No amount of caution is excessive when microscopic killers can infiltrate through the tiniest puncture of a protective suit or escape through an improper seal of an airlock.  The viruses create the hot zone, whether it is in the lab or in the human body.  Because of the radical transformative nature of these microorganisms, the highly trained professionals who work with viruses like Ebola in a very real sense act as mediators between them and the general population.

In fact, the role of these professionals is not unlike the role of the Levitical priests.

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When Empires Die: Thoughts on the Centennial of World War I

When Empires Die was originally published June 28-July 28, 2014, as a six-part series.  The original six part format is accessible here.

I.  THE ROAD TO SARAJEVO

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

The world took a giant step toward death on June 28, 1914.  On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city.  Within five years, four world empires were dismembered and two new ones arose in their place.  Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity.  Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.

As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world.  The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation.  If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world.  No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent.  If we are to know why the world went to war in 1914, we must look at the major players of that state system.  Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.

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When Empires Die: Thoughts on the Centennial of World War I, Part VI

TO SURVIVE THE COMING NIGHT

"Four Horsemen of the Apocalypse" Viktor M. Vasnetsov

Four Horsemen of the Apocalypse
Viktor M. Vasnetsov

Is the Apocalypse Nigh?

If this truly is the beginning of the end of this age, then we should expect wars and rumors of war to increase until the entire globe is consumed, just as it was in the Great War of 1914-1918, and again in the Second World War of 1939-1945.  Depending on one’s perspective, the Tribulation either begins with or is immediately preceded by this period of escalating war.  This is the time of the Four Horsemen of the Apocalypse, the rider of a White Horse going out to conquer, the rider on the Red Horse who takes peace from the earth, the rider on the Black Horse bringing famine, and the Pale Horse bearing Death and Hades.  In short order these Horsemen bring an end to the lives of one fourth of the population of the planet.  The Horsemen are followed by the revelation of multitudes of martyrs slain for their adherence to the Word of God who ask how long before the Lord will judge the world and avenge their blood.  They are told to wait until the number of martyrs yet to die is complete.  Then comes a great earthquake and many signs in the heavens, followed by the selection of the special servants of God (12,000 from each tribe of Israel, 144,000 total) and the deliverance of multitudes from the Great Tribulation.  After that comes silence in heaven for a short time, and then the judgment of God begins in earnest.

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When Empires Die: Thoughts on the Centennial of World War I, Part V

THE LAST SUMMER OF THE WORLD

"Interview Between Jesus and Nicodemus" James Tissot Brooklyn Museum

Interview Between Jesus and Nicodemus
James Tissot
Brooklyn Museum

A Matter of Life and Death

In truth God has placed the choice of life or death in front of every person from the beginning of time.  Consider what He said to our ancestors.  In the Garden of Eden there was the stark choice between the Tree of Life and the Tree of the Knowledge of Good and Evil, which brought death (Genesis 2:8-16).  When the Lord spoke through Moses to explain His standards of righteousness to our fathers and mothers on the edge of the Promised Land, He said,

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.  (Deuteronomy 30:19-20 NKJV, emphasis added)

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