Tag Archive | Great Tribulation

Picture of the Week 01/15/17

Maybe 2017 is a year for some serious thinking.  That would probably go into the category of “counting the cost.”

bfb170115-zephaniah-1_2-3

 


© Albert J. McCarn and The Barking Fox Blog, 2016-17.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
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Connecting the Tribulation Dots: A Review of The Cooper Chronicles, by Daniel Holdings

BFB160530 Daniel HoldingsWhat happens when an author combines the mega-conspiracy theories of Thomas Horn, the spiritual warfare depictions of Frank Peretti, and the science fiction apocalyptic vision of Larry Niven?  The result is The Cooper Chronicles, Daniel Holdings’ End of Days trilogy recounting the adventures of physicist and inter-dimensional globetrotter Dr. Bryce Cooper. 

Apocalyptic literature is fascinating to say the least, but such works are not necessarily encouraging or fun.  If done with the appropriate touch of realism – as, for instance, Nevil Shute’s post-nuclear war drama On the Beach – the work is depressing and scary.  The subject, after all, is the complete eradication of human life on planet earth.  On the other hand, a Terra-über-Alles yarn like Footfall (co-authored by Niven and Jerry Pournelle) makes the human cost merely the backdrop of an adventure story featuring mankind’s technological prowess and luck in overcoming an invasion by a fantastic foe from deep space.  The loss of all of India, for example, registers little to a reader certain that somehow the story will have a happy ending. 

The challenge of balancing realism with readability takes on an added dimension in spiritual subjects.  A writer of Christian fiction must remain true to the Bible, or at least to his or her interpretation thereof.  The result can be dismally flat, contrived, and divorced from real life – which is why it takes a special gift to write such a work.  C.S. Lewis comes to mind as the pioneer and first master of modern Christian apocalyptic fiction, a genre which Peretti further develops.  Yet when it comes to End Times novels which try to tell the tale of the Great Tribulation from a realistic viewpoint, no one has done quite so well as Daniel Holdings.

It helps that Holdings approaches his subject with the understanding that no one is exempt from the trials and devastations prophesied to come upon the earth according to the Bible.  This gives him an advantage over Christian authors who write from the belief that there is a “pre-Tribulation rapture” which will remove Christians to some heavenly safe haven.  To such authors, the real prize is not being on earth when bad things happen, which means their interest is not really in figuring out how the bad things are going to happen. 

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Who Wins When Siblings Fight?

On January 8, 1815, an odd assortment of U.S. Soldiers, French and Spanish Creoles, African slaves and free men, Kentucky frontiersmen, and French pirates set aside their differences to fight as comrades against an invading British army at New Orleans.  The peril they shared transformed these disparate residents of the western frontier into Americans - a single people who shared a common identity regardless of their past and future differences.  (Image: The Battle of New Orleans January 8th 1815 / drawn by Oliver Pelton ; engraved by Hammat Billings,1882. Accessed from the Library of Congress.)

On January 8, 1815, an odd assortment of U.S. Soldiers, French and Spanish Creoles, African slaves and free men, Kentucky frontiersmen, and French pirates set aside their differences to fight as comrades against an invading British army at New Orleans. The peril they shared transformed these disparate residents of the western frontier into Americans – a single people who shared a common identity regardless of their past and future differences. (Image: The Battle of New Orleans January 8th 1815 / drawn by Oliver Pelton ; engraved by Hammat Billings,1882. Accessed from the Library of Congress.)

Something very strange happens when people face an imminent threat to life and livelihood.  The strange thing is unity such as would never have been possible otherwise.  History provides countless examples, such as the defense of New Orleans in January 1815.  When a veteran British force attacked the city, an odd assortment of people turned out to defend their home.  They included Regular soldiers of the American army under Major General Andrew Jackson, as well as Creole gentlemen and their American merchant rivals, common laborers, farmers, militia men from far away states, black slaves and free men, and even pirates and smugglers affiliated with the infamous Jean Lafitte.  Once the threat was past, these disparate segments of society returned to their separate lives and the circumstances that divided them, but for one glorious moment they experienced the joy of being a people united in a common cause.

We might consider as well the example of our Jewish brethren in World War II.  Immediately before the war, an Arab revolt in British Palestine compelled His Majesty’s government to issue a White Paper in 1939 which closed the door on Jewish immigration to the Holy Land.  This was a political and military necessity for the British; another Arab revolt would threaten their hold on Egypt, their link to India and the Pacific, and the lifeline of the Empire.  When faced with war against Hitler’s Germany, Great Britain could not afford to lose that lifeline, and thus European Jews in peril of their lives in the Shoa (Holocaust) lost their last and best chance at escape from the death camps.

One might suppose the Jewish response to the White Paper – particularly among those living in the Land – would be violent rejection and revolt.  Some did respond that way, but the most memorable response was by David Ben Gurion, at that time among the most prominent leaders of the World Zionist Organization and the Jewish settlers in the Land.  He expressed his position this way:

We will fight the war as if there were no White Paper, and we will fight the White Paper as if there were no war.

Ben Gurion’s pragmatism was instrumental in establishment of the Jewish Brigade, the only regular military unit of any Allied army in World War II comprised entirely of Jews.  The Jewish Brigade served with distinction in the British forces in Egypt, Italy, and Northwest Europe, and it also served as a training ground for Jewish warriors who carried the fight for Israel’s independence after the British Mandate over Palestine ended in 1948.

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Fox Byte 5775 #54: V’Zot Habrachah (This is the blessing)

וְזֹאת הַבְּרָכָה

BFB151003 Five Chinese BrothersEven superheroes have their weaknesses.  If it were not so, the stories about them would be over very quickly and would not be quite so interesting.  This is perhaps a reflection of our human condition.  No individual is complete within himself or herself.  We need one another to do things we cannot do for ourselves and to watch out for dangers hidden in our blind spots.  Together we survive and thrive, but separately we grow weak and perish.

Hopefully we learn this lesson in childhood.  Good children’s literature certainly upholds this principle, whether it is The Cat in the Hat helping bored children amuse themselves and then clean up the mess, or The Ugly Duckling finding unexpected help to teach him who he is.  So it is with The Five Chinese Brothers, a classic modern retelling of an ancient Chinese story.  In her 1938 version of the tale, Claire Huchet Bishop tells of five remarkable brothers who live with their mother near the sea.  Although they are identical, each brother has a unique ability.  One can swallow the sea, and thus is a highly successful fisherman.  The second brother has a neck as hard as iron, the third can stretch his legs to any length, the fourth is immune to fire, and the fifth can hold his breath as long as he desires.

One day the First Brother goes fishing in the company of a lad who had begged to go with him.  When the brother swallows the sea, the boy runs out to collect the treasures exposed on the now dry ground.  Before long the Brother grows tired and signals to the lad to return, but he ignores the signals and continues wandering along the seabed.  When the Brother must release the sea from his mouth, the waters cover the wayward boy.  In sadness the Brother returns home, where he is arrested, tried, convicted, and sentenced to death by beheading.

Happily for the family, the execution never succeeds.  The First Brother has opportunity to go home and say farewell to his mother, but it is the Second Brother who returns.  His neck of iron turns the executioner’s blade, leading to a revised sentence of death by drowning.  The sequence repeats, with each Brother coming in to overcome successive sentences – the Third Brother’s long legs prevent drowning in the sea; the Fourth Brother’s resistance to fire defeats the flames of the execution stake; and the Fifth Brother survives an airless night in a sealed oven.  Having failed to execute the offender, and not realizing that his Brothers have taken his place each time, the judge proclaims him innocent.

How simple and how profound is the lesson from this children’s tale.  Brothers need one another, each contributing of his abilities to do his essential part in bringing peace and long life to the family and to the nation.  That is just as King David said:

Behold, how good and how pleasant it is for brothers to dwell together in unity!  It is like the precious oil upon the head, coming down upon the beard, even Aaron’s beard, coming down upon the edge of his robes.  It is like the dew of Hermon coming down upon the mountains of Zion; for there the Lord commanded the blessing—life forever.  (Psalm 133:1-3 NASB)

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About That Second Stick: Positive Harbingers

IsraelAre we really about to see the restoration of all Israel?  And what exactly does that mean?  If the Bible says that it means all twelve tribes descended from the sons of Jacob constituting a national entity in the Land YHVH promised to Abraham, Isaac, and Jacob, then perhaps we should be looking for that very thing.  That is what the apostles meant when they asked Yeshua when He would restore the kingdom to Israel.

The restoration means both Houses of Israel – the House of Judah, whom we know today as the Jewish people, and the House of Ephraim, also known as the House of Israel or House of Joseph.  Ephraim consists of the Ten Tribes of Israel’s northern kingdom which never returned from exile.  Most of the Bible is incomprehensible if not viewed in the context of the Two Houses.  Who they were in ancient times, how they separated, and the promise of their restoration form the framework of the Gospel of the Kingdom which is supposed to be preached to the whole world before Messiah comes.

Would it be a surprise to realize that the end of the world as we know it means the beginning of the reign of Messiah over His reestablished Kingdom of Israel?  Christians have anticipated the Great Tribulation and the end of this age, but have seldom considered what is on the other side of that Tribulation.  Jews have considered what is on the other side, but have seldom considered that much of the nation of Israel would be coming from Christendom.  And yet that is just what we are seeing today:  the beginning of the reconstitution of Ephraim, largely through the awakening of Christians to their identity as Israelites based on the covenantal promises of YHVH and the redemptive work of Messiah Yeshua.  The “Torah Awakening” is a major component of this process as Christians are beginning to realize that the entire Bible, including the Feasts of the Lord and the Sabbath (Shabbat), are still applicable to all of God’s people.

Remnant Road 01If this is so, then how far along is this restoration?  Well, within the past year we have seen the Torah Awakening accelerate around the world, and we have seen people begin to identify themselves as Ephraimites in a very public way.  That was the purpose of the First B’ney Yosef National Congress held in Israel in May 2015.  The process has continued throughout the summer, and it promises to continue and expand in the coming months.  That was the subject of a conversation on The Remnant Road, the Monday edition of the Hebrew Nation Morning Show.  In a broadcast that aired on September 7, David Altman from the Alliance of Redeemed Israel (ARI) talked about the awakening of Believers to their identity as returning Israelites according to the promises of Scripture.  The conversation started with developments since the Congress, and then covered ideas on how to strengthen the ties among individuals, congregations, and communities now identifying as Ephraimites.  David also discussed the upcoming North American Ephraimite Summit, planned for March 4-6, 2016, in Orlando, FL.  To listen to the broadcast and learn how you can get involved please click here.

Another perspective on this process comes from Ephraim Frank, a key organizer of the B’ney Yosef Congress.  In a recent post on his blog, Etz B’ney Yosef, Ephraim provided some interesting and encouraging observations about what we are seeing even now.


BFB150909 Etz Bney Yosef

Positive Harbingers

Ephraim Frank

Posted on Etz B’ney Yosef September 6, 2015

Shalom Fellow Israelite,

On 12th of May 1948 a decision on the name the newly formed State of Israel had to be voted on by ten council members.  The choices were Yehuda, Tsyion, Tsabar, and Erets Yisrael.  Most assumed that it would be Yehuda, but a divine harbinger manifested in a last minute suggestion by David Ben Gurion, and that was the name “Yisrael”.  Seven of the council members voted for that name, which was a prophetic sign of the future return of all the tribes of Israel. The order of the restoration and return in Ezekiel 37 places Yehuda/Israel first, and thusly Yehuda’s dry stick became at that time a nation once again.

Perhaps you are not aware that also in 1948 a contest was held by the temporary government for a national emblem.  One hundred and sixty-four individuals submitted 450 ideas.  The one chosen, which the State of Israel adopted, on February 10th 1949, was designed by two brothers, Gabriel and Maxim Shamir.  Their suggestion included the seven candle branch Menorah with two olive branches on each side.  The final draft, however, did not totally resemble the brothers’ original design, as the committee decided to incorporate a few other features into it and changed the shape of the Menorah to the one depicted in the Arch of Titus (in Rome).  The two olive branches which flank the Menorah, were meant as peace symbols, and only later were associated with Zechariah 4:11.  I believe that this design was another harbinger of the restoration of the two sticks of Ezekiel 37:16.

BFB150909 Emblem of Israel

In his book The Harbinger, Jonathan Cahn makes mention of the significance of trees in the Bible.  He specifically notes the two cited in Isaiah 9:10 – the sycamore and the cedar, both in relationship to the 9/11 terror attack in New York, as being symbolic of judgments upon the United States.  In an interview about his latest book, The Mystery of the Shemitah Unlocked, he noted how Shemitah years are associated with judgments and changes, both positive and negative.  The rise and fall of nations in connection to Shemitah is one example he brings up in this book.  Hence, if the USA is indeed spiraling down, and if that began in a Shemitah year (2001), what about the rise of the nation of Yehuda in 1917 (another Shemitah), or the reconstitution of the second stick/nation of Yosef/Ephraim in the current Shemitah?  Is the latter also a harbinger of this eventuality, with the first Yehuda-Yosef “United 2 Restore” group marching in the Jerusalem Succot parade last year and then with the convening of the first B’ney Yosef National Congress on Shavuot?  Is this the Shemitah year in which the second stick/nation of Joseph/Ephraim is beginning to bud?  By the same token, should many of the harbingers of judgment be also interpreted positively, in that YHVH is going to bring back and restore the whole House of Israel?  The branch of Yehuda in the national emblem is fully leafed, but what about the second branch in that national emblem, what should it look like at this time?  Here is my rendition:

Yehuda’s stick has become a nation.  Yosef’s is just beginning to bud.

Yehuda’s stick has become a nation. Yosef’s is just beginning to bud.


© Albert J. McCarn and The Barking Fox Blog, 2014-2015.  Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.

Fox Byte 5775 #34: Bamidbar (In the Wilderness)

בְּמִדְבַּר

In Surrender of Santa Anna, artist William Huddle portrays the dramatic end of the Texas Revolution with a wounded Sam Houston accepting the surrender of Mexican general Antonio López de Santa Anna.  Houston is remembered for his role in establishing modern Texas, but few remember his identity as a Cherokee.

In Surrender of Santa Anna, artist William Huddle portrays the dramatic end of the Texas Revolution with a wounded Sam Houston accepting the surrender of Mexican general Antonio López de Santa Anna. Houston is remembered for his role in establishing modern Texas, but few remember his identity as a Cherokee.

Was Sam Houston a Cherokee?  It is a fair question.  The man who won independence for the Republic of Texas at the Battle of San Jacinto had spent many years with the Cherokee nation.  His first contact with the tribe occurred in his youth, when his family moved from their home in Virginia to Tennessee.  He learned their ways and their language, was adopted by a chief of the tribe, and in time represented the Cherokee people to the United States government.  Houston even took a Cherokee wife:  Tiana Rodgers, daughter of a Scottish trader who had married into a prominent Cherokee family.  Houston’s marriage with Tiana was never recognized in white society, but they were legally married under Cherokee law.  Even after he had returned to white society, Houston never remarried until after Tiana’s death.

But the fact is that Sam Houston did return to white society.  In 1832 he moved to the Mexican territory of Texas, and within four years had secured independence for Texas, forever linking his name with that great state.  Today, over 150 years since his death, Houston is remembered as a military hero and statesman, serving the Republic of Texas as its general and elected president, and the State of Texas as its senator and governor.  Houston is also the only man ever to have served as governor of both Tennessee and Texas.  These are the things that might come to mind when one thinks of Sam Houston, but what does not come to mind is his identity as a Cherokee.

Houston’s identity in history is the result of his own choice.  Had he remained with his adopted people, he would have been remembered as one of many non-Indian white and black people who became members of various Native American tribes.  Yet he chose otherwise, and therefore his Cherokee identity is merely a footnote of history.

It was the other way with our ancient Israelite ancestors.  Once they chose to become united with the tribes of Jacob’s sons, their previous identities became footnotes, lost forever in the sands of time.

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When Empires Die: Thoughts on the Centennial of World War I

When Empires Die was originally published June 28-July 28, 2014, as a six-part series.  The original six part format is accessible here.

I.  THE ROAD TO SARAJEVO

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

Archduke Franz Ferdinand and Duchess Sophie with their three children in 1910

The world took a giant step toward death on June 28, 1914.  On that day a young atheist shot and killed a prominent Catholic and his wife in an obscure Southeast European city.  Within five years, four world empires were dismembered and two new ones arose in their place.  Within 40 years, three more global empires breathed their last as the new world system spawned in 1914 grew to maturity.  Today, one hundred years later, that world system wheezes with its own death rattle, soon to expire in the process of giving birth to yet another global system which may be the last – and worst – of its kind.

As a historian, a political scientist, a soldier, and an intelligence professional, I cannot let the centennial of the Archduke Franz Ferdinand’s assassination pass without pausing to remember what his life and death meant to the world.  The circumstances that brought the Archduke and his wife, the Duchess Sophie, to Sarajevo, Bosnia, are not difficult to explain, but to understand the significance of their deaths, both in their day and in ours, requires a detailed explanation.  If that explanation seems too focused on Europe, the simple reason is that Europe in 1914 ruled the entire world.  No nation outside Europe – neither ancient India, nor populous China, nor even the rising powers of America and Japan – was immune to events that shook the state system of the Continent.  If we are to know why the world went to war in 1914, we must look at the major players of that state system.  Only then can we begin to discern what happened to the world in the summer of 1914, and what is happening to the world now in the summer of 2014.

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“Will Tribulation Begin A Year From Now?” Thoughts on the Shemitah and the End of the Age

The Harlot of Babylon 19th Century Russian Engraving

The Harlot of Babylon, a major player in the Great Tribulation, as depicted in a 19th Century Russian Engraving.

Most people have no desire to discuss the return of Messiah at the end of this age.  Many of them lump it into the category of “too weird”, or “myth and legend”.  Others suspect it may be true, but hope that it doesn’t happen in their lifetime.  That response comes from fear that they might not end up on the right side of the balance sheet, as well as a hefty dose of distraction due to the worldly interests that have ensnared their attention.

But then there are the believers, both Christian and Jewish, who anticipate that this age will end at some point with the great Day of the Lord.  What observant Jews think of that subject is something I am even now beginning to learn.  What Christians believe is something I have encountered all of my life.  Usually their attitudes fall into one of two categories:  either they believe God will take every person on earth by surprise because “no one can know the day or the hour”; or they affirm that we can know exactly when Jesus will return because we have the clues in the Bible.  As in all things, the truth exists somewhere between these two extremes.

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When Empires Die: Thoughts on the Centennial of World War I, Part VI

TO SURVIVE THE COMING NIGHT

"Four Horsemen of the Apocalypse" Viktor M. Vasnetsov

Four Horsemen of the Apocalypse
Viktor M. Vasnetsov

Is the Apocalypse Nigh?

If this truly is the beginning of the end of this age, then we should expect wars and rumors of war to increase until the entire globe is consumed, just as it was in the Great War of 1914-1918, and again in the Second World War of 1939-1945.  Depending on one’s perspective, the Tribulation either begins with or is immediately preceded by this period of escalating war.  This is the time of the Four Horsemen of the Apocalypse, the rider of a White Horse going out to conquer, the rider on the Red Horse who takes peace from the earth, the rider on the Black Horse bringing famine, and the Pale Horse bearing Death and Hades.  In short order these Horsemen bring an end to the lives of one fourth of the population of the planet.  The Horsemen are followed by the revelation of multitudes of martyrs slain for their adherence to the Word of God who ask how long before the Lord will judge the world and avenge their blood.  They are told to wait until the number of martyrs yet to die is complete.  Then comes a great earthquake and many signs in the heavens, followed by the selection of the special servants of God (12,000 from each tribe of Israel, 144,000 total) and the deliverance of multitudes from the Great Tribulation.  After that comes silence in heaven for a short time, and then the judgment of God begins in earnest.

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When Empires Die: Thoughts on the Centennial of World War I, Part V

THE LAST SUMMER OF THE WORLD

"Interview Between Jesus and Nicodemus" James Tissot Brooklyn Museum

Interview Between Jesus and Nicodemus
James Tissot
Brooklyn Museum

A Matter of Life and Death

In truth God has placed the choice of life or death in front of every person from the beginning of time.  Consider what He said to our ancestors.  In the Garden of Eden there was the stark choice between the Tree of Life and the Tree of the Knowledge of Good and Evil, which brought death (Genesis 2:8-16).  When the Lord spoke through Moses to explain His standards of righteousness to our fathers and mothers on the edge of the Promised Land, He said,

I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.  (Deuteronomy 30:19-20 NKJV, emphasis added)

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