Last week a reader asked a very important question. It is so important that I want to share it:
A friend introduced me to your blog. I am a follower of Yeshua, not one of the twelve “lost” tribes but I am Torah pursuant. I am learning to be part of Abba’s tribe. In your writing I only hear you speak of Judah and Ephraimites (lost tribes) as being Israel. Do you see Torah pursuant followers of Yeshua who have no provable family lineage and are from “the nations” as part of the Israel family? Do they have a place at the table?
This question gets to the very heart of who we are. It addresses the very thing that the Apostles and the wider Jewish community wrestled with in the First Century. Specifically, what is the status of these people coming to faith in Yeshua from among the Gentiles? Are they still Gentiles, or are they Israelites? And if they are Israelites, are they also to become Jews? And if they are not Jews, what kind of Israelites are they?
Many writers and teachers have addressed this question, and it is in fact the central question addressed in my recent book, Give Me A Place Where I May Dwell. There is still much more to be said as we watch and participate in the unfolding of YHVH’s revelation on the subject. As a contribution to that dialogue, here is my response:
One of the biggest things Abba is doing right now is restoring to His people the awareness of their identity. Are you a believer in Yeshua, Son of God and Messiah? Do you obey His commands and follow Him as His disciple? Then you are indeed an Israelite regardless of your ethnicity or nationality. The Apostle Paul made that clear in his letters, particularly in Ephesians 2 and Romans 9,10, and 11. When he writes about us of the nations being grafted into the olive tree of Israel, and of being part of the commonwealth of Israel, that’s what he means. The Jewish part of our nation (the House of Judah) have always retained their identity as Israelites and have kept the nation alive. That is the Father’s plan, and that is why we non-Jewish Israelites do not replace the Jews, but join with them in the nation as Abba rebuilds it. That is the meaning behind the prophecies of the Dry Bones and Two Sticks of Ezekiel 37, and of the entire book of Hosea, and of Isaiah 11, and of many, many other prophecies.
When it comes to your physical heritage, it should be a great comfort to know that lineage is no obstacle to God (Matthew 3:7-10). Israel is His Kingdom and His vehicle of salvation for all the nations, so He has always invited people to join that nation from the time He made His first call to our father Abraham. Today He has revealed the means by which He can accept anyone into the nation, and by which He can accept the nation itself back into fellowship with Him. That, of course, is what Yeshua accomplished with His atoning sacrifice on our behalf, and that is why He is our King. The truth is, neither I nor anyone else can prove with beyond any doubt that we are descendants of any of the Tribes. Even our brethren of Judah are hard pressed to chart their lineage considering the things that have happened to the Jews over the centuries. We have the choice of looking at all of that as tragedy and as cause for division, or of looking on it as another astonishing revelation of our God’s glory. He is reconstructing His nation from broken pieces, gathering up the fragments just as Yeshua’s disciples gathered the fragments discarded by those who ate His bread and fish. In time this polyglot nation of many peoples will become the nation of one people, Israel, just as our King has promised. In fact, the nations of this earth will be absorbed into Yeshua’s Kingdom of Israel just as the prophets Daniel and John declared (Daniel 2:44-45; Revelation 11:15-18).
In time we will all be numbered among the Tribes. As others have said, when we enter the New Jerusalem, we will be going through the gates named for each of the Tribes because there is no gate named for the nations. All we know for now is that Yeshua’s Kingdom of Israel consists of two parts: the houses of Judah and Ephraim. If you are not Jewish, but you are a believer in Yeshua, then you are of Ephraim. Tribal identification is of secondary importance. Based on the precedent set in Numbers 1 with the first census of Israel, and of the provisions for inheritance explained in Ezekiel 47:21-23, I am inclined to believe that individual choice has a big role in tribal identity. The first step, though, is identifying with Israel as an Israelite currently living among the nations. If we can in all sincerity call Abraham, Isaac, and Jacob our fathers, then we are ready to move forward as God’s people.
© Albert J. McCarn and The Barking Fox Blog, 2015. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
This is the first of a series comparing the words of Yeshua and Paul regarding the Law (Torah) of God.
Should God Have The Last Word?
A very strange thing happens when I encounter others who share with me a testimony of faith in Jesus Christ (Messiah Yeshua), but do not share the same regard for all the commandments of the Lord. These brothers and sisters do have regard for His commandments, but draw a line at things like observing Sabbath on the day God specified, keeping the Feasts of the Lord, and eating only the foods God placed on the menu. The strange thing is the reactions that come with the understanding that we have disagreement on these points. Sometimes the reaction is silence, as if some of the brethren just want to make the issue go away by ignoring it. Sometimes they react in disbelief, wondering how I can be “bound up” in all that old Law. This perception of the Law, or Torah, as bondage comes from what people think they know of Judaism and of the Jewish practices Yeshua and the Apostles addressed in the Scriptures. For example, one person indicated she considered it bondage to legalism when a Jewish friend of hers had to cut short a phone conversation to prepare for Sabbath. There is a vast difference between what God commanded about Sabbath and the excessive regulations added by Rabbinical Judaism, but I wonder if by the standard of this particular example it is also legalism to cut short a phone conversation to prepare for church on Sunday.