Weekly Bible Reading for September 12-18: Yom Kippur & Ha’azinu (Give Ear)

This coming week, September 12-18 2021 (6-12 Tishrei), the Bible reading plan covers the following portions.

Yom Kippur & Ha’azinu (Give Ear)[1]

12 Sep Deuteronomy 32:1-6 Micah 5:1-7:20 Revelation 1:1-20 Psalm 144:1-15
13 Sep Deuteronomy 32:7-12 Nahum 1:1-3:19 Revelation 2:1-29 Psalm 145:1-21
14 Sep Deuteronomy 32:13-18 Habakkuk 1:1-3:19 Revelation 3:1-22 Psalm 146:1-10
15 Sep Deuteronomy 32:19-28 Zephaniah 1:1-3:20 Revelation 4:1-5:14 Psalm 147:1-20
16 Sep Leviticus 16:1-34 Isaiah 57:14-58:14 Revelation 6:1-17 Psalm 148:1-14
17 Sep Deuteronomy 32:29-43 Haggai 1:1-2:23 Revelation 7:1-8:13 Psalm 149:1-9
18 Sep Deuteronomy 32:44-52 2 Samuel 22:1-51 Revelation 9:1-21 Psalm 150:1-6

[1] Yom Kippur (Day of Atonement) is sundown September 16 to sundown September 17.

The complete annual Bible reading plan for 2020-21 (Hebrew year 5781) is available at this link:

Fox Byte 5775 #53: Ha’azinu (Give Ear)

הַאְַזִינוּ

In this scene from Empire of the Sun, Jim (Christian Bale) sings the Welsh lullaby Suo Gân in tribute to Japanese kamikaze pilots. The song of hope and of peace carries him through the tribulation of war. (Video via YouTube)
In this scene from Empire of the Sun, Jim (Christian Bale) sings the Welsh lullaby Suo Gân in tribute to Japanese kamikaze pilots. The song of hope and of peace carries him through the tribulation of war. (Video via YouTube)

The one element of Steven Spielberg’s movies which has remained just beneath my consciousness for nearly thirty years is not his stunning cinematography or compelling drama.  It is a song; a simple Welsh melody which carries us through Empire of the Sun.  We first hear Suo Gân (Lullaby) as the movie opens.  British choir boys sing it in church in the compound reserved for foreigners living in Shanghai.  The soloist is Jamie (Christian Bale), a boy of about 10.  He is British by birth, but he has never set foot on his parents’ homeland.  Jamie’s family live as privileged foreigners have lived ever since China capitulated in the First Opium War a century before.  They take no notice of the Chinese except where their own wants and needs are concerned.  Jamie, a son of privilege, knows no other way than to lord it over the natives beneath his station.

Change comes quickly when the Japanese attack.  China and Japan have been at war for years, but Shanghai is undisturbed until December 8, 1941.  As America’s Pacific Fleet burns in Pearl Harbor, Japan’s legions occupy Shanghai.  Jamie’s family flees, but in the confusion he is separated from his parents and left to fend for himself, eventually landing in an internment camp adjacent to a Japanese airfield.

By 1945 he is no longer Jamie, but Jim, a rough lad learning to survive among the mixed multitude in captivity.  Jim can hold his own, having grown accustomed to lying, stealing, cheating, and other mischief.  His innocence dies bit by bit, not only through the tribulations of war, but through betrayal by men he trusts.  Yet Suo Gân remains with him.  One morning he awakens to see Japanese aviators participating in the ceremony of the kamikaze.  Jim comes to attention, salutes, and sings the lullaby in tribute to these men who will soon die in the service of their Emperor.  Their deaths come more quickly than expected.  At that instant, American P-51 Mustangs, the “Cadillac of the sky”, attack, rapidly transforming the airfield into a smoking ruin.  In their wake Jim pauses to consider the dreadful price he has paid to survive.  With despair he confesses, “I can’t remember what my parents look like.”

At war’s end Jim finds himself in an orphanage among children awaiting reunion with their parents.  Tears of joy flow, but he stands in shocked silence.  His father passes by, not recognizing the hardened youth as the beloved, if rebellious, child he knew.  It is his mother who sees him, first as the Jamie she loved, then as the Jim she does not know how to love, and finally as a young man with gaping wounds in his soul who desperately needs the healing that only a parent’s love can bring.  He looks into her face and four years of pain and death wash away in peace beyond hope – the peace promised in the strains of Suo Gân.

BFB150926 Suo GanAll Jim can remember is the song, but it is enough to set him on the path of healing and reconciliation.  So it is with the exiled, destitute people of YHVH.  He also gave a song to them – a song that would carry them through time to peace beyond hope:

Then it shall come about, when many evils and troubles have come upon them, that this song will testify before them as a witness (for it shall not be forgotten from the lips of their descendants); for I know their intent which they are developing today, before I have brought them into the land which I swore.  (Deuteronomy 31:21 NASB)

Please click here to continue reading