The first day of the Bney Yosef (Sons of Joseph) National Congress has concluded with great promise. The delegates gathered at Ariel, Israel, among the hills of Samaria, are united in the understanding that the time has come at last for the Lord God to fulfill His promises to restore all of Israel in preparation for Messiah’s coming to establish His throne in Jerusalem.
It was my honor and privilege to present the first address to the Congress. This presentation on Israelite identity met with a positive reception from the assembly. I share it here as a glimpse into the matters we are deliberating.
Foundations of Northern Israelite (Ephraimite) National Identity
Albert Jackson McCarn
presented at the First Bney Yosef National Congress
May 26, 2015
By this time I hope that all of us have had our first “moment” here in the Land. You who have enjoyed such an experience know what I mean: it is that instant when you know you are home at last. On Shavuot I had the honor of being present when such a moment came upon one of our brethren at the Kotel (Western Wall) in Jerusalem. Another brother shared his moment at the Har Bracha (Mount Gerizim, the Mount of Blessing; Deuteronomy 11:29, 27:12-13; Joshua 8:33) yesterday. My moment came last week at Caesarea. Allow me to share it with you.
It was in May of 1986 that I first visited the great World War I battlefield at Verdun. Along with Auschwitz, Verdun is on my Top 10 list of places every human being should visit to learn the extent of evil that people can inflict on one another. Over the course of 10 months in 1916, nearly 2,500,000 French and German soldiers flung death at one another. Total casualties cannot be known, but the estimates range nearly as high as one million, of whom 300,000 were killed in action. The toll does not end with the soldiers; over the course of the battle nine French villages ceased to exist, and an area the size of Manhattan suffered such devastation that the French government deemed it unrecoverable and left it to nature to repair. To this day much of the battlefield remains a poisoned wasteland and graveyard for over 100,000 missing soldiers of both sides.
France has done its best to honor the dead. In 1932 President Albert Lebrun opened the great Ossuary at Douaumont, one of the villages destroyed in the battle. The Ossuary ranks among the most impressive monuments of Western civilization, attempting both to remember and honor the dead, and to remind the living of their sacrifice. Some might consider the reminders grotesque. Beneath the Ossuary is a crypt which contains the bones of at least 130,000 unidentified French and German soldiers. They are there for all to see, together in death, having surrendered their lives that the lives of their nations might continue. Of course their nations did continue , and still do, although much diminished and much broken, even as the bones of their lost sons and daughters.
Looking at these bones one might be reminded of another collection of bones – the ones Ezekiel saw in his vision (Ezekiel 37:1-14). Can these bones live? The Lord knows. In some strange way the bones resemble matzah, the unleavened bread broken and eaten during this seven day feast after the Passover. Perhaps that is part of the reason the Jewish sages paired Ezekiel’s vision in the Valley of the Dry Bones with the Torah readings for the Passover season.