Tag Archive | Hanukkah

Much Ado About Christmas

Here’s what we presented on Hebrew Nation Radio on Monday, December 18:

What are we supposed to think about Christmas? On one hand, it is not one of Feasts of the Lord which He established as an appointed time for His people to celebrate. But then, it is the time when Christians all over the world celebrate the coming of Messiah Yeshua. It matters little to the vast majority of Christians that Yeshua (Jesus) was not born in December, nor that non-biblical (even pagan?) elements have become integral parts of the season’s traditions. In fact, Christmas has become something of a litmus test for those who claim to follow Yeshua (Jesus).

This is the subject we tackle in what may be our most controversial program to date on The Remnant Road. The key question is this: does our shared testimony of faith in Yeshua make it possible to find common ground with traditional Christians even though we have profound differences in our understanding of the scriptures? As we discuss that topic, we cover other important ground, such as how our newfound esteem for the Torah our Messiah taught impacts relationships with family, friends, and others who see things differently. Is there a way we can find common ground? Is there even a way to find peace in this season that has become the most difficult time of the year for us? What does this mean in God’s eternal plan?

Come with us on this stretch of The Remnant Road. You might find something helpful along the way. To listen to the podcast, click on this link:

https://hebrewnationonline.com/hebrew-nation-morning-show-the-remnant-road-12-18-17/

The Remnant Road, with co-hosts Al McCarn, Mike Clayton, Barry Phillips, and Hanoch Young is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Hanukkah, Jerusalem, and Redemption

Here’s what’s coming on Hebrew Nation Radio on Monday, December 11:

Hanukkah is about a lot more than menorahs and dreidels. Yes, it’s the Festival of Lights, but it’s also known as the Feast of Dedication. There is one mention of this feast in the Gospels:

At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon. (John 10:22-23)

Some say that this is proof Yeshua observed the feast. Whether that is true or not, what we do know is that Hanukkah was observed in Yeshua’s day even though it’s not one of the Appointed Times specified in Leviticus 23.

It seems that significant events regarding the Temple and Jerusalem happen around the time of Hanukkah. On the Hebrew calendar, Hanukkah takes place in the ninth month (Kislev), beginning on the 25th day. That puts this prophecy in perspective:

Then the word of the Lord came a second time to Haggai on the twenty-fourth day of the month, saying, “Speak to Zerubbabel governor of Judah, saying, ‘I am going to shake the heavens and the earth. I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations; and I will overthrow the chariots and their riders, and the horses and their riders will go down, everyone by the sword of another. On that day,’ declares the Lord of hosts, ‘I will take you, Zerubbabel, son of Shealtiel, My servant,’ declares the Lord, ‘and I will make you like a signet ring, for I have chosen you,’” declares the Lord of hosts(Haggai 2:20-23)

A lot of shaking has been going on around Jerusalem in this season. it started with the Maccabees, who miraculously recovered the Temple from the Greeks and established Hanukkah. In the recent past, the British Army liberated Jerusalem from the Turks at Hanukkah in 1917, and in the days before Hanukkah in 1947 the United Nations decreed the division of the land of Israel into a Jewish state and an Arab state. This week, President Trump announced the American recognition of Jerusalem as Israel’s capital, and event that is rocking the international order.

So what is Hanukkah all about? That’s what we discuss in this show. Yes, we’ll talk about menorahs and dreidels, but this conversation will go in many unexpected directions!

The Remnant Road, with co-hosts Al McCarn, Mike Clayton, Barry Phillips, and Hanoch Young is the Monday edition of the Hebrew Nation Morning Show.  You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.

© Albert J. McCarn and The Barking Fox Blog, 2017.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Redefining the Last Act: A Review of The Revelation of Jesus Christ Revealed, by Christine Miller

If most of the events prophesied in the book of Revelation had already taken place, would we live our lives differently?  That is the question at the back of the reader’s mind while processing the wealth of data presented by Christine Miller in her book, The Revelation of Jesus Christ Revealed.

Another question one might ask is why the world needs yet another book on prophecy.  The answer, like the book, is logical and straightforward:  we need an understanding of how the symbols in Revelation correspond to real events and people in the history of the world since the Apostle John wrote Revelation in the year 96 CE.  In other words, Miller cuts through the hyper-sensationalized end-of-the-world drama to examine what Revelation really means in a way that readers not only can understand, but can use as a starting point for their own study.

Miller’s premise is that Revelation constitutes the history of the world as it unfolds between the first and second comings of Jesus Christ (Yeshua the Messiah).  She bases this premise on the precedent set elsewhere in Scripture, particularly in the book of Daniel, which presents the prophetic history of the world from the end of the Babylonian exile of the Jewish people to the first coming of Messiah.  In a lengthy appendix Miller relates the well-known histories of the wars over the Holy Land between the Seleucid (Greco-Syrian) and Ptolemaic (Greco-Egyptian) kingdoms in the centuries following the death of Alexander the Great.  Those wars produced the Abomination of Desolation, in which the Seleucid king Antiochus IV desecrated the Temple in Jerusalem and banned the Jews from every aspect of worship of YHVH.  As the Jews responded in the War of the Maccabees, YHVH intervened on their behalf to bring the victory memorialized in the festival of Hanukkah.  Yet Miller does not stop there; she continues her analysis of Daniel’s prophecies all the way through the ministry of Yeshua and his apostles, making a convincing argument about how they fulfilled the cryptic statement in Daniel 9:27 –

And he shall confirm a covenant with many for one week, and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall be one which makes desolate; and even to that full end, which is determined, is poured out on that which makes desolate.

What Miller does with Daniel in an appendix of her book is a microcosm of what she does with Revelation in the body of the work.  She begins with this explanation:

The view that all the events of Revelation are future to us is a relatively new view in the history of the church.  Traditionally, Revelation was seen as an unfolding prophecy of the things which will take place between the first and second comings of Jesus Christ.  This unfolding historical prophecy is in the same manner as Daniel, which set the precedent.

With that introduction, she takes us on a whirlwind tour of two millennia of Roman history.

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Miriam, Did You Know?

The Annunciation James Tissot

The Annunciation
James Tissot

Recently The Barking Fox looked at the reasons Hebrew Roots believers have opted out of Christmas. Here is an excellent presentation about why we have opted into Hanukkah. As Jane Diffenderfer explains in “Miriam, Did You Know?”, there are many good reasons for all believers in Yeshua to observe this Feast of Dedication, the season when Mary (Miriam) received the news that God had chosen her to bring Messiah into the world.


© Albert J. McCarn and The Barking Fox Blog, 2014.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

janediffenderfer.com

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The Hanukkah season is upon us, and it is a good time to reflect about the significance of the season in the life of our Messiah Jesus [Yeshua]. We can calculate that the season of Messiah’s birth was during the fall feast of Sukkot (pronounced Sue-coat), also known as the Feast of Tabernacles. The determination of this date is the subject of another article, but the evidence is based on the priestly course of Abijah, the birth of John the Baptist, and the fact that Yeshua began His earthly ministry in His thirtieth year (Luke 3:23). Since theologians have long known that Messiah’s ministry on earth was for three and a half years, concluding during the spring Feasts, with His death and resurrection during the week of Passover, it is easy to conclude that He was born in the fall, most likely the first day of the Feast of Tabernacles…

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Thanksgiving in the Kingdom, Part II

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table.  (The Sin Offering, Christian Image Source)

The various offerings for guilt, trespass, or sin were important elements of the Temple service, but they were only a small part of the many types of offerings God specified for His table. (The Sin Offering, Christian Image Source)

More Than Just Sin

At the heart of our misunderstanding of the sacrificial system is the assumption that it is all about sin.  Since the blood of the animals foreshadowed the atonement that would come in Messiah’s sacrifice, and since that atonement came to pass through Messiah’s sinless death on the cross, the assumption is that sacrifices are no longer necessary.  Sadly, such reasoning betrays incomprehension of the reason God instituted sacrifices.  Messiah Yeshua did indeed die as the “Lamb of God Who takes away the sin of the world” (John 1:29-34; see also Isaiah 53 and Revelation 5).  His death most certainly provides the only provision for willful, rebellious sin against our Creator (Genesis 22:6-8; Numbers 15:27-31; Hebrews 10:26-31).  However, the sacrificial system included many more offerings than those which had connection to sin.

If we are to understand the full nature of the Temple sacrifices, we should start with the meaning of the words used for the items offered on the Altar.  “Sacrifice” and “offering” are the usual English translations, and quite often the meanings are not entirely distinct in the minds of English-speaking readers.  The English definition of “sacrifice” refers to something valuable offered, often to a deity, in exchange for something or someone else.  A sacrifice also means something that is “written off”, or lost for good.  In that sense, the olah would be considered a sacrifice because it is a burnt offering intended to be entirely consumed on the Altar.  Yet that is not the intent for everything presented to God, which is why the term “offering” is important.  The Hebrew word in this case is korban (קָרְבָּן; Strongs H7133), a term usually translated as “offering”, but occasionally rendered as “sacrifice”.  Christians should recognize the term from one of Yeshua’s key confrontations with the Pharisees:

He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition.  For Moses said, ‘Honor your father and your mother’; and, ‘He who speaks evil of father or mother, is to be put to death’; but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),’ you no longer permit him to do anything for his father or his mother; thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that.”  (Mark 7:9-13 NASB, emphasis added)

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Thanksgiving in the Kingdom, Part I

Doing Business With God

Messiah Yeshua said something very peculiar when His disciples asked for the sign of His return at the end of the age.  He mentioned one unambiguous event that would signal the beginning of what is generally called the Tribulation:

Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains.  (Matthew 24:15-16 NASB)

What makes Yeshua’s statement peculiar is not that this Abomination of Desolation first occurred nearly two centuries before He spoke these words, nor that something like it happened again a generation later.  The peculiarity is that this unambiguous sign of Messiah’s return concerns the Temple in Jerusalem and the sacrificial system of worship codified by God through Moses in the Torah.  A consistent theme in Christian doctrine is that the death and resurrection of Yeshua made the sacrificial system obsolete.  Why, then, does Yeshua ratify Daniel’s description of this interruption of the sacrifices as the “Abomination of Desolation”?  Why is it an abomination if the sacrifices no longer matter to God?  Why is it a desolation?  Who or what is made desolate, and why?  These questions direct us to look closer at the sacrificial system of worship so we can understand more clearly how our God does business with humanity.

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