The Apostle James admonishes us as people of faith to take action on that faith. His strongest admonition comes in the first part of his letter to the Twelve Tribes scattered abroad:
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. (James 1:26-27 NASB)
The real question is this: How many orphans and widows have you visited today?
The very real needs of this world stare us in the face every day. Sometimes those needs walk right up to your car at an intersection and ask for money. Sometimes those needs are half a world away, but still very close to the heart of God. Here is one of them. Her name is Myriam.
In many ways Myriam is one of the fortunate ones. In August 2014, when the Islamic State in Iraq and Syria (ISIS) forced her Christian family to leave their home in Qaraqoush, Iraq, they fled to Irbil in Iraqi Kurdistan. Now she lives with her parents and sister in a mall that has been converted into a refugee camp. The good news is that they escaped with their lives. The bad news is that many did not, and those who did saw things that no one should ever have to see. Many thousands are still held in the grip of violent Islamist terrorists, faced daily with harsh choices that involve death or something worse.
This paper was presented on September 8, 2012 at a conference hosted jointly by Healing Tree International and Israel Arise at Hershey, PA, and again on May 25, 2013, at a fellowship hosted by Proclaiming Justice to the Nations in Franklin, TN.
Most people have experience the peculiar phenomenon of the pink elephant in the living room, that awkward situation in which a group of people are confronted with an obvious, but uncomfortable, issue. Because it is obvious everyone knows or suspects what the others are thinking, yet because it is uncomfortable no one is willing to address it. Therefore the issue goes unresolved and the relationships within the group, however cordial, remain tense, fragile, and shallow.
My purpose is to address the pink elephants that keep Jews and Christians from cooperating in a spirit of mutual trust and support, touching on areas of disagreement and misunderstanding that have bedeviled us for centuries. The intent is not to pour salt old wounds, but to move through the uncomfortable territory and arrive at common ground where we may stand together as one people united in the service of the God of Abraham, Isaac, and Jacob. This journey is beset with many openings for offense. Given the likelihood that I shall stray into one of those openings, I ask in advance for pardon, for no offense is intended. I am confident that if we persevere together, we will overcome the awkwardness and find the common ground which we desperately need in this critical hour.