I have written for him the great things of My law, but they were considered a strange thing. (Hosea 8:12 NKJV)
It would seem that God’s words through the prophet have direct application to us modern followers of Jesus Christ (Yeshua haMashiach). Even though our God has recorded many great things both in His Law (Torah) given through Moses and in the Prophets, Christians tend to avoid those books of the Bible. Whether it is fear of “the Law” and potential legalism associated with observing it, or a perception that the Old Testament (Hebrew Scriptures, or Tanakh) does not carry the same weight as the New Testament (Apostolic Scriptures), there is a definite lack of understanding of the first two thirds of the Bible. This is a great tragedy, chiefly because it robs us of much blessing, including understanding of our identity as the seed of Abraham, spiritual depth, and fruitfulness in our walk of faith in Messiah.
At some point in my youth I grew curious about why we Christians celebrate Christmas in December. When I asked my elders where to find Christmas in the Bible, they pointed me to Luke 2 and Matthew 2. Although those famous passages explained the details of Jesus’ birth, neither they nor anyone I asked could explain how those accounts got translated into the festivities of December 25. The best answer I got was something like this, “We really don’t know when Jesus was born. It probably wasn’t in the winter, but since we don’t really know, December 25 is as good a day as any.”
That answer never satisfied my curiosity as a child, and it should not satisfy any serious believer in Jesus, especially when we consider the high quality of Luke’s gospel. Dr. Luke was a meticulous scholar who recorded great detail both in his gospel and in the book of Acts. His accounts, such as those in the first two chapters of his gospel, included evidence he had acquired from people who witnessed the events. In particular, he must have talked with Mary the mother of Jesus to understand her thoughts and words. How is it possible, that she would forget when her Son was born, or that Luke would not tell us that detail? It truth, it is not possible to overlook such an important detail, and in fact Luke did tell us. All we need to understand the answer is a little Bible knowledge, not only of the scriptures, but of the Hebraic context in which they were written. Most of what we need is in Luke 1, with a little help from I Chronicles 24. We begin with the story of a priest in the Temple at Jerusalem: Please click here to continue reading