אַחֲרֵי מוֹת / קְדֹשִׁים
How do we love the unlovely? That is one of the questions Dustin Hoffman and Tom Cruise explore in Rain Man. Hoffman earned an Oscar as Best Actor for his portrayal of Raymond Babbitt, a man with autism whose family had chosen to place him in an institution after he had accidentally harmed Charlie, his younger brother. Because of that, Charlie (played by Cruise) never learns of his brother’s existence until after his father’s death. Charlie is surprised to learn that his father had left most of his fortune to a trust fund that paid for Raymond’s expenses. Determined to obtain a share of the money, Charlie entices Raymond out of the mental institution and takes him on a road trip to his home in California, where he intends to file a lawsuit for custody of his brother. The rest of the movie is a journey on many levels as Charlie begins to see Raymond not as an easily exploitable asset, but as a remarkable human being, and as the loving and lovable brother he has missed all his life.
The audience shares that journey thanks to Hoffman’s masterful performance. By the end of the movie we are still a bit awkward and uncomfortable around Raymond, but we no longer think of him as something less than ourselves. He is brilliant in his own way, far more capable with computations and connections than most of us could ever be. In an odd way he is charming, affectionate, and even adorable. Once we look beyond his peculiar mannerisms and grow accustomed to his unique forms of expression, we begin to see a person of great value. Indeed he has special needs that prevent him from functioning on his own, but we learn from Rain Man that Raymond Babbitt and others like him do have a place in society. One example of this was reported recently in The Times of Israel, in an article explaining how the Israel Defense Forces have recognized the special gift of persons with autism, and have found a way for them to make a valuable contribution to the defense of their nation. Yet even those who are not able to make such a contribution have value. They teach us about ourselves – what it means to be human. We are enriched when we get to know them.
Indeed, they are our neighbors, the very people we are to love as ourselves.
What keeps Jews and Christians from getting along? That is a primary question addressed on The Barking Fox. The view here is that we are two parts of the same people, the Kingdom of Israel. Jews are the basis of that Kingdom, the remnant of ancient Israel to whom God committed His oracles, and through whom He brought forth salvation through His Messiah, Yeshua (Jesus) of Nazareth. Christians are people of the nations (Gentiles) who, by the grace of God and their belief in Yeshua as Messiah, cease being Gentiles and join with Jews in the Commonwealth of Israel.
The Apostle Paul wrote much about this, particularly in Romans 9-11 and Ephesians 2. So did the ancient prophets of Israel. Ezekiel saw a vision of Two Sticks, the House of Judah (Jews) and the House of Ephraim (non-Jewish Israelites) coming together in the Messianic Age to be one people again. Hosea spoke of this in his words of judgment and restoration. John the Revelator even mentioned it when He saw the 144,000 saints of God from Israel’s Twelve Tribes sealed with the sign of God during the Tribulation.