The first day of the Bney Yosef (Sons of Joseph) National Congress has concluded with great promise. The delegates gathered at Ariel, Israel, among the hills of Samaria, are united in the understanding that the time has come at last for the Lord God to fulfill His promises to restore all of Israel in preparation for Messiah’s coming to establish His throne in Jerusalem.
It was my honor and privilege to present the first address to the Congress. This presentation on Israelite identity met with a positive reception from the assembly. I share it here as a glimpse into the matters we are deliberating.
Foundations of Northern Israelite (Ephraimite) National Identity
Albert Jackson McCarn
presented at the First Bney Yosef National Congress
May 26, 2015
By this time I hope that all of us have had our first “moment” here in the Land. You who have enjoyed such an experience know what I mean: it is that instant when you know you are home at last. On Shavuot I had the honor of being present when such a moment came upon one of our brethren at the Kotel (Western Wall) in Jerusalem. Another brother shared his moment at the Har Bracha (Mount Gerizim, the Mount of Blessing; Deuteronomy 11:29, 27:12-13; Joshua 8:33) yesterday. My moment came last week at Caesarea. Allow me to share it with you.
This is the third in a series comparing the words of Yeshua and Paul regarding the Law (Torah) of God.
The Very Jewish Paul
Was Paul hopelessly confused on the question of the Law of God? No, not at all. The confusion comes when we attempt to view him as a man who walked away from Judaism after he met Yeshua on the road to Damascus. That is not true. Paul remained an observant Jew until the end of his life, as we know from his own words:
But Paul said, “I am a Jew from Tarsus, in Cilicia, a citizen of no mean city; and I implore you, permit me to speak to the people.” (Acts 21:39 NKJV, emphasis added)
But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!” (Acts 23:6 NKJV, emphasis added)
This is the second of a series comparing the words of Yeshua and Paul regarding the Law (Torah) of God.
There is a story about a man who had an interesting way of structuring his day. Every morning he would close his eyes and flip through his Bible, letting his fingers choose a verse at random. Whatever the verse said would be his guiding principle for the day. That worked well until one day when his finger fell on this verse:
“And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.” (Matthew 27:5 KJV)
This was not what the man expected and certainly not an example he wanted to follow. After much contemplation, he decided that it would be acceptable to choose another verse at random. After going through the process again, his finger came down at this place:
Then said Jesus unto him, “Go, and do thou likewise.” (Luke 10:37b KJV)
This story illustrates a common shortcoming: the practice of “verse plucking”. Those who employ this method latch onto a passage, a verse, or a piece of a verse to prove a point, but they neglect the context of the Scripture and thus miss the full meaning. “Verse plucking” is the method by which the Bible can be twisted to say anything the interpreter desires – even if it is the exact opposite of what the Scripture actually means. That is why Peter issued his warning regarding the words of Paul:
Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures. (II Peter 3:14-16 NKJV, emphasis added)