A lifetime ago, American fighting men experienced one of the most humiliating defeats an army can endure.
A lifetime ago, American fighting men gained one of the greatest victories in the history of arms.
What is the proper view of the Battle of the Bulge – military disaster, or glorious triumph? Both are correct in some fashion, but each by itself is incomplete. By the time the great battle drew to a close, the heroic defense of Bastogne by the 101st Airborne Division had already become the stuff of legend. Second only to that was the astounding winter counteroffensive by General George Patton’s 3rd Army. The exploits of men and women who were just doing their duty dealt a crushing blow to Germany’s warmaking ability.
Yet the heights of these great deeds cannot be appreciated apart from the depths of defeat suffered by the United States Army in the early days of the battle. When the German attack began on December 16, 1944, the troops thinly spread across Belgium and Luxembourg had little warning, and little chance of standing firm against Hitler’s last great offensive in the West.
I first learned of the Battle of the Bulge as a child, when it was still a vivid memory to veterans who fought through it. Yet it was not until I had been a soldier for many years that I finally read Charles MacDonald’s A Time for Trumpets, a comprehensive account of the Bulge. That was where I learned how serious the situation had been.
Nothing conveyed that lesson more vividly than the story of the 106th Infantry Division. Newly assigned to the sector, the men had hardly become familiar with the terrain of the Schnee Eifel in Belgium when they were pressed to defend it. The task proved beyond them; after two days the 106th was encircled and quite literally cut to pieces. Most of those who had survived the initial onslaught surrendered on December 19, including the bulk of the 442nd and 443rd Infantry Regiments. From that point on, the 106th ceased to exist as an effective fighting force.
Such clinical descriptions say nothing of the horrendous human cost. One statistic helps put it in perspective. The 442nd Infantry Regiment began the battle on December 16 with nearly 1,000 men. Less than a week later, only 79 of them had eluded death or capture.
Since learning the battlefield story of the 106th Division, I have given the unit little thought. They were, after all, the losers; the unfortunate sacrifices to the gods of war. It is not that they were poor soldiers or cowards, but that they just happened to be in the way when forces beyond their ability fell upon them. As I studied the battle, the soldier in me took note of the loss, but quickly went on to assess the mission still at hand, the resources left to accomplish it, and the best way to apply those resources to achieve success. The men of the 106th Division became for me just another footnote in history.
Israel 2016: Family In Twelve Languages – The Conclusion of the Second B’ney Yosef National Congress
In some ways the Second B’ney Yosef National Congress was actually the Second First B’ney Yosef National Congress. This emerging people of the House of Joseph (Yosef) is still a long way from transacting business as one would expect from cohesive people groups such as the Armenians, Kurds, Assyrians, Lakota, Navajo, or Ibo. We still have much to discover about ourselves and much historical division to overcome before we can speak with a unified voice. Nevertheless, the seeds have been sown, both in the First Congress and in this Second Congress. The fruit is not yet ready, but it is becoming recognizable as fruit, and that in itself is a major step forward.
My earlier report on the first half of the Congress (see Picking Up Where We Left Off: A Report on the Second B’ney Yosef National Congress) covered most of the formal business on the schedule. When we arrived at Shabbat on the evening of Friday, October 28, we had already heard from visionaries and scholars such as Iris Bouwman, Ron Campbell, and Ephraim Frank. They focused us on:
- Our identity as the returning children of Yosef/Ephraim
- Our hope in restoration by YHVH and reunification with our brethren of Judah
- Our responsibilities in moving with the Almighty as He directs and empowers this process.
What happened over the next two days did not bring anything new or different, but instead imparted greater depth to what we had already heard and shared.
The formal meetings on Shabbat did not commence until late in the afternoon. As with any such gathering, the real business took place not in the formal presentations, but in the quiet conversations among two or three huddled in the common room, or sitting at table for a meal. It seemed that these informal meetings took on a heightened importance during and after Shabbat. After breakfast, many delegates gathered to read the Torah portion Beresheet (In the Beginning), another simple activity which enhanced the bonding already taking place among these diverse Ephraimites from so many different places and cultures. Others who did not participate in the Torah reading continued in quiet relationship-building conversation, or in private prayer and Bible study. All partook of considerable rest during the day, the feature of Shabbat which has become precious to us all.
A remarkable thing happened seventeen months ago, when the First B’ney Yosef National Congress convened in Ariel, Israel. At that time a people who had not existed as a people for over 2,700 years came back from the ash heap of history. The people of the House of Joseph (Yosef) – Ephraim, those “Lost Tribes” of Israel’s northern kingdom – assembled in Samaria, the territory of their ancient ancestors, and acknowledged their belief in the God of Abraham, Isaac, and Jacob to accomplish His Word to bring their people back as a nation and join them with the Jewish part of Israel (the House of Judah) in fulfillment of His covenant.
It was a modest beginning; only a little over 130 people attended, representing 12 countries. We made no bold declarations, but humbly whispered to one another and to the world that we were ready to answer the Father’s call and walk out the return of the Prodigal. Humble indeed, but astounding nevertheless. Certainly no less astounding than the reestablishment of the State of Israel in 1948 after 1,900 years of dissolution.
The momentum of that First Congress has carried into the Second B’ney Yosef Congress, which is now in its third day. The Congress convened on the evening of October 26, 2016, and will continue until Monday, October 31. The venue once again is the Eshel Hashomron Hotel in Ariel. The numbers of delegates are about the same, but this time there are some significant differences.
For one thing, the number of nations has grown to 15. Not surprisingly, the United States has the largest number of delegates, comprising about half of the total. What is surprising is that the second largest contingent is from one of the world’s smallest countries: the Netherlands. Over 20 Dutch Ephraimites are here, imparting a beautiful Dutch accent to all the proceedings. Also represented are Australia, Belgium, Canada, England, Fiji, Germany, Indonesia, Israel, Jordan, Peru, South Africa, Sweden, and Switzerland. A central feature of the Congress has been reports from each of these countries, as well as video and proxy reports from Finland, Pakistan, Uganda, and India.
These reports build a mosaic of the Hebrew Awakening happening across the globe. In Pakistan, for example, Pastor Qaiser Ilyas shared by video his work in building Hebrew language and Torah teaching programs in Urdu for children and adults. Valerie Bulkunu, representing the Aboriginal people of Australia, shared the revival that is beginning among the youth of her people, and the awakening among Aboriginals to their Hebrew roots and Israelite identity. A similar phenomenon is happening among the Mizo people of northeast India, as Margot Crossing related in her report about the descendants of exiled Israelites who migrated across the Silk Road into South Asia. These developments are happening simultaneously with the better-known Torah awakenings in Europe and North America, and in time will have an even more significant impact as tens of millions of Ephraimites come into the understanding of their covenant identity.
Shabbat (Sabbath) in a Jewish community in Israel is different from Shabbat at home in America. What we have experienced in Israel may be similar to what one would encounter in an American Jewish community, but it is new to us. We non-Jewish Sabbath keepers, even those of us who have been keeping Shabbat for many years, are still finding our way. What we know is that Messiah Yeshua kept it, that He taught His disciples to continue obeying the commandments, and that we want to do as He did because we love Him so much.
Our Christian traditions have forbidden us from keeping Shabbat ever since the days of Emperor Constantine, and many of the Jewish traditions seem to make Shabbat incomprehensibly complicated. Even so, we know that Shabbat is a bubble in time which occurs once in seven days. When we enter that bubble, we come into a place where YHVH is waiting. America continues at its frenetic pace around us, with its Saturday football games, festivals, work opportunities, soccer matches, and all the myriad other things we deemed important for much of our lives. For us that world drifts into the shadows as we turn our attention inward toward home, family, gathering with friends, and meeting with the holy, loving, and kind God Who has invited us to be still and know that He is indeed God.
This is not to say that our Shabbat observance is perfect. We live in a world where Shabbat is not even a word most people recognize, nor a concept they understand. We juggle our schedules as best we can to avoid any normal business, work, travel, or other things which keep us from this divine appointment. That in itself strains relationships with family and friends who do not esteem the day as we do. Then there are the constant temptations to bend the rules: to finish that one last bit of work just after the sun sets, or to check up on the scores when our favorite teams are playing, or to compromise by meeting our non-Shabbat-keeping family at a restaurant early on Saturday evening. We do our best not to be legalistic, but to manage these competing requirements of life in Babylon while obeying our King.
This is where we begin to identify with our Jewish brethren. They have been living this balancing act for millennia, and it is logical that we look to them for inspiration. Thus we have come to Gi’vat Ye’arim, not even knowing that we have come here for reasons the Almighty had determined before we even heard of the place.
And Saul also went home to Gibeah; and valiant men went with him, whose hearts God had touched. (I Samuel 10:26 NKJV)
Is there a better way to wake up that with a beautiful sunrise? It was a surprise to find such a view of the hills to the west of Jerusalem from the house we are staying, but a welcome surprise after a very long day of travel.
We are staying in Gi’vat Ye’arim, a town in the hills west of Jerusalem. In ancient times this was Gibeah, the home town of King Saul and a city with an interesting (and not that pleasant) history (see Judges 19-21). We are sharing the house here with very good friends, and today will set out on our first full day of seeing the Land. Our travel yesterday from North Carolina through Germany to Israel was relatively uneventful, although I would recommend patience in dealing with Israeli rental car agencies! Our friends the Rambos and Wilsons travelled separately, coming through Toronto to Tel Aviv, but we all arrived at about the same time and are now sharing this beautiful house for the next week. (You can see Pete’s account of their travels on his blog, natsab.com).
We are in Israel for two momentous occasions: the Feast of Tabernacles (Sukkot), and the Second B’ney Yosef National Congress. Expectations and excitement this year as the prophetic developments on many fronts indicate the world has entered a very special year on YHVH’s timeline. That is why all of us who have blogs, radio programs, video channels, and other outlets will do our best to share our experiences as they occur. We do not know exactly what will happen, but we expect to have a number of divine encounters that as our God continues the work of bringing His people together for His Kingdom purposes.
Regarding bringing His people together, there is already an exciting development to report on the Second Congress. With nearly 150 people registered from 14 different countries, this Congress is already bigger and more diverse than the First Congress. New countries represented include Australia, Belgium, Indonesia, New Zealand, Peru, and South Africa. There are also several Indigenous Peoples from some of these countries who will be contributing of their special gifts and callings to this process of Israel’s restoration.
There is an opportunity for those who are not going to the Congress to take part in a meaningful way. As always, prayer is essential – for unity among the brethren, for safety in travel, for clarity in hearing the Holy Spirit communicate the Father’s intent, and for wisdom in making the right decisions.
There is also a way to contribute directly to help restore the Native voices to the House of Israel through the B’ney Yosef Indigenous Peoples Scholarship Fund. Contributions to the fund initially will be applied to the costs of Indigenous representatives to the Second B’ney Yosef National Congress in Israel, October 26-31, 2016, and for related purposes as the people of the House of Yosef come together across the globe. If you are interested in making a contribution, please click on this link:
This is a very exciting time to be alive! Whether you are able to come to Israel or celebrate the Feast at home, expect this year to be unlike any other!
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Here’s what is coming up on The Remnant Road on Hebrew Nation Radio for Monday, October 10:
The Remnant Road, with co-hosts Al McCarn and Daniel Holdings, is the Monday edition of the Hebrew Nation Morning Show. You can listen live at 11:00–1:00 EST, 8:00-10:00 PST at http://hebrewnationonline.com/, and on podcast at any time.
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
Many dry bones lie scattered across Tennessee. Tens of thousands of them found their resting places during the tumultuous years of the American Civil War. Perhaps it is fitting, therefore, that Tennessee served as the place where the dry bones of the House of Yosef (Joseph) began to come back to life in North America.
This is a prophesied event, of course. More accurately, it is a prophesied process – the single greatest topic of prophecy in the entire Bible. Israel, the nation Almighty God established in covenant with Abraham, Isaac, and Jacob, split into two pieces and died many hundreds of years ago. Judah, the part of that nation which we know now as the Jewish people, retained knowledge of its identity, and in 1948 returned to life as the State of Israel. The other part of the nation, however, has never come back to life.
On December 4, 2015, the B’Ney Yosef Region 35 Conference convened at Camp Copass in Denton, Texas, for the purpose of bringing together people in the central part of the United States to seek YHVH’s direction about His Kingdom work at this time. The initial concept was to continue in the spirit of the First B’Ney Yosef National Congress in the interest of building Ephraimite (Israelite) identity among believers in Messiah Yeshua. The Holy Spirit quickly expanded that concept into a call for repentance within the Hebrew Roots/Two House movement and reconciliation with other parts of the body of Messiah, particularly with our Christian brethren. That was the motivation for this address which opened the conference.
The best boss I ever had was the man under whose supervision I served the last time I was in Iraq. He was also the most profane man I have ever met. The name of Jesus Christ was for him but one weapon in a formidable arsenal of expletives. Not a single day passed that some outrage did not fall from his lips, causing my ears to burn and my heart to wonder how long I would have to endure such offense. And yet I continued in his service, not merely because I had no choice (both of us, after all, were soldiers assigned to serve together), but because God gave me grace to look beyond the offense to see and benefit from the substantial qualities he possessed. Those qualities included an encyclopedic knowledge of intelligence functions and procedures based on decades of hard experience. He possessed as well a dogged determination to persevere through all opposition and achieve success in whatever goal he or his superiors established. That determination sprang from his undying loyalty to the United States of America, and to his belief in the ultimate good of our mission in Iraq. Yet none of that would have mattered in the least had this man lacked the greatest quality of all: he regarded every person as having intrinsic value, and as a potential ally in achieving the goals set before him. He may have spoken roughly, and even in private moments vented his frustration and anger, but he never diminished the value of the human beings in his charge, nor of those under whom he served.
We had occasion to work with military and civilian officials from a number of services and agencies. Whether they were Army like us, or Marines, Air Force, or Navy, they were all “great Americans” in my boss’s opinion – if for no other reason than because they had volunteered to wear the uniform and be deployed to a Middle Eastern war zone. He could not call our British, Australian, and German colleagues “great Americans”, but he did hold them in high esteem – while at the same time recognizing that the highest priorities for each of them were the interests of their own nations, not those of the United States. The true professionals among us, regardless of nationality, recognized this. We knew that at times there would be questions we could not ask and answers we could not give, but whenever and wherever possible we helped one another.
That “great American” description did extend to the civilian intelligence professionals we encountered. Those men and women represented nearly all of the 16 agencies of the U.S. Intelligence Community. The ones you would expect were all there: each of the agencies of the military services, the Defense Intelligence Agency (DIA), the Central Intelligence Agency (CIA), the National Security Agency (NSA), the National Geospatial Intelligence Agency (NGIA), the Federal Bureau of Investigation (FBI), and the State Department. Our office dealt mostly with the CIA, whom my boss lovingly called, “Klingons”. Like our foreign counterparts, they, and all the other intelligence agencies, had their own priorities which were not necessarily the same as ours in the Department of Defense. Their vision of how to support the national interests of the United States sometimes clashed with ours, and the means and resources at their disposal often put them at an advantage over us. We had much reason to distrust them, but we had even more reason to work with them – just as the Start Trek heroes found reason to cooperate with the Klingons to defeat their common enemies.
We laugh at the description of the CIA as Klingons, but long before I arrived in Iraq I understood exactly what my boss meant. Early in my tenure in Washington, DC, I had occasion to work with the CIA on a joint project. Most of the people with whom I worked were intelligence analysts, people not very different from myself. They were well educated, often from privileged backgrounds, highly academic (a reflection of the CIA culture), and professionally courteous. As part of our project we had to consult with a different type of CIA employee. This person was not an analyst. Intelligence analysts look at information from various sources and put it together in different ways to understand what it means. They are the friendly face of the CIA. There is another face, however, and it is not very friendly. That face belongs to the operators, the men and women who go about the difficult business of collecting the information. They are consummate professionals, very good at what they do, but they are not the kind of people you would want in your social circle. Quite often the name by which they introduce themselves is not the name their parents gave them at birth. In the course of their duties they will have to do some questionable things, and perhaps even some very unpleasant things, to acquire information their agency has commissioned them to gain.
This was the kind of person with whom we met in that office on the CIA campus in Langley, Virginia long ago. He was an impressive man, and one whom I admired for his courage and devotion to his country. I could tell without asking that he had suffered much personal loss in service to the nation, and that my own poor service paled in comparison to his. Yet we could not be friends, and we would have difficulty working together as colleagues. His world was one I could not enter, and my world was one he would not find comfortable. Nevertheless, my work could not continue without him, and without me his work would have no meaning. That is why I have never forgotten the man, although our paths have never crossed since that day.
What would happen if this vast intelligence community in the service of the United States of America ceased to function as designed? What if the various individuals and organizations within it forgot that they were all Americans, and instead placed their own personal agendas, or the name and reputation of their own agencies and services, above the interests of the country? That is not a rhetorical question; I can tell you what would happen. I have seen it. What happens is a fragmentation of the national intelligence establishment.
For the most part that establishment consists of good, honest people trying to do the best they can with limited resources and time. They have a tendency to focus exclusively on the work right in front of them, whether it is office administration, counterterrorism analysis, national technical means of information collection, the number of tanks in the Russian Far Eastern Military District, or poppy production in Afghanistan. They forget that there is a wider world out there, and that their work is but one small piece in a very, very big puzzle. It does not take much to convince them that their piece is the most important. Once convinced, it is but a small step toward competing with others to gain a greater share of attention and resources. Having entered that arena, it is nothing to begin pushing others aside in ever more aggressive ways, taking resources and people away from them so that one’s own piece of the puzzle grows in size and importance, and the competitors’ pieces shrink, or disappear altogether. In time the picture that emerges is distorted at best, magnifying certain things to the extreme, diminishing others, and ignoring important bits that would otherwise tie together the seemingly contradictory reports from various sources. That is the picture which goes before high level decision makers like the commanders of our forces in the Middle East, and even the President himself. Is it any wonder, therefore, that we have national disasters such as the terrorist attacks of September 11, 2001?
My lesson from this should be clear. National defense is a team effort. I know my part of the effort, and my job is to do it to the best of my ability. I do not know most of the millions of others involved in the effort, nor do I understand what they do. I could not do what most of them do, nor could most of them do what I do. Very few of them could be considered my friends, and most of them would probably never want to associate with me anyway. Nevertheless, we need each other: every warrior, every clerk, every mechanic, every technician, every lawyer, every cook, every aviator, every logistician, every sanitation worker. If we do not find a way to cooperate, then this living, breathing organism we call the National Defense Establishment will fail, and with its failure the United States of America fails.
Is this any different from the living, breathing organism known as the Body of Messiah?
Among the many things for which I frequently thank YHVH is that I got to grow up in a Southern Baptist church and a Presbyterian school. From an early age I came to appreciate the doctrinal positions of both and their roots in Arminianism and Calvinism. Concerning the key elements of free will and predestination, I concluded long ago that they are not mutually exclusive. I do not understand exactly how they work, but I do know that both are part of God’s operation in human affairs. God’s sovereignty and human responsibility intertwine in very complicated and intricate ways to produce outcomes that YHVH declares from the beginning, but which finite mankind must play out in faith and obedience – or in ignorance and despair, depending on one’s perspective.
But what if predestination means something different from what we suppose? What if it refers to the fate of a nation rather than individuals? Consider this: YHVH has promised from ancient times to establish permanently the seed of Abraham on the Promised Land in the form of a nation called Israel. Moreover, He has promised to open the way for people of all nations to come into that holy nation and be part of His eternal covenant of peace. What if predestination refers to YHVH’s intent to do this thing just as He said? If “nation” is the real object of predestination, then we have no need to speculate about whether God has chosen certain individuals for salvation and others for damnation. The way of salvation is open to all individuals through the nation He has predestined as His vehicle of salvation.
This line of thinking requires far more development than is possible in a short blog post. However, it is unquestionable that God, through Messiah Yeshua, has opened the way for every person on earth to exchange his or her identity of birth for an identity as Abraham’s children, and therefore as Israelites. This is a point Ephraim Frank explores in the following commentary.
October 16, 2015
Shalom Fellow Israelite,
Trust you all had a wonderful Succot celebration. I’m sure you have heard about the various happenings here in the land, with the spirit of violence manifesting again through Israeli Arab citizens, Arab residents of Jerusalem, and others, in the Palestinian territories and Gaza (while this spirit is not totally sidestepping Israelis either). Thank you for your prayers during these troublesome times.
As we continue into the unpredictable future (a phrase that some may take exception to), our faith and confidence in a faithful covenant keeping Elohim should reach new heights of revelation-understanding. Yeshua’s purpose in returning to the heavens was to send the Spirit of the Kingdom into the hearts of those elected and predestined for the promise of this Spirit, as is evidenced by the following: “In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will…” (Ephesians 1:11). “For whom He [the Father] foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified” (Romans 8:29-30). He also “predestined us to the adoption as sons by Yeshua the Messiah to Himself [the Father], according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us accepted in the Beloved” (Ephesians 1:5-6).
The question that arises from the above scriptures is, who are the predestined ones that have been called, foreknown and chosen beforehand, justified, glorified and adopted for His purposes? The apostle states very clearly in Romans 9:4-5a, when he makes reference to those “…who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the Torah, the service of Elohim, and the promises; of whom are the fathers…“
Most of the Israelites (those who are not Jewish) have lost their identity, but as prophesied have become multitudes in many nations. Those from among them who are still lacking the knowledge or realization of their true identity will not fully understand the New Covenant, their destiny and the reconstitution of nationhood, nor the above-cited predetermined characteristics, even though what is written in Ephesians 2:11-13, concerning those who were “once far off”, but who are now part of the “commonwealth of Israel” should cause them to at least question their present (“gentile”) identity.
However, through Yeshua the Kinsman Redeemer, and the working of the Holy Spirit many are now embracing Torah, and as a result their hearts are turning back to the forefathers and to the identity (or, conversely, for others, the discovery of the identity is what restores them to the forefathers and the Torah). The light of this revelation points to the importance of reconciliation within the House of Jacob (which is the whole House of Israel). Hence efforts are being made toward the re-gathering of our nation. One such meeting took place last May in Ariel, Israel, in the form of the “B’ney Yosef National Congress”, and now follow-up summits are due to occur in Texas, Germany, and Florida. The next B’ney Yosef National Congress will be held, Yah willing, once more in Ariel Israel October 26-31, 2016.
© Albert J. McCarn and The Barking Fox Blog, 2015-2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
What does it matter to the world if the President of the United States decrees a change to the name of North America’s highest mountain peak? Perhaps it is merely a tempest in a teapot, ultimately signifying nothing of importance. Or perhaps it is far more significant than we may imagine.
For 98 years Americans have referred to the highest mountain on the continent as Mount McKinley. It is not the original name of the mountain. Since time immemorial the Athabaskan people of Alaska have named it Denali, which means Great One in their language. In 1896, a gold prospector in Alaska attached the name McKinley to the mountain, thus declaring support for William McKinley of Ohio, the man who would be elected as the twenty-fifth President of the United States later that year. Since then a controversy has bubbled along regarding the name of the peak, with native Alaskans asserting the original name, and most other Americans who bothered to think about it going along with McKinley. In 1975, the Alaska Legislature officially requested that the United States Government change the name. The name of the national park over which the mountain presides was renamed Denali in 1980, but the mountain itself retained the name of McKinley.
Until now, that is. The administration of President Barrack Obama has announced that the President will use the occasion of his visit to Alaska to bring an end to the dispute and rename the mountain Denali. Alaskans and many others applaud the change, but others have denounced it, particularly the Congressional delegation from McKinley’s home state. Ironically, the entire Alaskan Congressional delegation and most of the Ohio delegation are Republicans, a fact that renders meaningless any charges that this is a political decision by President Obama, a Democrat. Yet it is political, as is everything that a sitting president does. And it is also prophetic.